MEMOIR AND DIARY OFJOHN YEARDLEY, Minister of the Gospel. EDITED BY CHARLES TYLOR. "Should time with me now close, I die in peace with my God, and in thatlove for mankind which believes 'every nation to be our nation, and everyman our brother. '"--_Diary of J. Yeardley. _. PHILADELPHIA:HENRY LONGSTRETH, 1336 CHESTNUT STREET. 1860. CONTENTS. CHAPTER I. FROM JOHN YEARDLEY'S CONVERSION TO THE COMMENCEMENT OF HIS PUBLICMINISTRY, 1803-15. Birth and occupationJoseph Wood, of NewhouseAnecdote of Thomas YeardleyJohn Yeardley's conversionHe enters T. D. Walton's linen warehouseJoins the Society of FriendsMarriage with Elizabeth Dunn--Commencement of his DiaryA. Clarke's "Commentary"Enters into business on his own accountVisit of Sarah LameleyCall to the ministry CHAPTER II. FROM HIS ENTRANCE ON THE MINISTRY IN 1815, TO HIS COMMISSION TO RESIDE INGERMANY IN 1820. First offerings in the ministryIs unsuccessful in businessRemoves to BenthamHis views on the Christian ministryVisit of Hannah FieldIs recorded a ministerVisits Kendal and Lancaster, in company with Joseph WoodVisit to Friends at BarnsleyJourney to YorkLetters to Thomas Yeardley CHAPTER III. FROM HIS COMMISSION TO RESIDE ABROAD IN 1820, TO HIS REMOVAL TO GERMANYIN 1822. Prospect of residing in GermanyVisit from John KirkhamLiverpool Quarterly MeetingPublic meeting at WrayVisit of Ann JonesJourney to LeedsDeath of Joseph WoodIllness of Elizabeth YeardleyHer deathJohn Yeardley goes to HullExtracts from Elizabeth Yeardley's lettersTestimony concerning Joseph Wood CHAPTER IV. HIS FIRST RESIDENCE IN GERMANY, 1822-24. Sails to Hamburg--His lodging at EppendorfArrives at PyrmontFriedensthalReligious service with Thomas ShillitoeEstablishment of the Reading and Youths' meetings at PyrmontMode of bleachingVisiters at the Baths attend Pyrmont meetingJ. Y. Visits Minden and EidinghausenPlan for helping the Friends of MindenJourney to LeipzigReturns to England CHAPTER V. FROM HIS RETURN TO ENGLAND IN 1824, TO THE COMMENCEMENT OF HIS FIRSTCONTINENTAL JOURNEY IN 1825. Mental depressionJourney with Elizabeth H. Walker through the Midland CountiesYearly MeetingReturns to FriedensthalHumiliationCertificate for the South of FranceMartha Savory's visit to the ContinentJourney to Rotterdam Chapter VI. HIS FIRST CONTINENTAL JOURNEY, 1825-26. John Yeardley and his companions leave PyrmontVisit Elberfeld, Creveldt, Mühlheim, &c. Neuwied--the InspirirtenJourney to BerlenburgAre placed under arrest at ErndebrückSet at liberty by the Landrath of BerlenburgThe Old and New SeparatistsGelnhausen and RanebergPforzheim--H. KienlinStuttgardt, Basle, &c. Zurich--the Gessner familyBerneGenevaJourney to CongeniesReligious service in the South of FranceSt. EtienneReturn to England CHAPTER VII. HIS MARRIAGE WITH MARTHA SAVORY, 1826-27. John Yeardley goes into YorkshireDeath of his parentsMarriage with Martha SavoryBiographical notice of Martha SavoryLetter from Martha YeardleyJ. And M. Y. Take up their abode at Burton, near Barnsley CHAPTER VIII. THE SECOND CONTINENTAL JOURNEY, 1827-28. PART I. --GERMANY. J. And M. Y. Sail to RotterdamMinden, &c. Journey to the shores of the North SeaVisit to the colonists on the _Grodens_Fredericks-OortFrankfortDarmstadt--DurkheimStuttgartKornthalWilhelmsdorf CHAPTER IX. THE SECOND CONTINENTAL JOURNEY, 1827-28. PART II. --SWITZERLAND. SchaffhausenBeuggenZurichHofwyl--Geneva--A. BostLausanneNeufchâtelBerne and the neighborhoodMontmirail--NeufchâtelLocle--Mary Anne CalameJourney through FranceGuernsey--Accident on the water CHAPTER X. HOME OCCUPATIONS AND TRAVELS IN ENGLAND AND WALES, 1828-33. Illness of Martha YeardleyLetter from M. A. CalameYearly MeetingLetter from Auguste Borel--Public meetings in YorkshireDeath of James A. Wilson--Journey through the Western CountiesVarious religious engagementsJourney through Wales with Elizabeth DudleyVisit to LancashireRemoval to ScarboroughEstablishment of a Bible-class at dittoProspects of a journey to GreeceArgyri ClimiYearly Meeting of Ministers and Elders CHAPTER XI. THE THIRD CONTINENTAL JOURNEY, OR THE JOURNEY TO GREECE, 1833-34. PART I. --THE JOURNEY TO ANCONA. ParisDeath of Rachel WaterhouseNancyPhalsbourg--Strasburg--Pastor MajorsBan de la RocheBasleNeufchâtelPolish Count and CountessGenevaJourney through ItalyLetters from Friends in England CHAPTER XII. THE THIRD CONTINENTAL JOURNEY, 1833-34. PART II. --GREECE. CorfuCount F. SardinaSanta MauraWigwam village on the mainlandCephalonia--ZantePatras--the Gulf of CorinthGalaxidi--Trying situationCastri (the ancient Delphi)Journey to AthensAthensCorinthDetentions--VostizzaPatrasCorfu CHAPTER XIII. THE THIRD CONTINENTAL JOURNEY, 1833-34. PART III. --THE RETURN FROM GREECE. Letters from John Rowntree and William AllenAnconaFlorenceThe Custom-house--PiedmontGenevaLausanneBerneZurich--SchaffhausenBasle--Death of Thomas YeardleyDeath of M. A. CalameNeufchâtelReturn to England--Death of A. B. Savory CHAPTER XIV. FROM THE END OF THE THIRD CONTINENTAL JOURNEY IN 1834 TO THE COMMENCEMENTOF THE FOURTH IN 1842. Divisions in the Society of FriendsEmployment of leisure timeGirls' Lancasterian school at ScarboroughDeath of Elizabeth Rowntree--Letter from M. Y. To Elizabeth DudleyVisit to ThameVisit to LancashireVisits to the Isle of WightDeath of John RutterProspect of revisiting the Continent CHAPTER XV. THE FOURTH CONTINENTAL JOURNEY, 1842-43. AmiensParisLetters from E. Dudley and J. RowntreeLyonsNismes--Boarding-school for girlsLetter from John RowntreeMontpélierLesengnanMauxSaverdunToulouseMontauban--CastresTullins--GrenobleGenevaLausanneNeufchâtel--Paul PétavelLocleBerneBasleCarlsruhe--FrankfortAccident to J. Y. --Vlotho CHAPTER XVI. REMOVAL TO STAMFORD-HILL, AND COMMENCEMENT OF THE FIFTH CONTINENTALJOURNEY, 1843-48. Removal to BerkhamsteadRemoval to Stamford-hillVisit to the families of Gracechurch-St. Monthly MeetingDeath of J. J. Gurney and I. StickneyPrepare for revisiting the ContinentBrusselsH. Van MaasdykCharleroi--SpaBonnMannheim, StrasburgBasleBerne-NeufchâtelGrenoblePrivas--ValsNismes--Congenies CHAPTER XVII. COMPLETION OF THE FIFTH CONTINENTAL JOURNEY, 1849-50. Letter from J. Y. To John KitchingElberfeld--MühlheimBonnKreuznach--J. A. OttMannheimStuttgardt--Death of Elizabeth DudleyKornthalKreuznachBonnReturn home--Resume their journeyBerlin--A. BeyerhausWarmbrunnIllness of Martha Yeardley-TöplitzPrague--Translation of tracts into the Bohemian languageKreuzuach--Neuwied CHAPTER XVIII. DEATH OF MARTHA YEARDLEY, AND JOHN YEARDLEY'S JOURNEY TONORWAY, 1851-52. Illness and death of Martha YeardleyJ. Y. Visits IrelandProspect of a journey to NorwayHomburg--Illness of J. Y. Christiana--ChristiansandStavangerExcursion up one of the fiordsBergenMeetings at Foedde and other placesObernkirchen CHAPTER XIX. HIS JOURNEY TO SOUTH RUSSIA, 1853. Passport--Sails from HullPetersburgMoscowJourney to IekaterinoslavKharkovRybalsk--The German ColoniesThe MolokansThe Crimea--The TartarsA suspicious halting-place--SimpheropolFeodosiaOdessa--ConstantinopleSmyrnaSyra--MaltaNismes--Bagnères de BigorrePialoux CHAPTER XX. FROM HIS RETURN FROM RUSSIA TO HIS LAST JOURNEY, 1853-1858. Visits BathThe Yearly Meeting--Life of J. J. GurneyVisit to Minden--Religious service in YorkshireGoes again to MindenNeuvevilleParisVisit to Bristol and Gloucester Quarterly MeetingsMindenVisit to Birmingham, Leicester, &c. Goes to NismesVisits Chelmsford, &c. CHAPTER XXI. LAST JOURNEY AND DEATH, 1858. CONCLUDING REMARKS. Religious Mission to Asiatic TurkeyVoyage to ConstantinopleSun-strokeMeetings in the neighborhood of ConstantinopleIs seized with paralysis, and returns homeHis death--Remarks on his characterNotes of some of his public testimonies MEMOIR OF JOHN YEARDLEY. CHAPTER I. FROM JOHN YEARDLEY's CONVERSION TO THE COMMENCEMENTOF HIS PUBLIC MINISTRY. 1803--1815. John Yeardley was born on the 3rd of the First Month, 1786, at a smallfarm-house beside Orgreave Hall, in the valley of the Rother, four milessouth of Rotherham. His parents, Joel and Frances Yeardley, farmed someland, chiefly pasture, and his mother is said to have been famous for hercream-cheeses, which she carried herself to Sheffield market. She was apious and industrious woman; but, through the misconduct of her husband, was sometimes reduced to such straits as scarcely to have enough food forher children. Before they left Orgreave they were attracted towards the worship ofFriends, and several of the family, including two of Joel Yeardley'ssisters, embraced the truth as held by the Society. In the year 1802 theyremoved to a farm at Blacker, three miles south of Barnsley, and attendedthe meeting at Monk Bretton, or Burton, near that town, where themeeting-house then stood. At Blacker it was John's business to ride intoBarnsley daily on a pony, with two barrels of milk to distribute to thecustomers of his mother's dairy. His elder brother Thomas worked on thefarm. Their attendance at Burton meeting brought the family under the notice ofJoseph Wood, a minister of the Society, residing at Newhouse, nearHighflatts, four miles from Penistone. Joseph Wood had been a Yorkshireclothier, but relinquished business in the prime of life, and spent therest of his days in assiduous pastoral labor of a kind of which we havefew examples. To attend a Monthly Meeting he would leave home on foot theSeventh-day before, with John Bottomley, also a Friend and preacher, andat one time his servant, for some neighboring meeting. He would occupy theevening with social calls, dropping at every house the word of exhortationor comfort. The meeting next day would witness his fervent ministry. Inthe afternoon they would proceed to the place where the Monthly Meetingwas to be held the following day, which they would attend, filling up thetime before and after with social and religious visits. In the intervalsof the Monthly Meetings, when not engaged on more distant service, it washis practice to appoint meetings for worship in the villages aroundHighflatts, and very frequently to visit those places where individualswere "under convincement, " particularly Barnsley and Dewsbury, where atthat time many were added to the Society. On his return home from theseservices he would spend the day in an upper room, without a fire, even inthe severest weather, writing a minute account of all that had happened. It was in 1803 that Joseph Wood first had intercourse with Joel Yeardley'sfamily. Under date of the 19th of the Fourth Month, he says, speaking ofhimself and some other concerned Friends:-- We felt an inclination to visit Joel Yeardley's family, who are underconvincement, and who have lately removed from near Handsworth Woodhouse. We went to breakfast. He and Frances his wife, with Thomas and John theirsons, the former about nineteen, the latter seventeen years of age, received us in a very kind and affectionate manner, expressing theirsatisfaction at our coming to see them. They appeared quite open, and gaveus a particular account of the manner of their convincement and beginningto attend Friends' meetings, which was about four years ago. I believethere is a good degree of sincerity in the man and his wife, and the twosons appear to be tender and hopeful. The next month Joseph Wood repeated his visit, and gives an account of theinterview in the following words:-- 5 _mo_. , 1803. --Having ever since I was at Joel Yeardley's the lastmonth, felt my mind drawn to sit with the family, and this appearing to meto be the right time, I set out from home the 14th of the Fifth Month, incompany with John Bottomley. Got to Joel Yeardley's betwixt four and fiveo'clock. After tea, Thomas Dixon Walton and Samuel Coward of Barnsley cameto meet us there. In the evening we had a precious opportunity together, in which caution, counsel, advice, and encouragement flowed plentifully, suited to the varied states of the family. I had a long time thereinfirst, from 1 Cor. Xv. 58; John Bottomley next. Afterwards I had a prettylong time, after which J. B. Was concerned in prayer. At the breaking up ofthe opportunity I had something very encouraging to communicate to theirson Thomas, who, I believe, is an exercised youth, to whom my spirit feltvery nearly united. Joel Yeardley unhappily did not long remain faithful to his convictions. He not only himself drew back from intercourse with Friends, but wasunwilling his sons should leave their work to attend week-day meetings, and did all in his power to prevent them. This is shown by the followingnarrative from Joseph Wood's memoranda:-- As William Wass and I were going to attend a Committee at Highflatts, onour Monthly Meeting day, in the morning, we met with Thomas Yeardley ofBlacker, near Worsbro', a young man who is under convincement. I was alittle surprised to see him having on a green singlet and smock frock. Heburst out into tears; I inquired the matter, and if something was amiss athome; he only replied, "Not much;" and we not having time to atop, proceeded, and he went forward to my house. This was on the 19th of theNinth Month, 1803. After the Monthly Meeting was over, I had an opportunity to inquire intothe cause of his appearance and trouble, and found that he was religiouslyconcerned to attend weekday meetings, which his father was much averse to;and in order to procure his liberty he had worked almost beyond hisability; but all would not do, his father plainly telling him that heshould quit the house. The evening before, he applied to him for leave tocome to the meeting at Highflatts to-day; but he refused, and treated himwith very rough language. However, as the concern remained with him, herose early in the morning and got himself ready; but his father came andviolently pulled the clothes off his back, and his shirt also, and tookall his other clothes from him but those we met him in, telling him to geta place immediately, for he should not stop in his house. Being thusstripped, he went to his work in the stable; but, not feeling easy withoutcoming to meeting, he set out as he was, not minding his dress, so that hemight but be favored to get to the meeting. This evening we had an opportunity with him in my parlor, much to oursatisfaction. The language of encouragement and consolation flowed freelyand plentifully towards him through William Wass, John Bottomley, andmyself; and afterwards, in conference with him, we found liberty to advisehim to return home (he having before thought of procuring a place), believing if he was preserved faithful, way would in time be made for him, and that it might perhaps be a means of his father's restoration; as attimes, he said, he appeared a little different, not having wholly lost hislove to Friends, and always behaved kindly to them. He took our advicekindly, and complied therewith. After stopping two nights at my house, hereturned home. Joseph Wood did not suffer much time to elapse before he paid anothervisit to Blacker, to comfort the afflicted family. It was from this visit, as we apprehend, that John Yeardley dated his change of heart. "I wasconvinced, " he said on one occasion, "at a meeting which Joseph Wood hadwith our family. " 7 _mo_. 17, 1803. --Thomas Walker Haigh and William Gant accompaniedus to Joel Yeardley's, where we tarried all night; but the two young menfrom Barnsley returned home after supper. Joel was from home, but aftertea we had a religious opportunity with the rest of the family, in which Ihad a very long consolatory and encouraging testimony to bear to thedeeply-suffering exercised minds from John xvi. 33. Afterwards I had apretty long time, principally to their son John, who I believe was under aprecious visitation from on high. He was much broken and tendered, and Ihope this season of remarkable favor will not soon be forgotten by him. On his return home Joseph Wood wrote him the following letter:-- Newhouse, 10 mo. 24, 1803 BELOVED FRIEND, JOHN YEARDLEY, Thou hast often been in my remembrance since I last saw thee, accompaniedwith an earnest desire that the seed sown may prosper and bring forthfruit in its season, to the praise and glory of the Great Husbandman, who, I believe, is calling thee to glory, honor, immortality, and eternal life. And O mayest thou be willing in this the day of his power to leave all andfollow him who hath declared, "Every one who hath forsaken houses, orbrethren, or sisters, or father, or mother, or wife, or children, orlands, for my name's sake, shall receive an hundred-fold, and shallinherit everlasting life. " Not that we should be found wanting in our duty to our near connexions, for true religion does not destroy natural affection, but brings andpreserves it in its proper place. When our earthly parents command onething, and the Almighty another, it is better for us to obey God than man, and herein is our love manifested unto him by our obedience to hiscommands though it may sometimes clash against our parents' minds. At thesame time it is our duty to endeavor to convince them, that we are willingto obey all their lawful commands, where they do not interfere with ourduty to Him who hath given us life, breath, and being, and mercifullyvisited us by his grace. I thought a remark of this kind appeared to berequired of me, apprehending if thou art faithful unto the Lord, thou wiltfind it to be thy duty at times to leave thy worldly concerns to attendreligious meetings, which may cause thee deep and heavy trials; butremember for thy encouragement, the promise of the hundred-fold in thisworld, and in that which is to come, eternal life. Thou art favored with a pious though afflicted mother, and areligiously-exercised elder brother, who, I doubt not, will rejoice to seethee grow in the truth. May you all be blessed with the blessing ofpreservation, and strengthened to keep your ranks in righteousness, andmay you be a strength and comfort to each other, and hold up a standard oftruth and righteousness in the neighborhood where your lot is cast. Do notflinch, my beloved friend; be not ashamed to become a true follower ofChrist. When little things are required of thee, be faithful; thus shaltthou be made ruler over more; when greater things are manifested to be thyduty, remember the Lord is able to support, who declared by the mouth ofhis prophet formerly, "Mine heritage is unto me as a speckled bird, thebirds round about are against her. " But if the Lord be on our side, itmatters little who may be permitted to arise against us, for his power isabove all the combined powers of the wicked one, and he will bless andpreserve those who above all things are concerned to serve him faithfully, which that thou mayest be is the sincere desire of thy truly loving andaffectionate friend, JOSEPH WOOD. The word which had been so fitly spoken took deep root in John Yeardley'sheart, and on the following New-year's day he went up to Newhouse toconverse with his experienced and sympathizing friend. On the 1st of the First Month, 1804, (writes Joseph Wood, ) John Yeardleycame to my house, on purpose to see me. He got here betwixt ten and eleveno'clock in the forenoon, attended our meeting and tarried with us untilafter tea, and then returned home. He is a hopeful youth, tender inspirit, and of a sweet natural disposition; was convinced of the truth inan opportunity I had at his father's house, and, I hope, is likely to dowell. I love him much, and much desire his preservation, growth, andestablishment upon the everlasting foundation, against which the gates ofHell are not able to prevail. Shortly after this, we obtain from John Yeardley's own hand an insightinto the depth of those religious convictions which had so mercifully beenvouchsafed to him. The manner in which this interesting memorandumconcludes is quaint, but it expresses a resolution to which he was enabledto adhere in a remarkable degree throughout the course of his long life;for of him it may be said that, beyond many, his pursuits, his aims, andhis conversation were not of the world, but were bounded by the line ofthe Gospel, and animated by its self-denying spirit. _Blacker_, 2 _mo_. 9, 1804. --As I pursued these earthlyenjoyments, it pleased the Lord, in the riches of his mercy to turn meback in the blooming of my youth, and favor me with the overshadowing ofhis love, to see the splendid pleasures that so easily detained myprecious time. He was graciously pleased to call me to the exercise ofthat important work which must be done in all our hearts, which appears tome no small cross to my own will, and attended with many discouragements;yet I am made to believe it is the way wherein I ought to go; and I trustThou, O Lord, who hast called, will enable me to give up, and come forwardin perfect obedience to the manifestations of thy divine light, so as athorough change may be wrought, that I may be fitted and prepared for aplace in thy everlasting kingdom. Though at times I am led into greatdiscouragement, and almost ready to faint by the way, fearing I shallnever be made conqueror over those potent enemies who so much oppose myhappiness, O be Thou near in these needful times, and underneath to bearme up in all the difficulties which it is necessary I should pass throughfor my further refinement, whilst I have a being in this earthlypilgrimage. Strong are the ties that seem to attach me to the earth; butO! I have cause to believe, from a known sense, stronger are the ties ofthy overshadowing Spirit than all the ties of natural affection. Great andfrequent are the trials and temptations, and narrow is the way wherein weought to walk; alas! too narrow for many. O may I ever be preserved, faithfully forward to the eternal land of rest! Dear Lord, who knowest the secret of all hearts, thou knowest I am attimes under a sense of great weakness; but thou, who art always waiting togather the tender youth into thy flock and family, hast mercifully reachedover me with thy gathering arm. Mayst thou ever be near to strengthen mein every weakness; and make me willing to leave all, take up my dailycross, and follow thee in the denial of self, not fearing to confess theebefore men. Always give me strength to perform whatsoever thou mayestrequire at my hands; wean my affections more and more; attract me nearerto thyself; and lead me through this world as a stranger, never to beknown to it more but by the name of JOHN YEARDLEY. In the Third Month Joseph Wood again addressed his young friend by letter, encouraging him to be steadfast in trial, and to beware of the gildedbaits of the enemy; and promising him, that if he followed the Lordfaithfully, his works should appear marvellous in his eyes, his wonders bedisclosed to him in the deeps, and he on his part would be made willing toserve him with a perfect heart. In the Sixth Month, again visiting Blacker, he had a "precious, heart-tendering religious opportunity with all the family. " About this time Joel Yeardley was so much reduced in his circumstances asto be obliged to give up farming, which compelled his sons to seek theirown means of livelihood. Thomas and John went into Barnsley, where theyapplied themselves to the linen manufacture, and were taken into thewarehouse of Thomas Dixon Walton, a Friend, who afterwards married adaughter of Thomas Shillitoe. In the First Month, 1806, Joseph Wood records another interestinginterview with his young friend:-- 1 _mo_. 7. --I called on Thomas Dixon Walton and John Yeardley, withwhom I had a religious opportunity in which the language of encouragementflowed freely; I being opened unto them from Luke xii. 32; "Fear not, little flock, for it is your Father's good pleasure to give you thekingdom. " In the Third Month of this year John Yeardley made application formembership in the Society of Friends, and was admitted in the Fifth Monthfollowing, being then twenty years of age. His brother Thomas had joinedthe Society some time before. The brothers are thus described by one whoknew them intimately:--Thomas, as a man of homely manners, of hearty andgenial character, and greatly beloved; John, as possessing a nativerefinement which made it easy for him in after-life to rise in socialposition, but whose reserved habits caused him to be less generallyappreciated. The call which John Yeardley received, and which he so happily obeyed, toleave the world and enter by the strait gate into the kingdom of heaven, was accompanied, as we shall afterwards see more fully, by a secretconviction that he would one day have publicly to preach to others theGospel of salvation. A sense that such was the case seems to have takenhold of Joseph Wood's mind, in a visit which he made him some time afterhis admission into the Society. 1 _mo_. 29, 1808. --Sat with T. D. Walton and his wife, and his manJohn Yeardley. I had two pretty long testimonies to bear from Colossiansiv. 17. I had to show the necessity there was for those who had received agift in the ministry to be faithful, and, as Satan was as busy about theseas any others, to be careful to withstand his temptations, that nothingmight hinder our fulfilment of this gift, nor anything be suffered toprevail over us that might hinder its proper effect upon others. After Thomas was gone to breakfast, my mind was unexpectedly opened in apretty long encouraging testimony to John, from John xxi. 22--"What isthat to thee? follow thou me;" having gently to caution him not to look atothers to his hurt, but faithfully follow his Master, Jesus Christ, in theway of his leadings. In 1809 John Yeardley married Elizabeth Dunn. She was much older thanhimself, "plain in person, " but "full of simplicity and goodness, " and ofa "most lovable" character. Like her husband she had come into the Societyby convincement; and like him she had partaken in a large degree of thepaternal sympathy and oversight of Joseph Wood. She had been a Methodist, and was one of the first who joined with Friends at Barnsley in theawakening which took place there in the beginning of the century. John Yeardley and his wife inhabited, on their marriage, a small house atthe southern extremity of the town, whither very soon afterwards wastransferred the afternoon meeting which it was customary to hold at someFriend's house in Barnsley. The morning meeting continued to be held at. Burton until 1816, when a new meeting-house was built in the town. They had only one child, a son, who died in infancy. John Yeardley commenced his Diary in 1811; and this valuable record of hisreligious experience, and of his travels in the service of the Gospel, wasmaintained with more or less regularity to the end of his life. The motivewhich induced him to adopt this practice is given in the following lines, with which the manuscript commences:-- It may seem a little strange that I should, in my present situation, attempt to keep any memorandums of the following kind; but feelingdesirous simply to pen down a few broken remarks as they may at timesoccur to my mind, I apprehend no great harm can arise; and if, by causinga closer scrutiny into my future stepping along, they should in any degreeexercise my mind to spiritual improvement, the intended purpose will befully answered. The first entry is dated the 6th of the Tenth Month, 1811:-- _First-day_. --Have been sweetly refreshed at our little meeting thismorning. I have long felt assured that Time calls for greater diligence inme than has hitherto been rendered. And when I consider the innumerablefavors and privileges which I enjoy at the hands of Divine Providence, beyond many of my fellow-creatures, and the few returns of gratitude I ammaking, it raises in me an inexpressible desire that my few remaining daysmay be dedicated, in humble obedience, to Him whose great and noble causeI am professing to promote. How unstable is human nature! On sitting down in meeting this evening Igot into a state of unwatchfulness, which continued so long as to depriveme of the refreshment my poor mind so often stands in need of. In the entries which follow, the progress of the inward work and thepreparation for future service are very evident:-- 13_th_. --Went to our morning gathering in a low frame of mind, andwas made afresh to believe that were we more concerned to dwell nearer thepure principle of Truth when out of meetings, we should not find suchdifficult access when thus collected, but each one would be encouraged tocome under the precious influence of that baptizing power which wouldcement and refresh our spirits together. O then, I firmly believe, ourHeavenly Father would in an eminent manner condescend to crown ourassemblies with the overshadowing of his love, and enable us not only toroll away the stone, but to draw living water as out of the wells ofsalvation. 17_th_. --"Create in me a clean heart, O God, and renew a right spiritwithin me, " was a language which secretly passed my mind in meeting thismorning; and though inwardly poor as I am, yet I dare not but acknowledgeit a privilege to be favored even with a good desire. 24_th_. --Was a little refreshed at our morning gathering, my spiritbeing exercised under a concern that I might not rest satisfied withanything short of living experience; and I felt comforted with a livelyhope that He whom my soul loveth will not fail to manifest his divineregard to one who is sincerely desirous to become acquainted with hisways. O, how shall I render sufficient thankfulness for such a favor, thusto be made once more sweetly to partake of the brook by the way. Thought the evening sitting rather dull, though the ministry of T. S. Waslively, which is a confirming proof that however favored we may be atcertain seasons, yet if at any time we suffer our attention to be divertedfrom the real object, it frustrates the design of Him who I believeintends that we should wait together to renew our strength. In the Eleventh Month Henry Hull, from the United Slates, accompanied byJohn Hull of Uxbridge, visited Burton, and had good service their, bothamongst Friends and with the public. They lodged at John Yeardley's, and, in describing their labors and the pleasure he derived from their society, he records his thankfulness at being placed in a situation in life such asafforded him the opportunity of entertaining the Lord's servants. His disposition was lively and strongly inclined to humor, and he earlyfelt the necessity of having this natural trait of character subjected tothe rule of heavenly wisdom. Under date 27th of the Eleventh Month hesays:-- I feel a little compunction for having these few days past given way toomuch to the lightness of my disposition, and not being sufficientlyconcerned to seek after that stability and serious reflection which neverfails to improve the mind. On the 26th of the Twelfth Month he records a state of spiritual poverty. Such, he says, has been the instability of my mind, that my "Beloved isunto me as a fountain sealed. " But, he adds, I feel a little tendered thisevening, on reading over a few comfortable expressions in a letter from myfriend, Joseph Wood. This condition of mind continued for some months, when he thus breaksforth:-- 3 _mo_. 8, 1812. --How pleasant it is once more to be favored with afew drops of living water from the springs of that well which my soul hashad for many weeks past to languish after, and which I trust has beenwisely withheld in order to show me that, although it is our indispensableduty to persevere in digging for it, yet it is only in His own time thatwe are permitted to drink thereof. His just appreciation of the nature of meetings held for the discipline ofthe Church, and of the spirit in which they are to be conducted, is shownin an early part of the Diary. 3 _mo_. 15. --Was at our Preparative Meeting. The queries having to beanswered, I was led into deep thoughtfulness respecting the same, andinwardly solicited that the Father of mercies would lend his divine aid, in the performance of such important duties; which I have reason tobelieve was in some measure answered, for they were gone through with adegree of ease and comfort to my own mind. May I ever keep in remembrancethe testimonies of his love which are so often manifested! 8 _mo_. 17. --Meeting for discipline at Burton. The forepart wasconducted, I think, to edification; but in the latter, one subjectoccupied much time unnecessarily, and did not conclude to generalsatisfaction. When some whose spirits are not well seasoned, speak tocircumstances which they may not have sufficiently considered, itsometimes does more harm than they may at first apprehend. The entries in the Diary at this time shew many alternations ofdiscouragement and comfort, and of that deep searching of his own heartfrom which he seldom shrank, and which is the only way to the liberty andpeace of the soul. 4 _mo_. 12. --In contemplating the gracious dealings of the Almightywith me from time to time, I have been led to query, Is it not that Imight, by patiently submitting to the turnings and overturnings of hismost holy hand, become fashioned to show forth his praise? But alas! whereare the fruits? Is not the work rather marring as on the wheel; can I, insincerity say, I am the clay, Thou art the potter? I feel weary of my ownnegligence; for it seems as if the day with me was advancing faster thanthe work, I fear lest I should be cast off for want of giving greaterdiligence to make my calling sure. O may he who is perfect in wisdomstrengthen the feeble desire which remains, and melt my stubborn will intoperfect obedience by the operation of his pure spirit. In the next memoranda which we shall transcribe we see when and how hismind was imbued with the love of Scriptural inquiry and illustration. Twoor three good books well read and digested in younger life often form thethinking habits of the man, and supply no small part of the substance, orat any rate the nucleus, of his knowledge. This shows the vast importanceof a wise choice of authors, at the time when the mind is the mostsusceptible of impressions, and the most capable of appropriating the foodwhich is presented to it. Those who knew John Yeardley will recognise theintimate connexion between these early studies and the character of hisfuture life and ministry. If any should think his language on this orkindred subjects marked by excessive caution, they must bear in mind thecomparative by unintellectual circle in which he moved. I trust, he writes, under date of 4 mo. 28, a few of my leisure hours fortwo or three weeks past have been spent profitably in perusing some of A. Clarke's Notes on the Book of Genesis; and although I am fully aware thatthe greatest caution is necessary, when these learned men undertake toexercise their skill on the sacred text, yet I am of opinion, if used withprudence and a right spirit attended to, it may tend considerably toillustrate particular passages. I think this pious man has not only shownhis profound knowledge of the learned languages, but some of hisobservations are so pertinent and so judiciously made, as may have atendency to produce spiritual reflection in the mind of the reader. 5 _mo_. 24. --Having read with some attention Fleury's "Manners of theIsraelites, " by A. Clarke, I am convinced that even a slight knowledge ofthose ancient customs tends to facilitate the proper study of the sacredwritings; for many of the metaphors so beautifully made use of by theprophets and apostles, and even our dear Redeemer himself, to convey aspiritual meaning, seem to have had an evident allusion to the antiquemanners and customs which I find explained in this little volume. The commotions referred to in the reflections which follow, were no doubtthe great European war which was then raging. Buonaparte, it may beremembered, was at that time making preparation for his Russian campaign, and a universal alarm prevailed as to the final result of his insatiablelust of conquest. 5 _mo_. 7. --In viewing the commotions of the times, it has induced meseriously to consider the great importance of procuring, as far as abilitymay be afforded, a free access to the never-failing source of our help;and in a little contemplating this subject I have been comforted in a hopethat, if we only abide stedfast and immovable, He whom the waves of thesea obeyed will in his own time speak peace to the minds of his tossedones, and a calm will ensue. The perusal of Elizabeth Smith's "Fragments" occasions him to remark howprofitable it is to read the writings of others; but he wisely adds:-- I am often desirous not to rest satisfied with a bare perusal of these, believing they are only advantageous to us so far as they stimulate to acloser attention to that inward gift, which alone can enable us to witnessthe same experience. It is often a query with me, how am I spending thisprecious time, which passes so swiftly away never to return? and, in orderto answer this query aright, how desirable it is to dwell with thee, sweetsolitude! to turn inward, to examine and correct the defects of our owndisordered minds; how delightful it is to walk alone and contemplate thebeautiful scenes of nature. Yet in these retired moments, when viewing theworks of a divine hand springing up to answer the great end for which theywere created, I am often deeply perplexed with a distressing fear lest Ishould not be found coming forward faithfully to answer the end of Him whohas created man for the purpose of his own glory. The meetings for the discipline of the Society were often times ofspiritual refreshment to him. 6 _mo. _ 23. --I left home to attend our Quarterly Meeting at York. Themeetings for business were generally satisfactory; on re-examining theanswers to the queries, divers very weighty remarks were made. I thoughtthe two meetings for worship favored seasons; and, although I left homewith reluctance, I cannot but rejoice at having given up a little time tobe made a partaker of the overflowing of that precious influence which, Itrust, made glad the hearts of many present. The extracts which follow develope still further the progress of his innerlife, and the secret preparation of the future preacher of the Gospel andoverseer of the flock of Christ. 6 _mo. _ 29. --A deep-searching time at meeting yesterday, wherein Iwas given to see a little of my own unworthiness The secret breathings ofmy spirit were to the Father and fountain of life, that he might bepleased more and more to redeem me from this corrupted state of humannature, and draw me by the powerful cords of his love into a nearer unionwith the pure spirit of the Gospel. 7 _mo. _ 6. --Thought an awful solemnity was the covering of our smallgathering yesterday morning, under which I felt truly thankful to theDispenser of every gift; and was enabled to crave his assistance tomaintain the watch with greater diligence, and pursue the ways of peacewith alacrity of soul. 29_th and_ 30_th. _--The General Meeting at Ackworth was large, and I thought very satisfactory through all its different sittings. Themeeting for worship was a remarkable time; the pure spring of gospelministry seemed to flow, as from vessel to vessel, until it rose into suchdominion as to declare the gracious presence of Him who is ever worthy tobe honored and adored for thus condescending to own us on such importantoccasions. Iron is said to sharpen iron; and I thought it was a little thecase with me at this season, feeling very desirous to enjoy that withinmyself which I so much admire in others. 8 _mo_. 13. --Many days have I gone mourning on my way, for what causeI know not; but if I can only abide in patience till the day break and theshadows flee away, then I trust the King of righteousness will againappear. 25_th_. --In contemplating a little the character of that good man, Nehemiah, I cannot but think it worthy our strictest imitation, when weconsider the heartfelt concern he manifested for the welfare of hispeople, in saying, "Come and let us build up the wall of Jerusalem, thatwe be no more a reproach. " This proved him to be a man of a noble spiritand a disinterested mind, and, I say, worthy our strictest imitation; forto what nobler purpose can we dedicate our time than in endeavoring tobuild up the broken places which are made in the walls of our Zion? In the following entry is shown a just insight into the nature of man, anda discernment of the uses and limits of human knowledge. Although JohnYeardley's talents were not brilliant, and his opportunities were scanty, he possessed that intellectual thirst which cannot be slaked but at thefountain of knowledge. At the same time he was sensitively alive to thenecessity of having all his pursuits, of whatever kind, kept within thegolden measure of the Spirit of Truth. 11 _mo_. 11. --In taking a view of some of the temporal objects towhich my attention has of late been more particularly turned, with adesire to enlarge my ideas and improve my understanding in some of themore useful and extended branches of literature, it has excited in me aconsiderable degree of caution, lest thereby I should, in this my infantstate of mind, too much exclude the operation of that pure in-speakingword which has undoubtedly a prior right to govern all my actions. But Ihave long been convinced that the active mind of man must have some objectin pursuit to engage its attention when unemployed in the lawful concernsof life, otherwise it is apt to range at large in a boundless field ofunprofitable thoughts and imaginations. I am aware that we may beseasonably employed in suitable conversation to mutual advantage, and Itrust I am not altogether a stranger to the value of _sweetretirement_; but there is a certain something in every mind whichrenders a change in the exercise of our natural faculties indispensable, in order to make us happy in ourselves and useful members of society; andit is under these considerations that I am induced to apply a few of myleisure hours towards some degree of intellectual attainment, in thehumble hope that I may be preserved in that path which will procure at thehands of a wise Director that approbation which I greatly desire shouldmark all my steps. The next extract from the diary will find a response in the hearts of manywho read these pages. 1813. 2 _mo_. 17. --Never, surely, was any poor creature so weary ofhis weakness! Almost in everything spiritual, and even useful, I have notonly been as one forsaken, but it has seemed as though I was to be utterlycast off. When I have desired to feel after good, evil has never failed topresent itself. O, when will He whose countenance has often made allwithin me glad, see meet to return and say, "It is enough!" 6 _mo_. 27. --The thoughts which he put into writing under this dateseem to have been occasioned by entering into business on his own account. Am now about to enter the busy scenes of life, which sinks me into thevery depth of humility and fear, lest the concerns of an earthly natureshould deprive me of my heavenly crown, which I have so often desired toprefer even to life itself. But O, should there remain any regard in thebreast of the Father of mercies, for one who feels so unable to cope withthe world, may he still be pleased to preserve me in his fear, and notonly to take me under the shadow of his heavenly wing, but make me willingto abide under the guidance of his divine direction! 7 _mo_. 15. --"Cause me not to return to the house of Jonathan thescribe, lest I die there. " These words of our weeping prophet havesensibly affected my heart this morning, under a prevailing desire that mygracious rather may not permit me to remain as in the prison-house ofworldly affairs, lest I die my spiritual death there. We shall see that he was not successful in business; and it may be thatthe disappointments he experienced in this way were in some sort an answerto these ardent prayers to be kept from the spirit of the world. Under date 21_st_ of the First Month, 1814, he writes: I trust the few temporal disappointments I have met with of late have beenconducive to my best interest, having had a tendency to turn my views froma too anxious pursuit after the things of time to a serious considerationof the very great importance of a more strict reliance on thenever-failing arm of divine support, for the want of which I believe Ihave suffered unspeakable loss. About this time he had frequently to mourn over the difficulty of fixinghis mind in meetings for worship. He often complains of "wandering in theunprofitable fields of vain imagination;" but sometimes also he bears ajoyful testimony to the Lord's power in enabling him to unite in spiritwith the living worshippers. The fear of man is one of the most universal of the besetments which trythe faith of the Christian; and it may be encouraging to some to see onthis point the confession of one whose natural character was that of astrong and independent mind. 2 _mo_. 6. --I am too apt to let in that slavish fear about men andthings which render me unable to cope with the world, and even unfits mefor properly seeking after the assistance of my Maker. O, may He who seesmy weakness enable me to overcome it! During the summer of this year, several parties of Friends travelling inthe work of the ministry came to Burton; Sarah Lamley of Tredington, withAnn Fairbank of Sheffield; Ann Burgess (afterwards Ann Jones); ElizabethCoggeshall from New York, with Mary Jefferys of Melksham; and John Kirkhamof Earl's Colne. The labors of these Friends are recorded by John Yeardleywith delight and thankfulness. He accompanied John Kirkham to Sheffield, where they found Stephen Grellett. How sweet it is, he remarks, to enjoy the company of these dedicatedservants, whom their great Master seems to be sending to and fro to spreadrighteousness in the earth! I often think it has a tendency to help one alittle on the way towards the Land of Promise. When I consider thesefavors, I am led to covet that a double portion of the spirit of theElijahs may so rest on the Elishas that others may also be raised to fillup the honorable situations of those worthies, when they shall be removedfrom works to rewards. But of all the above-named, the visit of Sarah Lamley and Ann Fairbank wasfor him by far the most memorable, and was the means of developing thatprecious gift of ministry to which he had been called from his youth. Theextracts from his Diary which are given below speak of this visit, andmost instructively describe the time and manner in which he first receivedhis gift, as well as the weight which the approaching exercise of itbrought upon his mind. 5 _mo_. 27. --Sarah Lamley and Ann Fairbank lodged six nights with us, and I accompanied them to Dirtcar and Wakefield. I can acknowledge theirinnocent and agreeable company has been truly profitable to me, and hasunited me very closely to their spirits in tender sympathy. 7 _mo_. 30. --Such a load of exercise prevails over my spirit, that itrequires some extra exertion to support it with my usual cheerfulness ofcountenance. If I go into company, I find no satisfaction; for I cannotappear pleasant in the society of my friends, feeling it irksome todiscourse even on matters of common conversation. From the feelings whichhave attended my mind, it is evident that the cloud is at present restingon the tabernacle, and I never saw more need for me to abide in my tent. And O that patience may have its perfect work! for there is much to bedone in the vineyard of my own heart, before I can come to that state ofusefulness which I believe the Great [Husbandman] designs for me. Thesecret language of my heart is, May his hand not spare nor his eye pityuntil he has subdued all in me which obstructs the progress of his divinework! 31_st_. --I trust I was once more favored, in meeting this morning, toput up my secret petition in humble sincerity to the Shepherd of Israel, that he would be graciously pleased to help my infirmities. In theafternoon meeting I thought the petition was measurably answered; fortowards the conclusion the rays of divine light so overshadowed my mind asto induce a belief that I should be assisted to overcome that spirit ofopposition which has too long existed to the detriment of my bestinterests, if there was only a willingness to abide under the forminghand. 8 _mo_. 1. --I now feel freedom to give a short account how it waswith me under this concern from its commencement down to the present time. I remember well, about the year 1804, when in my father's house atBlacker, once being in my chamber, in a very serious, thoughtful frame ofmind, receiving an impression that if ever I came to receive the truthwhich I was then convinced of, to my everlasting benefit, I should havepublicly to declare of the gracious dealings of Divine Goodness to mysoul. The impression passed away with this remark deeply imprinted in mymind, that if ever a like concern should come to be matured, I should datethe first intimation of it from this time. I was apt to view it for along, time as the mere workings of the enemy on my mind, and when it hascome before my view, I have often secretly said, "Get thee behind me, Iwill not be tempted with such a thing. " By these means I put it from me, as it were, by force, not thinking it worthy of notice and often prayingto be delivered from such a gross delusion. At other times it would comewith such, weight on my spirit, that I could not avoid shedding tears, andacknowledging the power which accompanied the revival of so important amatter; and was led to query, If there is no real intention of a heavenlynature, why am I thus harassed? and O the fervent sincerity in which Idesired that the right thing might have place, and if it was wrong, that Imight be enabled to find a release in His time who had appointed theconflict! And I do believe, could I then have come at a perfectresignation to the divine will, I might have been brought forward in a waywhich would have afforded permanent relief to my own mind; but such was mydislike to the work, that I suffered myself to be lulled into a state ofunbelief as to the rectitude of the concern. Thus many outward circumstances transpired, and some years passed over, with my only viewing the matter at a distance, until He who first laid theconcern upon me was pleased to bring it more clearly home to me, andseemed at times to engage his servants, both in public and private, tospeak very clearly to my condition. And although I had a concurringtestimony in my own mind to their declarations, yet I had always an excuseto flee unto by secretly saying, It may be intended for some one else;until the Most High was graciously pleased, by the services of his sincerehandmaids, Sarah Lamley and Ann Fairbank, in their family visits toFriends of Barnsley, as mentioned last Fifth Month, to speak so clearly tomy situation in their private opportunity with us, as to leave no room forexcuse; but I was forced to acknowledge, Thou art the man. Indeed, SarahLamley was led in such an extraordinary manner, that I had no doubt at allbut that she was favored with a clear and fall sense of my state. Shebegan by enumerating the many fears which attended the apostles in theirvarious situations; how that Satan had desired to have some of them thathe might sift them as wheat in a sieve; "but, " added she, "I have prayedfor thee, Peter, that thy faith fail not, and when thou art convertedstrengthen thy brethren. " And how it was with Moses when the Almightyappeared to him in a flame of fire in the bush, and that it was not untilthe Most High had condescended to answer all Moses' excuses that he wasangry with him, and even then he condescended to let him have Aaron, hisbrother, to go with him for a spokesman. Also how it was with Peter whenthe threefold charge was given him to feed the lambs and the sheep. "It isnot enough, " said she, "to acknowledge that we love the Lord, but theremust be a manifesting of our love by doing whatsoever he may command. "Methinks I still hear her voice, saying, "And O that there may not be apleading of excuses, Moses-like!" Thus was this valuable servant enabledto speak to my comfort and encouragement, which I trust I shall everremember to advantage; but O that I may be resigned to wait the appointedtime in watchful humility, patience, and fear! for I find there is adanger of seeking too much after outward confirmations, and not having theattention sufficiently fixed on the great Minister of ministers, who aloneis both able and willing to direct the poor mind in this most importantconcern, and in his own time to say, "Arise, shine; for thy light iscome. " 12 _mo_. 22. --My poor mind has been so much enveloped in clouds ofthick darkness for months past, that I have sometimes been ready toconclude I shall never live to see brighter days. Should even this be thecase I humbly hope ever to be preserved from accusing the just Judge ofthe earth of having dealt hardly with me, but acknowledge to the last thathe has in mercy favored me abundantly with a portion of that light whichis said to shine brighter and brighter unto the perfect day. We shall leave for the next chapter the relation of his first offerings inthe ministry, and conclude this with a striking passage which we find inthe Diary for this year. John Yeardley was all his life very fond of the occupations of the garden. A small piece of ground was attached to his house at Barnsley, which hecultivated, and from which he was sometimes able to gather spiritual aswell as natural fruit. Under date of the 22nd of the Seventh Month, he writes:-- A very sublime idea came suddenly over my mind when in the garden thisevening. It was introduced as I plucked a strawberry from a border onwhich I had bestowed much cultivation before it would produce anything;but now, thought I, this is a little like reaping the fruit of my labor. As I thus ruminated on the produce of the strawberry-bank, I was struckwith the thought of endless _felicity_, and the sweet reward it wouldproduce for all our toils here below. My mind was instantly opened to sucha glorious scene of divine good that I felt a resignation of heart to giveup all for the enjoyment of [such a foretaste] of _endless felicity_. CHAPTER II. FROM HIS ENTRANCE ON THE MINISTRY IN 1815, TO HIS COMMISSION TO RESIDE INGERMANY IN 1820. 1815. --After the long season of depression through which John Yeardleypassed, as described in the last chapter, the new year of 1815 dawned withbrightness upon his mind. He now at length saw his spiritual bonds loosed;and the extracts which follow describe his first offerings in the ministryin a simple and affecting manner. 1 _mo. _ 5. --The subject of the prophet's going down to the potter'shouse opened so clearly on my mind in meeting this morning that I thoughtI could almost have publicly declared it; but not feeling that weight andcertainty which I had apprehended should accompany the performance of suchan important act, I was afraid of imparting that to others which might beintended only for my own instruction; and so it has ended for the present. But I am thankful in hoping that I am come a little nearer to that stateof resignation which was so beautifully exemplified by our great Patternof all good, who when He desired the bitter cup might pass from Him, nevertheless added, "Not my will, but thine be done. " And if I am at allacquainted with my inward feelings, I trust I can in some degree ofsincerity say that my heart desires to rejoice more in the progress ofthis state of happy resignation, than at the increase of corn, wine, oroil. He first opened his mouth in religious testimony in the First Month ofthis year. The occurrence seems to have taken place in his own family; ityielded him a "precious sense of the Divine Presence. " He began to preachin public a few months later, but not without another struggle against theheavenly impulse. The friendship which Joseph Wood entertained for John Yeardleystrengthened with revolving years. When he visited Barnsley, he wasaccustomed to lodge at his house; and writing to him in the year 1811, about a public meeting which he felt concerned to hold, he says, "I canwith freedom write to thee, feeling that unity with thy spirit whichpreserves us near and dear to each other, and in which freedom runs. " In the Fourth Month of this year, when Joseph Wood received a certificateto visit some of the midland counties, J. Y. Felt desirous "of setting hima little on his way. " On the 14th, he says, we went to Woodhouse, where we had a meeting, and myfriend was enabled to speak very closely to the states of many present. When in the meeting, I felt a very weighty exercise to attend my mindwith an intimation publicly to express it. But this exposure I dared notyield to, under an apprehension that it might be wrong in me, consideringthe occasion on which I had come out; but truly I left the place under aburden which I was scarcely able to bear. It was on the 20th of the Fourth Month that he began to speak in public asa minister of the Gospel. He thus records the event:-- I felt myself in such a resigned frame of mind in our little week-daymeeting, that I could not doubt the time was fully come for me to berelieved from that state of unspeakable oppression which my poor mind hadbeen held in for so many years past. Soon after I took my seat, my mindbecame unusually calm, and the presence of the Most High seemed so toabound in my heart and spread over the meeting, that after some inwardconflict I was unavoidably constrained publicly to express it, in nearlythe following words: "I think I have so sensibly felt the preciousinfluence of divine love to overshadow our little gathering, that I havebeen ready to say, It is good for us to be here; or I might rather say, Itis good for us to feel ourselves under the precious influence of thatprotecting power which can alone preserve us from the snares of death. "This first [public] act of submission to the divine will was done with asmuch stability of mind and body as I was capable of; and I thought theFriends present seemed sensible of my situation and sympathized with meunder the exercise. I trust the sweet peace which I afterwards felt was aseal to my belief that I had been favored with divine compassion andapprobation in the needful time. In the Fifth Month John Yeardley attended for the first time the YearlyMeeting in London. He describes the business as very various andinstructive, but bewails his own condition as that of "one starving in themidst of every good thing. " It seemed at times, he says, as though Satan himself was let loose uponme, and permitted to try my faith and patience to the utmost; but I hopethe conflict had its use in teaching me to know that it is not by might, nor by power, but by the Lord's Spirit, that we are enabled to prevail. This was the commencement of another season of spiritual poverty. Inreading a few of his memoranda during this time, many a Christiantraveller may see his own mourning countenance reflected as in a glass. 11 _mo_. 8. --I have for a long time felt so depressed in spirit, andso inwardly stripped of every appearance of good, that I have oftensecretly had to say with tried Job, "O that I were as in months past, asin the days when God preserved me!" 16_th_. --Death and darkness are still the covering of my poor mind, and I am ashamed to acknowledge that I have for months past sat meetingafter meeting a victim to the baneful consequences of wandering thoughts, scarcely being able to recollect myself so much as to ask excuse of Himwho sees in secret. In these times of deepest desertion I am selfishenough to feel a longing desire for a ray of light or a smile from thecountenance of Him, under whose banner I have many times sat with thegreatest delight in days that are past. O, how hard it is to regain divine favor when once sacrificed through thesorrowful act of disobedience! O may I sit as in dust and ashes, and, withthe noble resignation and spirit of a true, dedicated follower, say, Iwill patiently hear the indignation of the Lord, because I have sinnedagainst him! Nevertheless, even in his times of deepest humiliation, moments ofheavenly comfort were interspersed. 11 _mo_. 23. --A more improved meeting than I had reason to hope fromcross occurrences, which are too apt to ruffle the unstable mind. Daringour silent sitting together, I was comforted in contemplating the manyencouraging passages we have left on sacred record; two of which, spokenby one of large experience, were particularly solacing to my exercisedfeelings: "Many are the afflictions of the righteous, but the Lorddelivereth him out of them all;" and "The young lions do lack and sufferhunger, but they that seek the Lord shall not want any good thing. " O, thought I, if we could only procure Him on our side who has the thoughtsof all men in his keeping, what should we have to fear! We should then bebrought to acknowledge that it behooves a Christian traveller to crave theassistance of Him who can enable us to suffer with becoming fortitude andresignation all the afflicting dispensations of life, rather than desireto be preserved from meeting them. The hard mutter which is the subject of the next extract embodies adifficulty that has perplexed many. It is always encouraging to findcompanionship in doubts and trials, and perhaps the consideration whichpacified the mind of John Yeardley may be helpful to some who are tried inthe same way. The passage, no doubt, has reference to his own want ofbetter success in business. 11 _mo. _ 30. --When any circumstance in the common course of life, which has appeared to turn up in the direction of Divine Providence, hasnot answered my expectation, or on deliberate consideration it has notseemed prudent for me to step into it, I have sometimes felt greatlydiscouraged, and been ready to conclude, How could this thing be orderedunder the direction of best wisdom! But let me ever remember, He who hashis way in the whirlwind knows what is best for us; and were it not forthese incitements to an exercise of feeling, the mind would be apt to liedormant, and not be preserved alive in a proper state to prove all thingsand hold fast that which is best. About the end of the year he was obliged to spend several days in Londonon business. The course of his affairs seems to have been uneven, and thegreat city was probably uncongenial to his retired habits. He says:-- 12 _mo_. 15. --I do not remember that my feelings were ever morediscouraging, both inwardly and outwardly. When the mind is ruffled aboutthe things of time, it is hard work to make any progress towards the landof peace. I try to get to the well of water; but truly it may be said Ihave nothing to draw with. Yet even under these circumstances his daily religious practices--thosewhich no competitor for the meed of peace and the crown of glory candispense with--were not without avail. 16_th_. --In reading and retirement before I left my room, I receiveda little hope that I should be preserved in a good degree of patiencethrough the cross occurrences of the day, which was measurably the case. The life of a Christian is very much the history of outward and inwardtrials. How happy it is when these serve only to deepen his experience!The nature of John Yeardley's spiritual trials has been fully shown: histemporal crosses have also been glanced at; they consisted mainly of wantof success in business, in which, indeed, he was little fitted to excel, under the keen competition of modern times. 1816. 1 _mo_. 4. --A new year has commenced, but the old afflictionsare still continued, both inwardly and outwardly; for even in temporalaffairs disappointments rage high. But O what a privilege to sink down tothe anchor-hope of divine support! This is what I can feelinglyacknowledge this evening to be as a brook by the way to refresh my poorand long-distressed mind. O, how ardently do I desire that this season ofadversity may be sanctified to me for everlasting good, and prove themeans of slaying that will in me, which has too long been opposed to thewill of Him who paid the ransom for my soul with nothing less than theprice of his own precious blood. The difficulty of making his way in the commercial world increased untilthe risk of "failure began to stare him in the face. " The fear of such aresult sank him exceedingly low; but through all he was permitted to keephis footing upon the rock, and to behold a spiritual blessing under theguise of temporal adversity. 7_th_. --Surely it is a mark of divine favor to feel the supportinghand of my heavenly Father underneath, to bear up my drooping spirits inthis time of adversity. I think I was never more sensible of his powerfularm being made bare for my deliverance; and yet, unaccountable to tell, Iam almost afraid to trust in him. O, my soul, wherefore dost thou doubt, when thou feelest the glorious presence of thy Redeemer's countenance toshine upon thee? In the meeting this morning, he continues, my mind was profitablyexercised in contemplating the following subject. When our dear Lord wasabout to perform the miracle of feeding the multitude, he commanded themto sit down upon the grass. They were undoubtedly hungry, and this mightcreate in them too great an anxiety to be satisfied in their own time; butthat all things might be done in order, and without interruption, theywere commanded to sit down and wait the disposal of their food from thebountiful hand of their great Master. In looking at the subject, I thoughtit a lively representation of the state of mind we ought to labor after, when favored to feel hunger and thirst after righteousness; notfrustrating the design of the Most High by being too anxious to be filledin our own will and way, but patiently waiting the time of Him who givethto all their meat in due season, and that which is most convenient forthem. And what greater privilege could we desire than to be fed at theLord's table? 9_th_. --As my precious wife and I were consoling each other thisevening, she remarked that the dispensation we were now suffering underwas probably in answer to our prayers. This brought strikingly to myremembrance a secret petition which I have frequently put up in the mostfervent manner I have been capable of, when deeply lamenting myunsubjected will; I have even cried out aloud, "O make me willing; do, Lord, make me willing, make me willing!" O then may I submit to the means, if for this end they are appointed, andresign my all, body, soul and spirit, into the hands of Him who gave them;and may I patiently endure the swelling of Jordan in a manner that willenable me to bring from the bottom, stones of everlasting memorial. After this he was led for a while by the Good Shepherd into the greenpastures and beside the still waters. 1_st mo_. 15. --Our Monthly Meeting at Wakefield, and a heavenlymeeting it was. 29_th_. --I left home for a journey into the north on business. I hadmany precious seasons of retirement as I rode along, and I humbly trust mysoul has been enabled to cultivate a more intimate acquaintance with herBeloved, in such a way as will not easily be erased from my remembrance. Notwithstanding the deep and varied experience he had passed through, hisunwillingness to expose himself as a preacher of the gospel was stillstrong, and sometimes obstructed the performance of his duty. 8 _mo_. 20. --Joseph Wood had a public meeting at Pilley. I feltsomething on my spirit to communicate to the people in the early part, butthinking the meeting was not sufficiently settled to receive it, Ireasoned away the right time; another did not offer during the wholemeeting for me to relieve my poor mind, so I brought my burden home withme, which indeed proved such as I really thought I should have sunk under. The "severe stripes, " as he terms it, which he received on this occasionat length produced a willing mind. 9 _mo_. 10. --I went with my dear wife to attend the burial of mycousin Joseph Watts at Woodhouse, and was at the meeting there onFourth-day the 11th. It was largely attended by relations and friends. Ifelt so sensibly the danger that some present were in of trifling away thereproofs of conviction, that I could not forbear reviving the languagewhich was proclaimed to the Prophet Jonah, when he had fled from thepresence of the Lord and was fallen asleep in the ship, "What meanestthou, O sleeper, arise, call upon thy God. " After commenting a little onthe subject, I sat down under great solemnity which seemed to cover themeeting, and I can thankfully say the fruit of obedience was sweet to mytaste. 12 _mo_. 1. --Went to meeting this morning with a fearful apprehensionlest I should have to expose myself in that which is so contrary to mynatural inclination. And so it proved; for I had not sat long, before Iwas made willing to express what rested weightily on my mind, and that wasthe case of Gideon, when the angel appeared to him under the oak as hethreshed wheat. I commented a little on the subject, which afforded megreat satisfaction and joy. In the following entry, notwithstanding the tardy obedience which itrecords, we find his commission as one of the Lord's watchmen sealed uponhis mind. 1817. 4 _mo_. 7. In meeting yesterday morning I was enabled publiclyto relieve myself of a little matter which had been a burden on my mindfor two or three meetings past, in which I had felt pretty smartly the rodwhich, is held over the head of the disobedient. In this instance, humannature seemed stubborn in a double degree, but after it was over I felt mypeace flow as a river. Methinks I now hear this language proclaimed in thesecret of my heart: I have made thee a watchman unto the house of Israel;therefore hear the word at my mouth, and give them warning from me. O whatan important charge! May I duly consider the weight of it, and so watchover my own conduct, in thought, word and action, that I may not bepulling down with one hand that which I may be endeavoring to build upwith the other. If I am to be an instrument in the hand of the Almighty, may he graciously condescend to prepare and sharpen the arrows he may seemeet to shoot through the medium of his poor servant, so that they maysink deep, wound the hypocrite, and comfort the pure divine life in thehearts of his children. A few weeks after this, John Yeardley attended a remarkable meeting heldby Joseph Wood, in which they were made to sit in heavenly places inChrist Jesus. 4 _mo_. 29. --I attended another public meeting appointed by J. W. AtMiddletown, about ten miles from here. When I entered the town I felt veryflat, and was ready to say, The fear of the Lord is not in this place; butafter the meeting was gathered, I soon found what poor creatures we are, to judge of these things without waiting for best direction; for I thinkit was the most extraordinary time I ever knew. My friend bore a long andpowerful testimony, to the tendering of many present. If I ever forget itwhile in my natural senses, I fear I shall be near losing my habitationthe truth; for it was as if heaven opened, and the Most High poured downhis blessed Spirit in an unbounded degree. All this time his business affairs went on more and more adversely; andalthough he never failed punctually to meet all his money engagements, hiswant of success led in this year to a change of residence to Bentham. Three months before he left Barnsley he writes:-- "Surely there is a vein for the silver, and a place for gold where theyfine it. " Pecuniary difficulties seem as if they would eat up every greenthing; but I hope and trust that He who has often said, Peace, be still, will so regulate the heat of the furnace that I may be able to bear itwith becoming patience, until there be nothing left in me but whatresembles the pure gold fit for the Master's use. When I reflect on whatmy poor mind has passed through for more than two years past, I amconvinced nothing short of that Arm which brought the Israelites throughthe Red Sea could have supported me. And O, should he ever loose my hands, that I may serve Him freely, may I never forget the many covenants madewith Him who has so often heard and answered my prayer when in deepdistress! Through the assistance of some of his Barnsley friends, an offer was madeto him of a situation in a flax-spinning mill at Bentham, which was thenor had lately been the property of Charles Parker, a minister in theSociety of Friends. He accepted the offer; and an extract from a letter tohis wife, when on a journey, will show the motives under which he acted inthis important step. Hawkshead, 6 mo. 28, 1817. MY VERY PRECIOUS DEAR, When I wrote thee last, my time and feelings would not permit me to saymuch on our impending prospect of leaving Barnsley; but since then thisvery important subject has obtained my most serious and weightyconsideration, and I am now free to communicate to thee my feelings, inorder that thou mayest weigh them duly and compare them with thy own whilewe are separated. In the first place, in taking such a step, we must bereconciled to sacrifice our present comfortable home, our relations andfriends--in short, all that may seem near and dear to us as to theoutward. With respect to our spiritual prospect, I must confess, if anyservice is designed for me in the Church militant, I have sometimesapprehended it might be within the compass of our present Particular andMonthly Meetings; but should this be ordered otherwise in best wisdom, Itrust I shall be relieved from the oppressive feeling, and in a short timesee my way clear. On the other hand, if this change takes place, we have aprobability of a comfortable living, and of being relieved from theextreme anxiety attendant on trade, when the whole responsibility rests onour own shoulders. H. R. [one of the firm who had offered to employ him] seemed ratherdesirous for me to come. If we should agree, he wants me to go overdirectly to lay down plans for a few weavers' houses, and to make otherarrangements to save time until we could remove. I don't much like the situation of the house in the town, but I thinkanother might be had if required. They have a nice one in Low Bentham, with a good garden attached, which would be at liberty in next FifthMonth; this would be a pleasant walk from the mill by the water-side allthe way, which might be useful to my health after being confined in thewarehouse, and much nearer to the meeting. It is a very small meetingindeed; there are only about two female Friends; but, should we be in theright place, the smallness of the number would not preclude our access tothe divine spring. I don't know how we shall come on with the thread trade, but it seems asif we were to be done out with both thread and linens, for there isscarcely any thing selling with me on this journey. John Yeardley and his wife removed to Bentham in the Eighth Month, 1817. Bentham is a considerable village on the north-west border of Yorkshire, afew miles from the foot of Ingleborough; and it was at that time, according to the division of the county adopted by the Society of Friends, comprised in the Monthly Meeting of Settle. After a season of deep spiritual poverty, during which he found no placefor the exercise of his gift, John Yeardley began to speak in ministry inthe little meeting to which he now belonged. On recording the circumstancehe remarks:-- Thus does a gracious Father lead on his children step by step, baptizingthem first into one state and then into another, in order to qualify themto drop a word in season for the comfort of others. Little did I thinkunder the recent buffetings of the Enemy, that I should ever have had toopen my mouth again in the way of declaring the everlasting goodness of agracious Redeemer. This memorandum was made a few days after the occurrence to which itrefers, on his return from Settle Monthly Meeting, and is accompaniedthe record of a fresh unfolding to his mental eye of the need of gospellaborers, and of his own vocation to the work. In my return I had ratheran unusual opening into the state of society, and the great want oflaborers therein; and querying with myself, By whom shall the Lord send? Ithought I felt the weight and power of the everlasting gospel upon me topreach, so that I was willing to say, Here am I; send me. O the importanceof this language! May the same Spirit, which I trust raised it in my heartpreserve me in every state to the end of time! Amen. The extract which follows treats of the same subject, --the calling andexercise of the ministry. From this, and from the whole tenor of what hasbeen extracted from the Diary, will be seen in what his ministryconsisted, and what was the call and the power which was required in everysuccessive exercise of it. May it serve as a word of caution andinstruction to such as are disposed to reduce this heavenly gift to a mereeffort of Christian good-will, or to consider the exercise of it asplaced, whether in regard to time or subject, at the disposal of theminister. It will be observed how John Yeardley, in after life so abundantin word and doctrine, and so catholic in his ideas and sympathies, received his vocation as a divine gift immediately from above, and servedin it an apprenticeship altogether spiritual, and apart from humanlearning or instruction. 10 _mo_. 26. --I have been very much instructed to-day in reading andreflecting on the 37th chapter of Ezekiel. When the prophet was asked ifthe dry bones could live, he was wise enough cautiously to answer, "O LordGod, thou knowest;" but when he was commanded to prophesy unto them, andsay, "O ye dry bones, hear the word of the Lord, " this was hard work, yetthere was no conferring with flesh and blood. No reasoning fromprobabilities, nothing but an implicit faith and dependence on the divinepower which was then upon him, could have enabled him to do it. O what aninstructive lesson! When the poor instruments may feel so weak and thestate of things so low, that there may not be the least probability ofgood arising, it is enough if they can only do the will of their greatMaster, and be enabled to say with the holy prophet, "I prophesied as theLord commanded. " John Yeardley did not take his actual farewell of Barnsley until the endof the year. The reflections which he has recorded on leaving his home ofso many years are very characteristic of the man:-- 1818. 1 _mo_. --The Twelfth Month was spent at Barnsley in settling myaffairs. Just before I left Bentham for that purpose, I was exceedinglyunhappy at the idea of leaving my home, friends, &c. At Barnsley, andthought the parting feeling would be almost more than I could support. Iwas enabled to pray fervently to the Father of spirits, that he would bepleased to afford me strength to bear the change with Christian fortitude, and resign all to the disposal of his divine will; and thankful I am torelate, he so answered my request that I could leave the place to which Ihad been so long attached without a sigh. I have no doubt my removal, without consulting more of my friends, will appear strange to many. This Icould never feel liberty to do; nor could I make any person livingacquainted with my entire motive, but my precious wife. Whatever may bethe opinion of others, this is a matter which rests between me and my God;and I often think it a favor that we are not accountable to man, who viewstoo much the outside appearance, while He with whom we have to do looks atthe heart. After I had left Barnsley I went to Pontefract, to spend a few days withmy friends there, where my poor lass had been for a week. I don't knowthat this time was unprofitably spent; but this I know--it never requiresmore care and watchfulness to be preserved in a seasonable frame of spiritthan when the mind is set at ease to enjoy the company of a few intimatefriends. We are too apt to get our thoughts dissipated, and thus ourconversation becomes less seasoned with grace than it would be if thegirdle of truth were kept tightly bound. The next entry notices a remarkable interview which, he had with a womanFriend from America:-- 15_th_. --This day a meeting has been held at the desire of HannahField from North America. I stepped down to see her at J. Stordy's; and inthe few minutes we were together, before she took leave, she addressedherself to me in a very feeling manner. Although she was an entirestranger, she spoke so pointedly to my state of mind, and expressed thereward of faithfulness in such encouraging terms, that my feelings were innowise able to resist the power which attended, but I was forced toacknowledge it as a nail fastened in a sure place. Amongst some letters addressed by Elizabeth Yeardley to Susanna Harvey ofBarnsley, is one in which mention is made of the visit of Hannah Field toBentham; and, although the passage does not relate to the privateinterview described above, it is interesting as the reminiscence of aremarkable woman. Bentham, 2 _mo_. 2, 1818. We have been favored lately with a visit, unexpected but highlyacceptable, from that great minister, Hannah Field, from America. She verymuch resembles Sarah Lamley; and when she began, it seemed as if one hadbeen informing her of the state of the meeting. Her discourse began withthe parable of the Ten Virgins, which was very beautiful but awful. Addressing herself again, she was very consolatory and affecting. She istall and inclined to _embonpoint_; her age fifty-three. In the Third Month of this year, the Monthly Meeting from which he hadrecently removed, that of Pontefract, recorded its approval of hisministry. It is not usual for meetings to do this in the case of one whohas gone to reside elsewhere. The practice at that time was, in Yorkshireat least, in issuing a certificate of removal for a Friend who had begunto exercise the ministry and was still under probation, to notice the factof his preaching, without pronouncing a judgment upon it. But when theusual document of removal was asked for at the Monthly Meeting, on behalfof John Yeardley, the meeting paused upon the words which noticed hisofferings in the ministry, and solemnly resolved then and there to givehim a full certificate as a minister in unity, and to "recommend him assuch to the Quarterly Meeting. " It happened that men and women Friendswere together, the latter remaining whilst Joseph Wood laid a concern forsome religious service before the joint meeting. John Yeardley remarks on this act of his late Monthly Meeting:-- The concurrence of my friends with my small offerings cannot but feelcomfortable and encouraging to a poor timorous creature like me; but theawful consideration of ranking among the servants who speak in the Lord'sname humbles me to the dust. Surely those who are designed to ministerbefore the Lord in his holy temple ought to bear the inscription ofholiness upon them. The means by which this inscription, is obtained is sopainful to flesh and blood that we are always ready to shrink from theoperation. When we have borne the furnace heated to a certain degree, weare ready to fancy nothing but pure gold remains; until the refining handsees meet to administer fresh [trials], then we are ready again to cryout, If it be thy will, let this cup pass by. In the Sixth Month he joined Joseph Wood and William Midgley of Rochdale, in visiting some neighboring meetings. Of Kendal, which was one, he saysit appeared to him "as if a remarkable revival was taking place in thoseparts;" and he concludes his short account of the journey with anacknowledgment of the satisfaction he felt in having given up to thislittle service. Joseph Wood in his diary relates the same visit more at large. We haveextracted the account of that portion of it in which John Yeardley wasengaged, and believe the reader will find it interesting in severalrespects. 1818. 6 _mo_. 10. --Reached my beloved friend John Yeardley's house, in Bentham, about half-past eight o'clock, where we took up our quarters, and where we were favored with a renewed feeling of that love which hadmany times nearly united our spirits together. On the 11th we spent this day very comfortably with these long-beloved andtruly valuable friends, and in the evening Lad a public meeting appointedfor Friends and people of other societies in their meeting-house inBentham, about a mile and a half from their house. We walked thither, itbeing very pleasant through the fields. The meeting began at half-pastsix, and held two hours and a quarter. A pretty many who usually attendmeetings, and a great concourse of people of other societies, attended, that the meeting-house, both above and below stairs, was well filled, andseveral were in the passage and in an adjoining room. A precious solemnitymercifully overshadowed us, whereby the minds of many were prepared toreceive what the Lord was pleased instrumentally to communicate to themany different states; and O that they may individually profit thereby!for sure it was a time of favor unto many. I had a very long testimony tobear therein, first from Isaiah lviii. 1, 2. John Yeardley held a prettylong time next, from John ii. 4. I next, from 1 Cor. Xiv. 19. On the 12th we set out for Wray in Lancashire, five miles, John Yeardleybeing our guide, taking his wife and Ann Stordy along with him in a taxedcart. We had a very pleasant ride thither, down a beautiful valley, through which the river Wenning runs; had on our right hand a line view ofHornby Castle, now in part gone to decay. Got to Wray about half-past ten, and went to the meeting, which began at eleven o'clock. Twenty-threepersons attended, one of whom appeared to be of another society. I sattherein for a considerable time in a very low state, and feeling a concernto stand up, I gave up, although in great weakness: different statesopened and were spoken to in the authority of the gospel; and I had a longtestimony to bear from Luke xv. 8. John Yeardley had a pretty long timenext, from Lam. Iii. 26; afterwards I was concerned in prayer, and felttruly thankful for the renewed mark of divine favor, and secretly rejoicedthat my lot was cast here. On the 13th John Yeardley accompanied Joseph Wood to Kendal. It was with difficulty, says J. W. , we got into the town for the crowd ofpeople; the Parliament being dissolved, and a new election of membersabout to take place; and there being an opposition in this county; HenryBrougham, the favorite candidate of the people, against the Lonsdales. They were waiting his arrival in the town to canvass for votes. After teaI went to Thomas Wilson's; his house was nearly opposite the inn whereHenry Brougham put up. When he arrived the populace took his horses fromthe carriage, and hurried him into the town, and to the inn, four flagsflying and a band of music went before him. After he alighted he went intoan upper room, and addressed the largest multitude of people that I eversaw collected, from the window, for about an hour, in a very impressivemanner; and so great was the crowd in the street that many fainted. Allwas quiet, and, after he had done, they separated in a becoming manner. On the 14th we attended their meetings in Kendal. The forenoon meetingbegan at ten o'clock. It is large, and was pretty open and satisfactory. Ihad a long testimony to bear therein, first, from John xv. 14. JohnYeardley had a pretty long time next. He opened from these words: "O thou, the God of Abraham, Isaac, and Jacob, manifest thyself that thou yetreignest in Israel. " I next, from Proverbs ix. 12. After visiting several other meetings, Joseph Wood came to Lancaster, where he was again met by John Yeardley. On the 21st we attended both their meetings in Lancaster. The forenoonmeeting began at ten o'clock. When we got there we were agreeablysurprised to find dear John Yeardley, who had walked this morning fifteenmiles to meet us. The meeting was large of Friends, and it proved a timeof renewed visitation unto many who were afar off, and of encouragement tothose who were nigh. I had a very long testimony to bear therein, fromMatt. Xxii. 12. John Yeardley had a short but very acceptable time next, from Esther iv. 14. Afterwards I was concerned in prayer. Elizabeth Yeardley speaks of this visit in one of her letters:-- J. Y. Went to Lancaster, though the day was unfavorable. He trudged on footto meet Joseph Wood, and got in good time for the meeting, fifteen milesdistant, and returned home the same evening. J. W. Was very much favoredall the time he was in those parts; he really appears endowed withastonishing powers. The same letter affords a glimpse of the social position, which John andElizabeth Yeardley occupied at Bentham:-- We are very quiet, have kind neighbors, a very pleasant habitation, andlittle society, plenty of books both of the religious and amusing kind, and leisure to meditate on the one thing needful, which is to fit us forthat place to which we are fast hastening:-- "For who the longest lease enjoy Have told us with a sigh, That to be born seems little more Than to begin to die. " (13_th of Seventh Month_, 1818. ) John Yeardley, no less than his wife, found in Bentham a seasonableretreat from the harassing cares of the world. A memorandum made in theautumn of this year shows that the doubts with which he was perplexed onthe subject of his removal from Barnsley, were entirely dispelled, andthat the change in his abode and position had been the happy means ofrelieving him from the load of anxiety which once seemed ready to crushhim. 1819. 9 _mo_. 15. --The tender, merciful Father who shelters our headsin battle has covered mine when many things were hot upon me. He hasprovided a retreat for me until the fury of the oppressor be overpast. Ihave often wondered at the cause which drove me from my former residence, but I now begin to see pointedly the hand of Providence bringing me tothis place of quiet retreat. Should He who has brought me thus far see itto be for my good to set me on the banks of deliverance, may I have nodesire to live for anything but to sing his praise! After being recognised by the Church as a minister, he was again triedwith a season of spiritual desertion; and this phase in his religioushistory, with his reflections upon it, and the holy resolution and hopewith which he concludes, may be useful in strengthening the faith ofothers under similar circumstances. 10 _mo_. 4. --O what a stripping time have I had since I wrote last!My pen would fail to set forth the inward desertion I have experienced formonths past, so that my poor mind is almost worn out with waiting andwatching in the absence of the Bridegroom of souls. My enemy seems to haveset up his throne in me, and leads my wandering thoughts captive at hispleasure. I have no weapons of my own to fight him with, and it seems asif Infinite Goodness had refused me the grant of that armor which I havebefore experienced the means of putting my adversary to flight. For whatend this may be I know not, but the suffering time is hard to the naturalpart. If I am left to perish, O may it be in praying, trusting andbelieving in my Redeemer's love! and if I am not suffered to behold againthe brightness of his glorious countenance here on earth, may I be favoredwith it shining on me in heaven! At the commencement of this year, 1819, apprehending himself required topay a religious visit to the families of Friends in Barnsley, he consultedJoseph Wood on the subject, who encouraged him "not to be afraid topursue" the path which had been opened before him. In relation to thisprospect of service, J. Y. Has the following pertinent remarks on theministry:-- 2 _mo_. 19. --If I am suffered to go, may the humble spirit of Jesusgo with me, and put a word in my heart that may prove as a sword in myhand, with which I may fight his battles! This is the only way in whichhis servants can minister so as to reach the witness in the hearts of hischildren. We might speak on subjects which might seem right and fit inthemselves, but it is as our hearts come to be acted upon immediately bythe Spirit of truth, the same principle which prepares us to utter soundwords, prepares also a counterpart in the minds of others to receive them. Thus it may be said we become _one_ in spirit and truly edifiedtogether in the love of the Gospel. In order to perform the visit, J. Y. Had, in the good order in use amongstFriends, to receive the concurrence of his Monthly Meeting. 3 _mo_. 10. --Was at the Monthly Meeting, where I mentioned to myfriends my prospect of visiting Barnsley, and obtained their sympatheticconcurrence, with a copy of a minute expressing their full unity andapprobation. My feelings on the occasion were very different from what I hadanticipated. A divine solemnity appeared so to cover the minds of allpresent, that the enemy was trodden under foot, and not a fear wassuffered to approach. What condescending goodness of a tender Father tohis weak children! Some interesting notice of this service, and of the journey which he madeto perform it, is contained in his Diary. 13_th_. --The evening before I set off, I was earnestly engaged insupplicating for divine protection both inward and outward; and anassurance was given me that it should be granted, and in a manner so clearas I had no right to expect. These words were as if spoken distinctly inmy outward ears: "A hair of thy head shall not be hurt. " In the confidenceof this promise I went forth, and found it mercifully made good; forthough I was overturned in the mail on the road, a hair of my head was nothurt, and not so much as a fear was suffered to come near. On the 18th, after visiting all the families, he attended the Week-dayMeeting, where he had to review his labors, and to address the assembledFriends "nearly in these words:--In the course of my little proceedingsamong my friends in this place, I have sometimes been baptized for thedead, while at other times I have been made to rejoice in the resurrectionof life: I hope this is a language my friends will understand. " After thishe preached to them on the case of Nicodemus, saying that there may be atime when our Heavenly Father, in his tender compassion for our infantstate, permits us to come to Jesus by night or in secret; yet when he ispleased to say, "Arise, shine, for thy light is come, and the glory of theLord is risen upon thee, " danger will betide us if we then flinch from anopen confession. Some time after he had finished, a woman Friend rose anduttered a few words. She had never before been able to overcome the forceof her natural fears. In noticing this circumstance, J. Y. Says he does so because, before hewent to Barnsley, he asked that if his small services were acceptable, theMost High would give him a sign, by owning his labors with his sensibleapprobation, and making him an instrument to help forward his work in thehearts of his children. On another occasion, in allusion to a similar occurrence, he has thefollowing reflections:-- "The Jews require a sign, and the Greeks seek after wisdom; but we preachChrist crucified. " I am like the two former, because I dare even to ask asign and to seek after wisdom; but to be like the latter is what I covetmost sincerely--to preach Christ crucified, not only in words, but in lifeand conversation. If I err in sometimes asking for a sign, I trust it willbe forgiven, because it is done in the simplicity of my heart, to know myFather's will, and we have examples of this having been granted to theworthies in times of old. --(12 _mo_. 8. ) In the Twelfth Month of 1819, John Yeardley attended the Quarterly Meetingat York, and has some religious service on the way. His account of thislittle journey is preceded by some instructive reflections on his owninfirmities and lack of ready obedience. 9 _mo_. 15. --I feel exceedingly discouraged at my own obstinacy innot keeping more humble, watchful, and attentive to the inward monitor. Iam sensible loss is sustained in a religions sense by giving way too muchto an airy disposition. 12 _mo_. 12. --When I consider the many years which have elapsed sinceI first enlisted under the Lord's banner, I find cause deeply to reproachmyself for want of a more early and implicit obedience to the _divinewill_; the want of which, I fully believe, has been the means ofplunging me into seas of trouble and years of perplexity. I fear the timelost will never be redeemed. O, should I ever have to warn others tobeware of the rock on which I have split, surely it may be done throughheartfelt experience indeed! And as the glorious light of the sun beginsmercifully to verge from under the cloud, O, may I never, never forget thesacred covenant made in the days of my deep distress, that if the Lordwould loosen my bonds, then would I serve him freely. 25_th_. --I went to Thornton to R. W. 's, and next day to LothersdaleMeeting, accompanied by D. W. And some other part of R. W. 's family. Theforepart of that meeting was very trying, at which I did not wonder, if wemight judge from a previous feeling; for ever since the prospect of thislittle visit presented to my view, I felt a load on my spirit which Icould not by any means cast off. On entering the place, I thought, whenour dear Lord sent forth his disciples, he commanded them to take neitherpurse nor scrip; and that if this state of poverty of spirit was any badgeof discipleship, some of us might claim to wear it. The language of theweeping prophet came also before me--"O that my head were waters, and mineeyes a fountain of tears, that I might weep day and night for the slain ofthe daughter of my people. " It was hard work for me, a poor stripling, tohave to intimate such close things; but the conclusion was easier to thenatural part, I having to address a few to whom the language seemed to goforth, of "Mary, the Master is come, and calleth for thee. " I went from thence to the Quarterly Meeting at York, which was thinlyattended. The meeting for worship seemed a cloudy season; however a littlematter impressed my mind which I was thankful in being enabled to get ridof, though hard to flesh and blood, it being the first time my voice hasbeen heard in this Quarterly Meeting in ministry. The meeting for businesswas long and tedious, being protracted four and a half days by an appeal. It was disagreeable in its nature, but was conducted in a way to affordinformation and instruction to the minute observer of men, manners andthings. 1820. --Our first extract from this year's diary contains a short butbeautiful reflection:-- 2 _mo_. 18. --I am convinced it would be better for us to live more inthe inward spirit of prayer; we should live in nearer union with theFather of love; receive more of his heavenly embraces; the heart would beprepared to know more of his holy will, and receive power to perform it. When John Yeardley left Barnsley he commenced a correspondence with hisbrother Thomas, which lasted until the death of the latter, J. Y. 's lettershave been preserved, and supply us with much that is valuable in hischaracter and Christian experience. The following extract shows the powerof sympathy which he possessed towards those with whom he was entirelyintimate:-- 4 mo. 24, 1820. Thy affectionate letter I received with pleasure, though some parts of itscontents penetrated the deepest recesses of my heart, and excited in meevery tender sympathetic feeling of a brother and a friend. I rejoice that thou hast found freedom to speak so candidly theundisguised language of thy heart; to me it seems like a voice from thedead, because I conceive it to be the voice of that awakened principle inthee which, as in many others, may have been held too long in captivitythrough the predominance of the surfeiting cares of the world. Wheneverthou inclinest to unbosom to me thou mayest do it with freedom and inconfidence, for, be assured, if thy complaints cannot meet with relief, they will at least meet with a welcome reception and a heartfeltcondolence; for I could have no claim to the least of the Christianvirtues, if I were destitute of a feeling regard for the sufferings of afriend, and especially a brother. A few months afterwards he was again called upon deeply to sympathise withhis brother. The occasion this time was the perplexity in matters ofbusiness in which Thomas Yeardley was involved. He expressed his feelingsin a letter in which he not only gives the soundest Christian counsel, butalso shows how he was himself indebted to the same maxims for thepreservation of his honor and of his spiritual life and usefulness. Thefirm and practical manner in which the subject is treated render hisremarks of permanent value. Bentham, 8 mo. 7, 1820, MY DEAR BROTHER, Thy affectionate letter of the 24th I have received, and need not tellthee how sensibly I am concerned for thy present situation. I do hope thou wilt not lose sight of the object thou hast now in view, toget relieved in some way from the excessive load of business which pressesupon thee, for we can none of us carry fire in our bosoms too long withoutbeing burnt. We shall not be justified in the sight of Him with whom wehave to do, if we do not endeavor to place ourselves in such a situationas will best answer the end for which he has designed us. It would convictus of a very weak and erroneous idea of a Supreme Being, to suppose thathe could not or would not prosper our endeavors with equal success in amore restricted way of trade, when our motives are purely to serve himfaithfully. Surely, He who cares for the sparrows will not suffer_us_ to fall to the ground without his notice. Thou wilt be ready to say it is an easy matter to speak of these things onpaper; but believe me, my dear brother, I know a little of what I say. There was a time when I was as extensively engaged in business, _according to my means_, as you are now. I have had large sums ofacceptances to provide for, with nothing towards them but what was in theuncertainty of the drapers' hands. When I have set out on a journey I havehad to take the distressing fear along with me, that if I failed ofgetting in almost every shilling that was due to me, I failed in paying myacceptances. Add to this, the painful prospect of losing my property untilI could not pay my just debts, and then mention a situation which wouldplace an honest mind in a greater degree of perplexity. O! had it not beenfor the preserving hand of my gracious Redeemer, I had never lifted up myhead above the waters which were ready to overwhelm me. In the midst ofall this I received a firm conviction, that if I wound up as speedily ascircumstances would admit, I should measurably be safe; but if I sufferedthe impression to pass away disregarded, I might be hurled along with thestream and never more be able to recover myself. It seemed as if my eyewas fixed on a star which shone quite on the other side of the [waters];and I was thus enabled to wade through, without, knowing what course totake when I got to the other side. I do not mention this as being in thewhole applicable to thy case; but as a fellow Christian traveller towardsthe celestial city, I earnestly intreat thee, in the love of the gospel, never to consider thyself on a level, or at liberty to act in full scope, with the man of business, who thinks himself created to pursue the thingsof time without being responsible to his Creator for endeavoring to reacha situation in life which would enable him to prepare for eternity. Thouwilt not be long at a loss what to do if thou dost not overlook the secretmotive in thy own breast. Do not grieve at losing a little of what thouhast; it will come again, if for the best, and may bring the double rewardof peace. If thou attendest to that directing Hand which has hithertopreserved thee as a monument of thy Heavenly Father's mercy, thy victoryis already sure, though thou mayst not know it. It is not for the test, consequently not permitted, that we should always see our way. Were thisthe case there would be no exercise of faith. The servant of the prophetwas blind as to the power which preserved them, when he saw a host of theenemy encamped against them: he cried out, "Alas, my master, how shall wedo!" But his master answered, "Fear not; for they that be with us are morethan they that be with them;" and the prophet prayed that the young manmight be made to see. And when his eyes were opened, what did he see? Why, he saw the mountain full of horses and chariots of fire round about them. The Lord's chosen people are continually encircled with these chariots offire, otherwise it would not be possible to be so mercifully preservedfrom harm. Should it be insinuated to thee that thou art not of thischosen race, let me tell thee, we become children of the Most High as soonas he has raised in us a desire to serve him, and we become willing toabide under his protecting wing whatever changes may take place in our ownfeelings during the operation of his holy hand upon us. Nothing is more important in the life of a Christian than the manner inwhich he turns to account the opportunities for serving his Lord whichcontinually spring up before him. 6 _mo_. 23. --Going last evening to Wenington, to repeat my Frenchlesson, my friends there asked me to call with them on a sick person;feeling quite free to do so, I went with them. On sitting quietly by thebedside, a little matter came before me, which was communicated from thesewords: "Affliction cometh not forth of the dust. " On my return home, I could not but reflect on the necessity of having ourbow strung, and being always alive to the interest of souls, andendeavoring to imitate the example of our great Master, whose whole lifewas employed in continually going up and down doing good. CHAPTER III. FROM HIS COMMISSION TO RESIDE ABROAD IN 1820 TO HIS REMOVAL TO GERMANYIN 1822. In 1822 John Yeardley went to reside in Germany. As his residence abroadconstituted one of the most remarkable turns in his life, and exercised apowerful influence on the rest of his career, we shall develop as fully aswe are able the motives by which he was induced to leave his nativecountry. By means of his Diary we can trace the early appearance andgrowth, if not the origin, of the strong Christian sympathy he everafterwards manifested with seeking souls in the nations on the continentof Europe, and especially amongst the German people. The first hint concerning his desire to go abroad is contained in theaccount of a dream, under date of the 2nd of the Ninth Month, 1818, regarding which he felt much disappointed, because he could not recollectthe names of the places in Germany about which he had in his dream beeninterested. The next year (the 19th of the Fifth Month) he had a seconddream on the same subject, in which he supposed his friend Joseph Wood wasabout to go on a religious mission to the Continent, and he brought outhis Atlas to find the places for him. On being asked if he meant toaccompany him, he said he "was not prepared to answer at present. " In therelation of a third dream, which he had the next year (the 25th of theEighth Month, 1820), the locality to which his mind was attracted is firstindicated. "Pyrmont and Minden, " he says, "rested very closely with me, and to them I felt bound. " It might not have been worth while to have made allusion to these dreams, which ought perhaps to be rather as the continuation or echo of histhoughts than as their original source, but for the deep importance whichJohn Yeardley himself attached to them. He considered that by them wasfirst made known to him the divine will respecting his future course; andthat his longing desire to recover the name of the forgotten locality ofthe first dream was answered in the last. It can admit of little doubtthat the same conviction of their more than common significance, which ledhim to cherish as sacred the remembrance of these night-visions, helped toform and sustain his resolution in carrying out the project with which heconnected them. Just before the occurrence of the last dream, his faith in the heavenlysource of the invitation which, whether waking or sleeping, he hadreceived, to go over and help his Christian brethren on the Continent, wasconfirmed by a prophetic message from John Kirkham, who, in the course ofhis religious travels, again visited Yorkshire. 8 _mo_. --Our dear friend, John Kirkham, from Earl's Colne, Essex, slept at our house on Second-day, the 7th, and had a meeting with our fewon Third-day. How wonderfully was he enlarged; and I could not but admirehow he was favored to speak to the states of some present. I could set myseal to every word he uttered, and say, This is the very truth. Before heleft us he had a select opportunity in our family, and said a great dealstout being faithful to our own vision. He seemed to answer a question inmy mind as fully as I had any right to expect; for I had almost asked itas a sign that if I were not deceived in my vision he should be led tospeak on the subject. He said emphatically, "We cannot be faithful to thevision of another man, we do not know it except it be revealed to us; butwe must be FAITHFUL TO OUR OWN VISION. " On the 9th I accompanied him to the Monthly Meeting at Settle, and I oncemore desired that, if my feeling in former times had not deceived me, thisservant of the Lord might be led to speak on the same subject; and indeedhe scarcely said anything else but what had the strongest bearing on myrequest. What encouraging favors do I receive at the hands of so good aMaster! A few months later we find the charge to foreign labor renewed, withintimation of the wide field in which he would have to work; an intimationwhich was amply verified in his future travels. 11 _mo_. 26. --At meeting something involuntarily entered my mind likethis, I will make thee a preacher of righteousness to many nations. I feltnot only a desire to be made willing to be sent, but also a desire to beprepared. A few days after noting this impression he thus communes with himself onthis topic, which now began to absorb the greater portion of his thoughts. 12 _mo_. 3, _First-day_. --As I walked alone to the meeting thismorning, I thought within myself, What can be the cause that I so oftenfeel drawn in spirit towards the land of ----? My thoughts have now for along time past so frequently and so involuntarily revolved on the subjectthat I begin to be very jealous over them, and to query whether it is theworkings of self-imaginations. If this is the case, O that I may berelieved from them. But however unaccountable my feelings may be, a secretlove towards some unknown souls in ---- is so strong at times, that if Ihad wings I should for my own inward peace visit them in body as I now doin spirit. It seems as if my spiritual eye saw in those parts what we maycall a seed (the seed of the kingdom sown in the heart) that wants to takeroot downwards and spring upwards, but which is almost choked with thetares of superstition. Are there not scattered up and down in ----, manywhose souls are verging from under the clouds of thick darkness, and fromunder the bonds of idolatrous superstition, towards that glorious libertywhich is brought to light by the gospel? Something in me secretly cravesan opportunity to tell those precious creatures that the time appears nearat hand when this glorious gospel light will shine so clearly that theywill discover a Saviour in the secret of their own hearts; and it is tohim (I could tell them) that they must look for the perfection of theirsalvation. Should there be anything of the right savor in my heartconcerning this matter, I humbly hope that in due time it will be broughtto maturity, and my way made plain and easy--_plain_, so that Icannot possibly mistake the pointing hand of divine wisdom, and_easy_, so that when I hear the command I may be enabled to obey. A very instructive time at meeting. The subject abovementioned glanced inmy view, and with it the Dover-failing objection, If I am at all "aptto teach, " can it or will it be required of me to leave those here andothers in this land who have need of instruction? This objection wasimmediately answered in a way which I never before experienced. Theyhave, besides many teachers, the unerring light of Jesus in their ownhearts unto which they know they ought alone to look for direction. And ifthey neglect or overlook the means in themselves, it is not in my power, apoor instrument, to do them any good. So it may be said of others to whomI may apprehend myself called. It all revolves on this single andimportant point, --What is the _divine will_ concerning me? If I canonly know this and am enabled to do it, all will be well. In the Autumn he attended Liverpool Quarterly Meeting, an occasion whichwas one of the most memorable seasons of his life. His narrative of it isvery characteristic:-- 9 _mo_. 19. --My dear wife and I left home to attend LiverpoolQuarterly Meeting. Through mercy we arrived safe there, but I, as usualwhen from home, felt very low and poor in spirit, and was ready to call inquestion my coming to the place. For although I received, as I thought, aproper signal before I left home, yet one or two circumstances occurred todiscourage me from going, which I pressed through with some firmness;however, such was my uneasiness the first night in Liverpool, that I wasvery desirous, if my being there was in right wisdom, something might turnup to convince me that I had not done wrong in leaving home. And blessedbe the name of Jesus, I had not been long in the first meeting (theirMonthly Meeting the day before the Quarterly, ) before I was perfectlysatisfied. There were present Willett Hicks and Huldah Sears from America, and Mary Watson from Ireland. In the early part of the meeting my mind wasengaged in meditating on--"God will enlarge Japhet and dwell in the tentsof Shem, " and so it proved. The silence was broken by W. Hicks with thesewords: "Great men are not always wise, neither do the ancients understandwisdom. " Others present were much favored, and the meeting ended inheavenly harmony. After it was over I found to my surprise and joy, my brother and sisterfrom Barnsley, whom I had expected to come to Bentham to accompany us toLiverpool, and their not coming to Bentham first was one of the causeswhich had discouraged me in leaving home; for I once had concluded, in mywavering, to leave my going for their determination, thinking if they cameit would be the means of getting me off, if not, I should give it up; butit so fell out that they took the nearest way to meet us there, withoutwriting us word, and it would have been a great disappointment had I notbeen there. I should not have written so much about a seeming trifle butto show the necessity of firmness in doing what is pointed out, unlesssome reasonable cause prevents. Now to the opening of the Quarterly Meeting for worship, which was likethe day of Pentecost, when the place was filled with a rushing mighty windfrom heaven. The first stream of ministry flowed again through W. H. , whoappeared from these words: "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me anddrink. " It was indeed applicable; for all seemed athirst, and were invitedand admitted to drink of the waters of life freely; those who were afaroff drew nigh, and those who were near were enabled to acknowledge themight of Him who had called them to his footstool, and crowned them withhis presence. Huldah Sears and Mary Watson were also much favored intestimony. What opened on my mind to express was this: "God speaketh once, yea, twice; yet man perceiveth it not. " I thought we were bound toacknowledge that our God still reigned in Israel, and was condescending tospeak to his people. Immediately afterwards M. R. Appeared a long time insupplication, and then H. S. Both very powerfully; so that goodness seemedto rise higher and higher, until we swam in divine life. This blessed, heavenly meeting will be remembered by some to the latest period of time. After this event John Yeardley speaks of being favored with moreenlargement of love towards the members of his small meeting; and also ofhaving, when attending a public meeting at Wray with Joseph Wood, to kneeldown in prayer for the congregation. 10 _mo_. 20. --To my humbling admiration, he writes, I had in theconclusion to kneel down and call on the name of the holy and high God ofthe whole earth, that he would be pleased to continue the blessing whichhe had already condescended to pour down on our heads. This is a mostawful act of worship: I trust the intimation to it was attended withproper weightiness of spirit. This meeting was a remarkable season, and is thus described in JosephWood's journal:-- _Bentham_, 10 _mo_. 20. --We [J. W. And James Harrison] set outfor Wray, our beloved friend John Yeardley being our guide. We called bythe way at Thomas Barrow's, of Wenington Hall, and drank tea; thenproceeded to Wray. There were but few Friends here, but they have a verylarge ancient meeting-house, and my concern being principally towards theinhabitants, and proper information thereof being given, abundanceattended; the meeting-house both above and below stairs was pretty wellfilled; and their behavior was deserving of commendation. The Lord'spresence eminently crowned the assembly, and the truths of the gospel werelargely and livingly declared amongst them, and it was a time ofextraordinary favor to many. I had first a long testimony to bear therein, from Luke iv. 41. A pretty long time of silence then ensued, and great wasthe solemnity which appeared to cover the assembly. After which JohnYeardley stood up and said, Some were ready to say there was no worshipwithout words, but from the precious solemnity which he believed hadcovered many minds since the former communication, he was ready toconclude many were feelingly convinced to the contrary. He was then prettylargely led forth in opening the advantage of silently waiting upon God. Ia pretty long time next, from Isaiah liv. 11, 13. James Harrison next, fromMatt. Xiii. 44. John Yeardley was next concerned in prayer. The meetingheld about two hours and a half. 21_st_. --About the middle of the day my companion (J. H. ) called uponme, and betwixt twelve and one o'clock we left here for Lancaster, ThomasBarrow being our guide, and his wife, Charlotte Russell, and Emma Hodgson, accompanying us. Emma Hodgson is the daughter of a clergyman of Rochdale:she had been some time on a visit at Thomas Barrow's and went with thefamily to the meeting at Bentham when we were there, and was much reachedand tendered therein; and attending the meeting at Wray last evening shedeclared after her return that she was fully convinced of the truth. Returning to John Yeardley's diary for this year, we find some passagesfrom which profitable instruction may be gathered. 11 _mo. _ 8 was the Monthly Meeting at Settle; my dear love and I bothattended. To me it was a poor low season; if there were any good, I wastoo much like the heath in the desert, --I knew not when it came. Inaddition to this, it felt as if I had to mourn over the barren state ofsome others. O, how I dread the state of a lukewarm Quaker! May I ever bepreserved from this sorrowful state of a lukewarm Quaker! I believe it isoften the means of bringing a damp over our solemn assemblies. 12 _mo. _ 7. --_Query. _ What is the most likely means for me toadopt to approach nearer to holiness? _Answer. _ To spend more time inretirement silently to wait upon God. The more conversant I am with him, the more I shall know of his will and receive power to do the same. To dothe will of the Almighty is the way to perfect holiness. The neareracquaintance we cultivate with him, the stronger will become the ties ofhis affection. The more devoted we are to him, the more confidence will herepose in us. Catching then a glimpse of the glorious calling of the Gospel minister, hebreaks forth in the following strain:-- If I am ambitious in anything on earth, it is to be eminently useful inHis cause. I can say with the wise man, I ask neither riches nor honor, except the honor which cometh from doing the will of God; but I do ask for"an understanding heart. " I trust I can say in the deepest sincerity thatI could renounce, if they were in my power, the riches and honor of tenthousand earthly worlds in purchase of a double portion of that holyunction which rested on Elisha's spirit. These are bold sayings, but mySaviour tells me that as there is no limitation to his goodness to grant, so there is no limitation in asking of him for the gift of his HolySpirit. But then what manner of man ought this to be on whom shall beconferred such great honor! Surely it must be left to Himself to preparethe vessel before he pours in the oil. We have already made an extract from the diary of the 3rd of the TwelfthMonth in connection with John Yeardley's call to visit Germany. The samediary supplies us with the description of a spiritual opening for thebenefit of others with which he was favored in the same meeting. In my minute for First-day last I mentioned its being an instructivemeeting to me. Towards the conclusion a simile of this kind arose andspread before my view: As wax when melted by the fire or the candle isthen only capable of receiving the impression of the stamp put upon it, soalso are our minds only capable of receiving impressions of divine goodwhen our spirits are melted and contrited before the Lord. As theseseasons are not at our command, it appeared to me to be of the highestimportance for us to endeavor to preserve and improve them as the bestmeans of testifying our gratitude to the great Donor. The impression whichthe above contemplation made on my spirit proved like a morsel of bread tomy soul, which I found I could not conceal, though I struggled hard to eatit alone, it seeming so insignificant to hand to others; but at length Igave up, and felt it to be a time wherein some among the few present weremelted as wax before the fire, and had a portion of divine goodness afreshimprinted on their minds; and my spirit craved that they might not proveas "the morning cloud and as the early dew that goeth away. " On the 7th of the Twelfth Month Elizabeth Yeardley was suddenly prostratedby an alarming attack of illness, from which, however, she soon rallied, though she never entirely regained her previous state of health. Possiblyher husband alludes to this afflictive occurrence in the followingmemorandum:-- 12 _mo_. 10. --How varied is our passing along in this vale of tears!First-day last was a day of brightness, and this day has been one ofcomparative death and darkness. I have been made to know something of thesaying recorded by the prophet, --"Who is among you that feareth the Lord, "&c. , "that walketh in darkness and hath no light. " This has appeared to bemy portion this day, and I find it hard work to "trust in the name of theLord and stay upon my God. " Some further remarks in his diary for this day turn upon the subject ofthe ministry, and the passage he quotes shows how deep and heart-searchingis the work of preparation for an enlarged and effectual gospel ministry, whatever be the denomination among men to which the preacher belongs:-- In the course of reading the life of Mary Fletcher I find much deepinstruction and encouragement. Many of her remarks have proved like a goadto spur me on in the way of holiness. An extract made by her from Dr. Doddridge's life aptly speaks the language of my heart, when in my silentbreathing to the Almighty I am led to crave an enlargement of my gift inspiritual things:-- "There must be an enlargement of soul before any remarkable success onothers; and a great diligence in prayer and strict watchfulness over myown soul previous to any remarkable and habitual enlargement in myministry; and deep humiliation must precede both. " 1821. --The first entry in the diary of this year turns upon theever-present subject of his going abroad, and is penned under feelings ofthe deepest solemnity. It is followed the next day by another on the greatduty of self-examination. 1 _mo_. 2. This day I have felt singularly impressed with a desire tobe more devoted to my Maker. I believe it is his will that I should bemore given up to serve him; and if spared with life and strength, my fewremaining days must be spent in his cause. A presentiment of this kind hasfor some time past prevailed with me; and from the calm, awful, andweighty manner in which it is at times brought over my spirit, I aminduced to think it cannot be the mere phantom of the imagination. Theprospect of a temporary residence on the ---- seems rather to increasethan otherwise. How it may terminate, or the time when to move, is yetuncertain to me. O, how the prospect humbles me! I trust I can, in somedegree say, with the good old patriarch, that his God shall be my God, andif He will only give me bread to eat and raiment to put on, I desire toserve him. 1 _mo_. 3. --This day I am thirty-five years old. Whether I may bespared as many more, or whether I may only survive as many months, weeks, days or hours, as I have now lived years, is altogether in the breast ofHim who has hitherto preserved me as a monument of his mercy. How awfulthe consideration! To think that we may be called to give an account atany hour of the day, and not frequently to examine the state of affairsbetween us and our God, is complete infatuation. Strange as it may seem, as it regards myself I stand condemned. I am sensible sufficient attentionis not paid to the important work of self-examination. O that this freshyear may produce fresh vigilance! In the Second Month, Ann Jones, accompanied by her husband and IsabelRichardson, visited Bentham on a religious mission. Ann Jones had muchservice, both in public and private. What she had to declare to JohnYeardley in particular was very remarkable, and reminded him of thediscourse of Sarah Lamley in 1814. He says;-- She said a good deal which so struck home to my feelings, that I have notbeen so deeply reached in the same manner since dear Sarah Lamley visitedfamilies at Barnsley. (_Letter to his brother. _) In the Third Month he found it to be his duty to attend some meetings ofFriends in going and returning from the Quarterly Meeting at Leeds. In hisdiary of the 14th of the Third Month he speaks of making the necessaryapplication to the Monthly Meeting for its sanction, and, in that and somesucceeding entries, records his feelings on the occasion, and the helpwhich he received by the way. This was new work to me; how I was humbled before I could be made willingto mention my concern to my friends! which was done in such a falteringmanner that I believe many sympathized with me. When I had received themeeting's approbation, I was thoughtful how I should get most convenientlyon my way. After our meeting I received a letter from dear S. S. , sayingthat he had felt a prayer raised in his heart, that I might be helped inmy undertaking by Him from whom best help comes, and that he was most easyto propose accompanying me on my way in his gig. A very agreeablecompanion he proved to be, and for this little act of dedication he shallnot lose his reward. I left home on First day, the 25th, for Newton, over the Fells. There fellmuch rain the day before, which swelled the waters so that my wife and Ibecame very thoughtful how I should get over the river to Newton, overwhich there is no bridge. I thought that should I be favored to get oversafe and dry I would take it as a sign for good in the journey; and so itwas in mercy granted; for when I came to the water-side, I met a man onhorseback who let me ride his horse over. This was in a wild part of thecountry, with not a house near. Simple as this may appear to some, I couldnot but acknowledge in it a providence for which I was thankful. At Newton, where I expected to meet only three or four, more assembledthan the larger end of the house would hold. I was met by dear D. W. FromStockton; I could not but think we looked like two poor striplings beforea great army. I should have sunk under my fears, had I not been enabled toget down to that Power which can bear up above the fear of man. In the afternoon I went to Thornton, and sat down with the family. Thiswas a precious season, and it felt doubly so from our having been on thebarren mountains, both literally and spiritually. I went next morning, accompanied by D. W. , to Lothersdale. This was also agood meeting: I had reason to believe the God whom I was endeavoring toserve had answered my prayer in sending his angel before to prepare theway; I seemed almost borne off my feet by the power of Divine love. We dined at S. S. 's; and after dinner I could not quit the room withoutexpressing what I felt towards him, which melted us all into tears. S. S. Joined me, and we went to Skipton to be at the meeting at five o'clock. Before we came there I felt such a sense of poverty that it seemed as ifmy spiritual life was going to be taken from me; and even when I got tomeeting, the same feeling remained, which introduced my spirit into astate of suffering not easily to be conceived. On our sitting down I feltthere was something on the mind of S. S. , and I feared lest, by sufferingthe reasoner to prevail, he should be unfaithful; but he expressed a fewwords which seemed as the key to the treasury. I went that evening to Addingham, and had a meeting next morning, where Isensibly found a little strength: we seemed to sit under our own vine andfig-tree, where none could make us afraid. We lodged and dined at our kindfriend J. Smith's, in whose family I had something given to me to minister. From Addingham they went to the Quarterly Meeting at Leeds, where JohnYeardley received intelligence of the sudden decease of his beloved friendJoseph Wood. J. W. Had been engaged in testimony and supplication in themeeting at Highflatts on First-day morning, and was taken unwell duringthe evening, and died in a few hours. After the Quarterly Meeting JohnYeardley went to attend the interment, and on his way had a meeting withthe Friends at Barnsley. It was, he says, a favored time, and we were humbled and instructedtogether. We went to Highflatts to tea; when I got to the place where theremains of my dear friend were laid, I stood silently by the coffin intears, saying in spirit, If it be thy mantle I am designed to wear, may Ireceive it with humility, reverence and fear! This feeling awfullyimpressed my mind, because my dear friend had said more than once to me, If I have any place in the body, I bequeath it to thee. The meeting wasvery large and was a precious season; the occasion on which we were metseemed to give wings to our spirits to fly upwards. This spring Elizabeth Yeardley's disorder began to assume a serious form. A short memorandum from her hand discloses in a touching manner her state, both physical and spiritual. 3 _mo_. 29. --"Regard not distant events: this uneasiness about thefuture is in opposition to the grace received. " This sentence from my oldfavorite, Fenelon, was much blest to my spirit this evening, when I hadfoolishly been thinking about future sufferings. O, sufficient for the dayis the evil thereof. Perhaps a few rolling suns may, through the meritsand mercies of my Lord, see this poor worm translated to his Paradise. The first direct allusion to anxiety on her account which appears in herhusband's diary bears date the 5th of the Fifth Month. Her debilitatedstate seems to have been the cause of their deferring to a future daytheir contemplated removal to Germany, which was otherwise to have takenplace about this time. In the summer of this year he was himself laid for some weeks upon a bedof sickness, with a complaint of the stomach. He viewed this time ofsuffering as profitable in assisting his resolution to undertake thereligious mission to which his mind was still continually directed. In aletter to Thomas Yeardley, of the 1st of the Ninth Month, he says, "Suchis my stubborn will that I am not to be effectually pleaded with, until Iam brought down into the valley of Jehoshaphat, or judgment. " His wife, who was too ill to leave her chamber, has a memorandum respecting herhusband's illness, under date of the 29th of the Eighth Month. It seems tohave been the last which her pen ever traced. Since I wrote, my dear husband has had an awful attack; but the Lord hasagain been merciful in restoring him to ease once more. Yesterday (may theLord enable us to keep covenant) we laid our _Isaac_ on the altar. O, to be wholly our kind, our Heavenly Master's, who cares to provide for us, for soul and body; who takes nothing from us but what he knows would harmus, and gives us a hundred-fold of that which is good in lieu. Prior to this time John Yeardley had not confided to his brother thethought which so long had occupied his mind. In the letter just referredto he speaks of it as "an important concern which had long been thecompanion of his secret thoughts by day and his visions by night, "and says:-- It now seems to be approaching so near a state of maturity that I feelfreedom to communicate it to thee. For about three years past I have had an increasing apprehension that itwould be required of me to take up a _temporary residence_ amongthose who profess with Friends on the other side of the water, particularly with the few in the neighborhood of Minden and Pyrmont, andprobably at some time with those in the South of France. But my visit islikely to be paid in a way different from any that have been made before. I have never seen that the nature of my concern would require any documentfrom the Quarterly or Yearly Meetings; neither do I think it would answermy present views; because the secret language of my heart has been formany months past, "Go dwell among them, go dwell with them. " I should be in want of some employment, and the first thing that presentsto my view is to offer my services to a few of my friends in the yarn andflax trade; articles which are largely imported into Yorkshire, and whichseem to be the natural production of the country, within the circle whereI should be likely to reside. His brother's answer to this letter was most consoling and encouraging: inreference to it he says, it seemed with him as it was with Peter in theprison, when the angel smote him and the irons fell off. And O, he adds, that I may be willing, now that a little light begins toshine, to gird myself, bind on my sandals, cast my garment about me, andfollow my Lord, thinking no hardship too much to endure for so good aMaster. (_Diary, 9 mo. 21_. ) Although in reality not far from her end, his wife's state had not as yetexcited immediate alarm. On the 23rd of the Ninth Month J. Y. Writes:-- My precious E. Y. Is yet so weak that there is a probability of its beingan obstacle in the way of our removal; but there is this consolation, --ifthe work be of the Lord he will not frustrate his own design; if it be nothis doing we must submit to have the whole overturned. In a few days he became aware of her critical state. 9 _mo_. 29. --The indisposition of my dear wife has taken such analarming turn that I yesterday began to have serious apprehensions as tothe issue. I have watched with her night and day, and my prayers have beenunceasing for her restoration, I trust not without a due reverence to thedivine will. But I did not feel as though nature could give her up untilyesterday, when as I stood retired by the bed-side of my dear lamb, endeavoring to feel after resignation, I gave her up as fully as humannature, through divine aid, was capable of. Then it sprang in my heart, Where is the man that can offer up an Isaac? He shall go for me, and Iwill send him. There seems a spark of hope that even now, when the knifeis lifted up, the voice may yet be heard, --"Lay not thy hand upon the lad, for now I know that thou fearest me. " My precious dear has been to me in my late exercise a never-failinginstrument of strength, comfort, and encouragement: in general her faithhas been much stronger than my own. Should it please Heaven to restoreher, O that there may be an increased desire that it may be for no othercause, but that her heart, her hands and her feet, may unite with mine insounding forth our Redeemer's praise, if required, even to the ends of theearth. The following entries record the last hours of the dying Christian wife, and the feelings of her bereaved husband:-- 10 _mo_. 25. --Last night we expected my dear lamb would have sunkaway. How the awful event is to terminate is known only to Him on whosebosom I trust she has always rested; for in no other place could she bepreserved in the state of peace which she appears to possess. 29_th_. --A most awful morning; my dear lamb is no more! She sweetlyfell asleep in the bosom of her Saviour, at one o'clock this morning. Theclosing scene was perfect ease and peace. From the first of her illnessshe seemed aware how it would terminate, and was perfectly resigned. During our being at Bentham she has often said it was a place provided byProvidence to afford her that religious retirement she had long desired, and which she took the most scrupulous care to improve. When in health shewould tell me of late that perhaps she might be taken away in order to setme more fully at liberty to do the Lord's work. 11 _mo_. 18. --This day two weeks was the solemn ceremony ofcommitting to the silent dust the remains of my very precious and dearlybeloved Elizabeth. I had dreaded the day very much; but through prayer, mixed with a degree of faith, which was mercifully granted, I waswonderfully supported. In the meeting I felt the divine influence so near, and so to prevail over my spirit, that I was constrained publicly to thankthe Father of mercies for his goodness. This day I visited, perhaps for the last time, the place which enclosesthe cold relics of one so dearly beloved; and as I stood weeping over thegrave, it sprang in my heart, She is not here but (she) is risen. What anunspeakable consolation to be enabled to leave the dust behind, and holdsweet communion and converse with the spirit. Ever since her departure itfeels as though her spirit had never left me, but was hovering andfluttering around me to administer comfort on every afflicting occasion;and O, saith my spirit, that this precious feeling may remain with me forever. 12 _mo_. 20. --I feel to lament the loss of my dear lamb more thanever, at least so far as I dare. No one but myself knows the comfort whichthe late awful event has deprived me of; but I no sooner remember the handwhich administered it than all complaining is hushed into silence, and Iam made to rejoice that she is so safely deposited where trouble cannotreach. From this moment John Yeardley felt himself quite free to pursue the pathof duty which had been opened before him, viz. , to go and reside inGermany. In the Eleventh Month he left Bentham to sojourn awhile with his brother, and on the 9th of the First Month, 1822, he received a certificate ofremoval from Settle Monthly Meeting, addressed to the Friends of Pyrmontand Minden, which certified that he was a member of the Society ofFriends, and a minister well approved by the church. Before we pursue further the sequence of events, two passages from thediary may be here transcribed, which could not have been inserted in theorder of time without interrupting the narrative. The first of theseconveys a lesson of practical wisdom, and exhibits the method by which thewriter was able to succeed and to excel in what he undertook. It is thetrue comprehension and resolute acting upon maxims such as these, whichmakes so much of the difference between one man and another. 1821. 7 _mo_. 2. --No man can excel in everything; therefore it ishighly important for each mind to consider attentively for what it iscalculated, and what end it is designed to answer by him who created it. As secular affairs are often more expedited by a judicious arrangement, than by hard doing indiscriminately at the mass; so will undertakings ofsuperior importance be more advantageously attained by keeping a singleeye, and looking for best direction to make a proper selection of whatought to be done and what ought not to be done. I was long too muchwavering on this head, to my great loss; but I now hope it is become asettled point, find I have clearly seen for what service I am designed inthe church militant here on earth; therefore, through the assistance ofdivine grace, I hope to pursue nothing but in subordination to this maindesign. For a little mind to aim at great things would be to thwart thewhole; but to endeavor to be faithful in small things, seems to be the wayto attain the end. From the other entry we shall extract only a few words, but they are wordsfraught with deep instruction:-- 9 _mo_. 7. --"Without holiness no man shall see the Lord. " Withoutpurity of heart we cannot see the pointing of the Divine Finger. On the 18th of the Second Month, John Yeardley attended Pontefract MonthlyMeeting, held at Wakefield. It was, he says, a precious season; I felt my friends very near to me inspirit, and expressed to them in tenderness and love what lay on my mind;and in the conclusion the power and goodness of the Most High were soawfully felt that I could not forbear kneeling down to offer him thanks, and to supplicate that he would he pleased once more to bind up thebreaches in the walls of our Zion, and grant that when we were separatedone from another we might never he separated from his presence. I now begin, he continues, to feel very anxious to set forward for mydestination on the other side of the water. What an awful situation mineappears to be! O that faith and patience may be granted equal to theoccasion! 1822. 2 _mo_. 26. --I never read in my dear lamb's diary but it feelsto season my heart with good. It is as though her writings wereimpregnated with a degree of sincerity and resignation which, were soeminently the characteristics of her innocent spirit. O, I repeat it, thatmy precious Saviour may be pleased to appoint her angel spirit to be myguardian through life, until I shall be joined with her in heaven andwe both unite in singing his praise. About this time his brother, Thomas Yeardley, began to exercise theministerial office. 3 _mo_. 3. --Attended Woodhouse Meeting, which was to me a very tryingone. My brother Thomas spoke the feeling of my heart in something likethese words:--"They come unto thee as the people cometh, and they sitbefore thee as my people, and they hear thy words, but they will not dothem. " 3 _mo. _ 18. --This day was held the Monthly Meeting at Barnsley. TheTestimony concerning our much-esteemed friend Joseph Wood was read andsigned by the meetings at large. When I consider the legacy, so to speak, which this dear friend used to say he should bequeath to me, this languageseems to prevail in my heart:--"Moses my servant is dead; now thereforearise. As I was with Moses, so I will he with thee; I will not fail thee, nor forsake thee. "--Joshua i. 2, 5. This is an awful consideration; butwhy should any despair? May not the faithful mind say, "This God is ourGod; he will be our guide, even unto death. " I desire most sincerely to bekept in humility, whatever the probations may be which are necessary tofit me for the design of Him who hath given me life, breath and being. On the 2d of the Fourth Month he quitted Barnsley, accompanied by hisbrother Thomas. I think it a favor indeed, he says, to be relieved from a doubting mind asto whether I should go or stay; for I can truly say that, let the resultprove what it may. I go with an undivided heart. Elizabeth Dell had a meeting at Pontefract this day, where I met her; itwas a very satisfactory meeting, and it was pleasant to meet with severalFriends here whom I did not expect to have seen again. The partingopportunity with E. D. Has left a savor on my mind which I hope will notsoon be forgotten. Before he left England he opened negotiations with several mercantilehouses, who gave him orders for linen yarn from Germany. At Hull hewrites: 4 _mo. _ 12. --My detention here, waiting for a fair wind to Hamburg, has not been unpleasant; my friends are exceedingly kind, but my feelingsin a religious sense have been rather depressing. His heart was full of serious thoughts in anticipation of the voyage, which was then more formidable than it is now; but the joyful hope of aglorious immortality, if death should be suffered to overtake him, borehim up above his fears. 14_th_. --May I be preserved in a holy reliance on the Arm of strongPower for help. "O Lord God, who is a strong Lord like unto Thee, or tothy faithfulness round about Thee? Thou rulest the raging of the sea: whenthe waves thereof arise, Thou stillest, them. " O may it please him tocarry me in his bosom, and protect me from the dangers of the sea. Butshould it please him to permit that I go down to the bottom, may I befully resigned in humble confidence that I shall again arise to shinebrighter with him in everlasting glory. Amen. We shall conclude this chapter with a few extracts from ElizabethYeardley's letters, which well depict her character and experience; andwith a copy of the weighty and pertinent testimony regarding Joseph Woodwhich was issued by Pontefract Monthly Meeting. * * * * * 7 _mo. _ 13, 1818. --The broad way seems more and more crowded, whilethe road to Zion is thinly scattered with poor wayworn travellers; each, or nearly so, of the former living as if there were to be no hereafter, and earth was to be their eternal home. I have thought that as our BlessedRedeemer's arms were extended wide on the cross to embrace perishingsinners, so do these short-sighted mortals extend their arms and theirwishes in grasping unsubstantial vanities, and that craving one of_Mammon_, the most fascinating of all, as it increases with age. 9 _mo_. 24, 1819. --I hope by what I have felt of the keen arrow ofadversity piercing the heart, it will teach me, when I see it wounding anyof my fellow-mortals, to endeavor to soothe, if I have nothing else in mypower towards healing the wound. Let thee and me be determined, in thename of the holy Jesus, to follow him and not look on others. He isleading us into the pure green, ever green, pasture of humiliation, wherethe sheep of his pasture love to lie. I own the road is not very pleasant;the descent is rugged, and many times the poor traveller is ashamed ofbeing seen hobbling down by his former acquaintance; but when once withinthe sacred enclosure, the sweet air that breathes humility hushes allstormy passions to rest. I read and read again of all those holy folksbeing divested of self, and anxiously do I desire to be so too, but by themarks they lay down I am very far from that attainment. However, He whosaid, Let there be light, and there was light, can add this to the rest ofhis inestimable blessings showered on my unworthy head. 4 _mo_. 14, 1820. --We are sometimes led to expect pity from peoplewhere we think we have a sort of claim, and here we often feeldisappointed. Persons at ease cannot feel for the sensations of pain inothers, any more than prosperity can feel the seasons of adversity. Couldst thou have a look into the houses and bosoms of the inmates of mostin B. Or other places, thou wouldst find a something sorrowful, a burdenthe possessor would be glad to be quit of. Let us, then, go forward withhope, and endeavor to be truly thankful for the many mercies showered onour heads, who have not rendered as we ought that gratitude so greatly Hisdue. O look at the bulk of the population in England, whose children arelooking up to them for a meal, and they have it not for them; and then letthe tear of thankfulness fall. To be thankful is to feel a spark ofheavenly flame; to be thankful is to increase the blessing already pouredforth. O that I possessed more of this blessed spirit; for truly it isangelic! * * * * * _A Testimony of Pontefract Monthly Meeting concerning_ JOSEPH WOOD, _deceased_. This our esteemed friend was born at Newhouse, near Highflatts, within thecompass of this Monthly Meeting, on the 26th of the Fourth Month, 1750. His parents, Samuel and Susanna Wood, members of our Society, wereconcerned for the best interest of their children. In his youth he gaveway to some of the vanities incident to that period of life, but whenapproaching manhood he was happily brought under the restraining power ofTruth, and often humbled in deep inward exercise. Once being in the fieldsin the night season, he exclaimed, Lord what shall I do, or whither shallI go? The answer in the secret of his own heart was as intelligible as ifspoken to his outward ear, --Whither wilt thou go, Have not I the words ofeternal life? Soon after this he attended a neighboring meeting, when aministering Friend, who was a stranger, stood up with the words which hehad received as an answer to his inquiry, and enlarged upon the subject ina manner suited to his tried state of mind. In the year 1779, in the twenty-ninth year of his age, was his firstappearance in the ministry, in great fear and broken-ness of spirit: butbeing obedient to the manifestations of truth, he experienced anadvancement therein, and was a good example, adorning his profession by acircumspect life. His testimony was not with the enticing words of man'swisdom, but in demonstration of the Spirit and of power. Neither was heforward to offer his gift, patiently abiding in the deep till he felt theholy fire burn. He was at times led in a plain close manner to theunfaithful professors of truth, but had the word of consolation to therightly exercised, unto whom he was indeed a nursing father. He wasespecially useful to such as the Lord was gathering from the barrenmountains of an empty profession to the knowledge of the truth, and he wasfrequent, in solemn supplication for these, and for the awakening of thosewho were at ease in Zion. His heart being enlarged in gospel love, he wasanxious for the salvation of all, and was frequently engaged to appointmeetings amongst those not in profession with us. For this service he waseminently gifted, and his ministry on these occasions was often attendedwith the powerful baptizing influence of the Spirit, to the convincementof many. He was concerned to impress on the minds of his friends thenecessity of a due attendance of week-day meetings, believing that such aswere negligent in this duty never experienced an attainment to the stateof strong men in the truth. That our dear friend was zealous for theproper support of discipline in our religious body was sufficientlyevident from the part he took in the exercise of it in his own MonthlyMeeting; for active service in this important branch of church governmenthe was eminently gifted. In the course of his religious labors, he visited the meetings of Friendsgenerally in most of the Quarterly Meetings in England, and many meetingswithin the principality of Wales; and divers of them repeatedly. During the latter period of his life, feeling his bodily strength decline, he was anxiously desirous that no service required of him should beomitted. His zeal increased with his years, and he became more abundant inlabor for the promotion of the Christian cause. In a memorandum made abouta year before his death, he writes, "This day I attained the seventiethyear of my age. May the remainder of my days be so devoted to the Lord'sservice, as, when the solemn message of death is sent, I may have nothingto do but to render up my accounts with joy!" In the last Monthly Meetinghe attended, he expressed amongst us that he had seen in the vision oflife that day, that there were of the youth there present those who, ifthey were faithful and kept in their innocency, would become instrumentsof good, and finally would shine as the stars, for ever and ever. The day before his death, the first day of the week, he appeared in hisown meeting at Highflatts, in a powerful testimony, beginning with thesewords of Moses to Hobab: "We are journeying unto the place of which theLord said, I will give it you. Come thou with us, and we will do theegood; for the Lord hath spoken good concerning Israel. " In the course ofhis testimony he had in strong terms to urge the necessity of apreparation for an awful eternity. In the afternoon of the same day hecomplained of a pain in his breast and arms, but was not considered indanger. He retired to bed at his usual hour; but he slept little, andquietly departed about five o'clock the following morning, the 26th of theThird Month, 1821; and was buried at Highflatts the 31st of the same;(many Friends and others attended the meeting on this solemn occasion, which was eminently owned by the presence of the Great Shepherd ofIsrael;) aged seventy-one years, a minister about forty-two years. CHAPTER IV. HIS FIRST RESIDENCE IN GERMANY. 1822-24. John Yeardley left Hull on the 14th of the Fourth Month, and arrived atHamburg on the 21st. For the purpose of attending the Exchange, and ofbecoming acquainted with the language, he hired a lodging in theneighborhood of the city, where he remained for some weeks. Writing to hisbrother, under date of the 23rd of the Fourth Month, he says, -- In the neighborhood of Hamburg, lodgings are not easily obtained for soshort a time as a month. We succeeded in procuring a room three miles fromthe town, at Eppendorf, in the house of three young women, sisters. It isa charming walk, mostly over the fields. It is quite a cross for me to goon 'Change; but as it is the only place for information, I must submit toit, my visit to this place being for instruction in the language and modeof conducting business: but, from what I have yet seen, it will be quitethe best for me to proceed into the interior of the country in a fewweeks. What his reflections were when he found himself actually an inhabitant ofthe land where for so long a time he had mentally dwelt, will be seen bythe following entry in his Diary. The maxim with which it concludes may besaid to be the motto which he inscribed on his shield for the remainder ofhis life. This morning I am thankful to feel something of a peaceful serenity tocover my mind, and am well contented in being placed on this side of theGerman Ocean. I consider it an unspeakable blessing that I do not feel somuch as a wish to return, until the time may come that I can see clearlythat it is right for me so to do. Should I not be favored with health andstrength to do what I have sometimes thought designed for me before I setmy foot in this land, or should my Heavenly Father see meet to cut shortthe work in righteousness and not permit that I ever see my native countryagain, his gracious _will be done_. I leave this as a testimony thatnone need to fear his rightly sending forth those who ask and rightly waitfor his counsel. I do not know why I should thus write: I trust itproceeds from a resigned heart; and I will add, for fear I should neverhave another opportunity, that I should wish all to know who have knownme, that I have no reason to doubt the rectitude of my crossing the waterwith a prospect of a residence in this country, and that should time withme now close, I die in peace with my God, and in that love for mankindwhich believes "every nation to be our nation, and every man ourbrother. "--(6 _mo. _ 8. ) The next day's diary consists of a short but earnest prayer. _First-day morning, _--O, gracious and most merciful Father, bepleased to strengthen my hands for the work that is before me; be pleasedto give me the power of speech; be pleased to give me thy word, withpower to publish it to those whose hearts thou shalt be pleased to preparefor the reception of it. The family with whom he lodged at Eppendorf strongly engaged his religioussympathy. I spent, he says in his diary of the 8th of the Seventh Month, about nineweeks at E. In a very agreeable manner with the family of three youngwomen. The one who is the mistress of the house is very seriouslyinclined. She told me she had read a play-book giving a description of ourSociety in the character of one of its members, and ever since she had hada particular desire to see one of us, and that she could not but admirewith thankfulness that she had been gratified in having one to resideunder her roof. She had heard of Thomas Shillitoe's being in Hamburg; andwhen I told her he was now in Norway, she asked me his business there, Itold her that our Friends had sometimes a desire to visit their brethrenand other religiously-disposed people in foreign lands, and that such washis errand. She replied, "Yes, and I believe it is also yours: this isGospel love indeed; while so many here will not think for themselves, youcome so far to visit and help them. " In saying this she was overcome withtears. John Yeardley left Hamburg on the 2nd of the Seventh Month, and arrived atPyrmont on the 5th. Writing to his brother, he says: I have now had a specimen of German travelling. Thou wilt be sure I wasvery bold to set off quite alone except the driver, but it proved fareasier than I had anticipated. Instead of having a conveyance to seek whenI got over to Harburg, there was a man on the steam-packet who offered totake me in his carriage, and the whole of my packages, to Pyrmont. A great part of the country between Harburg and Hanover is very dreary andbarren, much resembling Bentham Moor; but the road is much worse, being inmany places not less than eighteen inches or two feet deep in sand. Whenwe came near Celle and Hanover, the country became quite different, beingvery fruitful, and the prospect charming. Nearly all the way from Hanoverto Pyrmont it is beautiful travelling, and the road mostly good. Pyrmontand the scenery in the surrounding neighborhood is beautiful beyonddescription. At Eppendorf he had been cheered by a visit from Benjamin Seebohm and JohnSnowdon, from Bradford, who informed him that a committee from the YearlyMeeting were on their way to Pyrmont. This was to him most welcome news, and the Friends reached Pyrmont almost as soon as he did; but though theircompany was so cordial to his mind, their presence did not relieve himfrom the burden of religious exercise which he began to feel on behalf ofthe members of the Society in that place, as soon as he took up hisresidence amongst them. _Diary. --7 mo. _ 16. --The Committee from the Yearly Meeting--viz. , Josiah Forster, Joseph Marriage, and Peter Bedford--have visited thefamilies of Friends here, and attended the Preparative Meeting which washeld on First-day last. Things here appear to be very low every way amongthose who profess with us; yet there are a few sincere-hearted to whom Ialready begin to feel closely united in spirit. From the time of my arrival until First-day last, I do not remember everto have been more oppressed in mind. I could, if I dared, almost havewished myself in England again, for I feared I should not be able toobtain any relief. I went to meeting on First-day in fear and trembling;but, as is sometimes the case, it proved better than I had expected. When we are stripped of all help but what comes from the Lord alone, it isthen that he delights most to help us. Through the acceptable assistanceof my friend B. Seebohm, I was enabled to communicate what came before me, and the great dread which I had always had of speaking through aninterpreter was mercifully removed, for which I was truly thankful. Thethree Friends were favored most instructively to labor in the meeting forbusiness. They are now gone to Minden; I feel tenderly united to theirspirits in much love. John Yeardley's residence was at Friedensthal, a hamlet about a mile fromthe town of Pyrmont. In a letter to his brother he thus describes thesituation of the place, and his own comfortable accommodation:-- My mother inquires as to my mode of living, and if I have comfortableaccommodations. Please to tell her that I am provided for in a way whichis exceedingly agreeable to me. I have a large airy sitting-room withthree windows, and a bed-room adjoining, situated, on one side, under theshelter of a wood, and the other opens to a beautiful and romantic dale. The mode of cooking is just as I would wish it; I am only anxioussometimes that my very kind friends of the house are too much concernedfor my help and comfort. It seems scarcely possible to find an outwardsituation more suited to my wishes. When I have studied in the house, Itake my books in suitable weather into the wood, and there walk and readand think. It is true I am sometimes very flat for want of company; but ifI incline to go to Pyrmont, they are always pleased to see me, and wouldwillingly have me always with them. --(2 _mo. _ 17, 1823. ) Very soon after his arrival at Pyrmont, John Yeardley entered into activeservice in behalf of the gospel. In what religious state he found thepeople towards whom he had so long been attracted in spirit, and how hewas enabled to preach to them the word of life, is exhibited in severalentries in his Diary. 7 _mo. _ 21. --The Two-months' Meeting was held at Minden; I went, along with several of my friends from here. The first sitting was verylarge, many coming in who do not usually attend. It was a very solidmeeting; I thought there was the good savor of an honest-hearted few to befelt among a mixed multitude. Such was the sweet, peaceful satisfaction Ifelt after this meeting, that I almost said in my heart, This is enough torepay me for setting my feet in Germany. These are precious seasons, yet Ialways recur to such in fear, and rejoice with trembling; for in the midstof the Lord's goodness to his children one seems to be falling on onehand, and another on another; so that the language seems to be, "Will yealso go away?" and truly we shall never be able to stand if we look notfor help to Him who has the words of eternal life. About this time Thomas Shillitoe arrived in Germany, in the course of hisreligious visit on the Continent; and John Yeardley, on his return toPyrmont, united with him in a visit to the families of Friends belongingto that meeting. 8 _mo_. 13. --My feelings are this morning deeply discouraged. I amentering on a visit to the families here with my dear friend T. S. , whosecompany I have had since the 23rd ult. This service is to me a veryimportant one. It is an easy matter to say to a brother or a sister, Becomforted, be strengthened; but it is no light matter to dip so feelinglyinto the state of our fellow-mortals, as to feel as though we could place_our_ soul in their soul's stead, in order that they might bestrengthened and comforted. 8 _mo_. 20. --The visit has been got over to our great satisfaction. In some sittings, deep exercise and mourning; in others, cause ofrejoicing over the precious seed of the kingdom, which is alive in thehearts of some. There seems to be a remarkable visitation once moreextended, especially to the youth. In conjunction with Thomas Shillitoe he proposed to the Friends, as onlyone meeting was held on First-days, to have one in the evening forreligious reading, holding it at Friedensthal in the summer, and atPyrmont in the winter. The proposal was immediately complied with, and theinstitution proved a valuable auxiliary to the edification of the members. 8 _mo_. 25. --The reading meeting this evening has been a preciousseason; O, how all spirits were melted together! May the blessing of theLord rest upon this humble endeavor as a means of bringing us nearer tohimself. 28_th_, --Our English Friends [Benjamin Seebohm and John Snowdon] havetaken their departure. I feel a little solitary, but I think it a greatfavor to be preserved from a wish to go with them; nothing will do for mebut entire resignation to the Lord's will and work. Little did I thinkwhen I left my home in England, that a work of this sort awaited me inGermany; indeed, I came blind in the gospel; I knew nothing; but now I seesuch a field of labor if I am faithful: how shall it ever be accomplished?O, prepare me, dearest Lord, for without thy heavenly hand to assist me Imust faint. O, may I ever seek thy counsel; and be thou pleased to lead mestep by step, and give strength according to the day. 29_th. _--To-day I have for the first time expressed a few sentencesin broken German in our little meeting. I do not know whether they mightbe very clearly understood, but I hope the attempt to do what I conceivedto be the Lord's will, will be accepted by him. O, that he may he pleasedto give me the power of speech! In the Ninth Month he went to Hanover with Thomas Shillitoe, who had aconcern to see the authorities regarding the observance of the First-day. They did not meet with much success in their object; but they made theacquaintance of Pastors Gundel and Hagemann, the latter "nearly blind andvery grey, but truly green in the feeling sense of religion, " and whorejoiced in his heart to find a brother concerned to reform those thingswhich had long laid heavy on his mind. The two friends travelled together to Minden, where they parted, and JohnYeardley returned to Pyrmont by Bielefeld. The neighborhood of this town, he says, is remarkably fine. There is avery high hill, partly formed by nature, and partly by art, from which wecan see quite round, without any interruption, even into Holland. Here, from the appearance of the bleach-grounds, I could fancy myself inBarnsley. But, as Sarah Grubb says, I can have no pleasure in fineprospects; my mind in these journeys is always too much exercised withmatters of a more serious nature. In the latter part of the month John Yeardley went again to Minden, tounite with Thomas Shillitoe in a visit to the families of Friends. Theycommenced their visit at Bückeburg, where they had a remarkable interviewwith the family of the Kammer-rath Wind, which is related at length inT. S. 's journal (vol. I. , p. 388). The place which seems in these visits to have engaged J. Y. 's sympathiesthe most strongly was the village of Eidinghausen. We had, he says, a very favored meeting in the room where their meetingis usually held. In the sitting in the evening, with the family where welodged, many of the neighbors came in, who seemed to have no wish to leaveus. I thought of the words of the dear Saviour, when seeing the multitudeshe had compassion on them, because they were as sheep having no shepherd. Truly these have no outward shepherd who cares much for their spiritualinterests. I felt my heart much warmed in gospel love towards them, and weinvited them to give us their company again next day, which most of themdid. In this meeting there was something expressed so remarkably suited tothe states of some present, that after it was over a woman confessed ithad been as was declared, that she herself was one to whom it belonged;and she gave us a short relation how it had been with her in former days. The love which these simple, honest-hearted creatures manifest towards usdoes away with all distinctions and the difference of language. O, that Hewho teaches as never man taught may be pleased to guide them and bringthem to himself that there may be one shepherd and one sheep-fold. All ourtoils in this weary land will not be too much if we can he made theinstruments of helping only one poor soul on its way Zionwards. 10 _mo_. 8. --I returned yesterday evening from Minden, with athankful heart, to come again to my quiet and romantic habitation inPeacedale. The strong fortifications which are made, and now making, around Minden, give it an appearance of gloom and oppression which isscarcely to be borne. O, how uncomfortable do I feel when within itswalls; but in its neighborhood there are a few friends to whom I amtenderly united in spirit. He concludes this entry with an allusion to the homely and even hardmanner of life to which many of these were accustomed. To some of our Friends in England who are dissatisfied with their outwardsituation, I would say, Come and see how these live on the Continent. The 29th of the Tenth Month was the anniversary of his wife's death. Hisdiary for this day is an affecting transcript of his feelings on theoccasion. The shock which my earthly happiness received this day twelvemonths hasbeen, this evening, piercingly renewed in the recollection of almost everyminute transaction which accompanied the awful event of the closingmoments of my precious lamb. For truly like a lamb she lived, and was wellprepared to become an angel-spirit. O, happy spirit, thou art at rest;then why should I mourn thy loss? Surely He who knows the weakness of ourframe will forgive, for he himself gave us the example in weeping overthose he loved. The Almighty has been very good to me; he has put it inthe hearts of those with whom I reside to care for me with an affectionateinterest. O, for greater diligence, that the day's work may keep pace withthe day. What shall I do, but pray for more strength to be made able to doall that may be required of me. I never saw the advice of our dear Saviourmore necessary for myself than at the present time, "Be ye wise asserpents and harmless as doves. " Soon after this he had a return, of his complaint in the stomach, whichcaused him to exclaim-- We are indeed but dust and ashes; how quickly the slender thread may becut, and reduce this frail tabernacle to that state of earthly compositionfrom which it was formed. But the spiritual part in us must have anabiding somewhere _for ever_; this is the awful consideration whichought continually to affect our hearts. Is it not a strange infatuation torank the moments of affliction among the evil events of our lives, whenthese may prove the very means of bringing back our wandering feet to thepath which leads to everlasting life? He then reviews his own situation, his calling and his work. It is often the consideration of my heart, What has brought me into thiscountry? what have I done? what am I doing? and what have I to do? Theenemy is not wanting to distress my poor mind on the point of these fourimportant queries. But to the first I can answer, An humble submission towhat I believe to be the leadings of Divine Wisdom. To the second, throughthe assistance of never-failing love, I have done what I could and havefound peace. To the third, I am desirous through divine aid to do what Ican; and to the fourth, which refers to the future, I must commit it intothe hands of the Judge of the whole earth, who alone is able to guide myfeet in the sure path. I feel in the present moment desirous to keepeternity continually before my view, and to let outward things hang morefully on the dependence of Him who suffers not a sparrow to fall to theground without his notice. (11 _mo_. 30. ) 12 _mo_, 1. --The reading meeting this evening has been a precioustime. Our spirits have been much tendered in reading some account of thelives and deaths of our worthy Friends recorded in Sewel's History. Tearsso overpowered the reader and the hearers, that the reading was at timesobliged to be suspended until we had given relief to our feelings. In addition to this meeting, John Yeardley established another for theyoung, to be held on Fourth-day evening, "in which they might improvethemselves in reading, and acquire a knowledge of the principles of theSociety, with other branches of useful information. " The young women wereto bring their work; and it was his delight to interrupt the reading withreligious instruction, and such remarks as a father makes for theimprovement and gratification of his children. We see him here for thefirst time in a character in which he was well known to the presentgeneration in various parts of England, viz. , as an instructor and guideof the youth. In noticing in his Diary the formation of the Youths'Meeting at Pyrmont, he comments with pleasure on the innocent cheerfulmanners of his audience, and on the advantages which might be looked forfrom this kind of social intercourse. The last entry in this year records an occasion of near approach to thethrone of grace in prayer in the little congregation at Pyrmont. 12 _mo_. 29, _First-day_. --A most remarkable season of divinefavor in our evening assembly. The awe which I had felt over my spirit thewhole of the day, and not feeling freedom to break my mind in the meetingin the morning, induced me to look to the evening opportunity with fearand trembling, which indeed is always the case when I feel the Master'shand upon me. The most solemn act of worship, that of public supplication, so powerfully impressed my mind, that I believed it right to yield to themotion, which I humbly trust was done in due reverence and humility ofsoul. Our spirits were so humbled under feelings of good that it seemed asif the secrets of all hearts were presented before the throne of grace, toask forgiveness for former transgressions, strength to serve the Most Highwith more acceptance, and to be finally prepared to reign with him inglory. O how these seasons of refreshing will rise up against us in thegreat day of account, if we are not concerned to improve by them! Grant, dearest Father, that I may experience a nearer and stronger tie to do thywill more perfectly; and let it please thee to remember those in thisplace and this land for whom my spirit so often secretly mourns and prays. The Diary of 1823 opens with a profound and solemn reflection. 1823. 1 _mo_. 4. --For want of faith we are too much inclined to serveourselves before we are willing to serve the Great Master, thinking we maybe able to do much for him afterwards, when it will more accord with oursituation in life. But, alas! this time may never come; if we thus put bythe _acceptable season_, our lives may close with our only havingperformed very imperfectly the part which had been designed for us in theChurch militant. Painful would be the sting when appealing to the Judge ofthe earth, in a moment when we no longer possessed the capability ofserving him, should the declaration be, Thou hadst a desire to serve mewhen in health and strength, but thou wished _first_ to _servethyself_. My time was not then thy time, therefore _thy time_ isnot now _my time_. A letter to his brother, written in the summer of this year (6 mo. 9), gives a description of the mode of bleaching in use in Germany, whichwill, we believe, be interesting to the English reader. John Yeardleysays: Wilt thou not be surprised when I tell thee that I am about to commenceyarn-bleaching? Thou mayst be sure there is a pretty certain prospect ofconsiderable advantages, with not much risk, to induce me to make theattempt. The advantages are threefold--safety, expedition and cheapness. The first consists in the simplicity of treatment and safety of theingredients, no chemical process being made use of; the second arises fromthe heat of the climate; the last is easily accounted for from the lowprice of labor and the cheapness of the raw material, which is produced inabundance in the neighborhood. In the country around, for a veryconsiderable distance, almost every family make their own linen; they growor buy the flax, spin the yarn and get it woven, and either bleach itthemselves or send it to others who have better conveniences in water, &c. As the spring commenced, I noticed these little bleaching-plots wherever Iwent, and often wondered that the color was so good. Knowing that suchpeople could not possibly be at any great expense or risk in theoperation, I concluded it must be done by dint of time and labor, supposing that the yarn and cloth must lie at least a few months on thegrass; but, on inquiry, I was surprised to find it was made quite white inthree weeks or a month. To make a further proof, I sent two bundles ofyarn to two different places to bleach; it is now returned of a very goodcolor and perfectly strong, though it has been in blenching only a monthand two or three days, and although the greater part of the Fifth Monthhas been unfavorable for bleaching. As to any risk of the yarn beingtendered, it is quite out of the question; it seems to be done by theoperation that nature points out. I have found a very convenient place Forthe purpose of making trial; there is plenty of good clear water. There isa prospect of having honest workpeople, and at very reasonable wages--notmore than 6_d_. Or 8_d_. A day; there are many honest creaturesto be had at these wages who have nothing in the world to do. From the first of my leaving England, I had no expectation of beingliberated from this country before the expiration of about four years, andI have always been desirous that something should turn up that wouldafford me support by suitable employment; so that what I have now in viewdoes not seem to clash with my former prospects. It is (he adds withaffectionate feeling) a source of great consolation that I can alwaysunbosom my mind so freely to thee; and I consider it among the greatestblessings I enjoy, that thou hast never yet failed of being made aninstrument of support to me, and my prayer is that thou mayst never losethy reward. Pyrmont is one of the oldest watering-places north of the Alps. Theinhabitants are very much dependent on the visitors who resort thitherduring the three summer months, and amongst whom may frequently bereckoned some of the first families in Europe. This year, 1823, the Princeand Princess of Prussia (the present Regent of Prussia and his consort)were there, and one Fourth-day morning attended the Friends' Meeting. Themeeting-house stands in one of the _allées_, and although itsposition is not central, it is sufficiently public to be an object ofattraction to the curiosity of strangers. A memorandum under date of the18th of the Sixth Month records the royal visit, and John Yeardley'sspiritual exercise on the occasion. 6 _mo_. 18. --To-day the young prince and Princess of Prussia, withthe Princess their mother, and the Hofmeister, have been at our Fourth-daymeeting. They entered with such seriousness on their countenances that Ifelt my spirit suddenly drawn towards them in love, and a secret prayerwas raised in my heart for their everlasting good. Feeling the influenceof divine love to increase, I believed it right to kneel down, and inbrokenness of spirit I expressed what had opened on my mind, whichafforded me peace; and I hope good to others was imparted, although I maysay through the unworthiest of instruments. For truly I have for some timebeen as in a state of death and darkness, owing to my unwatchfulness. Owhat would I give for more circumspection, that I might be more preparedto receive the _word_, and when command is given, publish the same. But, unworthy creature, I often deprive myself and others of seasons ofgood through my negligence and barrenness. When will the time come when Ican say, all earthly things are under my feet, and the cause of religionand virtue rules predominant in my heart! Lord, hasten the day; andpreserve my feet in thy path in the midst of many snares; and rather letme die than be suffered to do anything which would dishonor thy graciousand holy Name, and the profession I am making of thee before the world. Loose my bands, and enable me to say in sincerity of heart, I am willingto serve thee freely. With the cause for self-condemnation, which is alluded to in this entrywas no doubt connected the neglect to keep up his Diary; no entry occursfor more than five months previous. It was probably much more difficult inthe position which he occupied in Germany to maintain a spirit ofwatchfulness and self-recollection than among his more experienced Friendsin Yorkshire. There is an allusion to this in an entry of a little laterdate. 7 _mo_. 8. --My mind feels a little more gathered than it has been forsome time past; but the little outward difficulties which are continuallyarising have a great tendency to disperse the best feelings. I think it isalmost the greatest lesson that we have to learn, to stand so fast intimes of trouble as not to suffer loss. If we would so conduct ourselvesthat the change of times and seasons should not have such an unfavorableinfluence on our minds, this would be one great point gained; it wouldenable us to meet the difficulties of the day in a better state to combatwith them. But if daily trials abounded of a nature the most likely to retard hisspiritual progress, we shall see that He who had appointed his lot, provided in his faithfulness the needful corrective, and by the disciplineof filial fear in the ministry of the word, kept him safe in hissanctuary. The attendance of visitors at the meeting-house was often numerous, although it was seldom that they remained during the whole time ofworship. Meetings of this kind were very trying to John Yeardley's faithand feelings; but sometimes they were seasons of heavenly blessing suchabundantly to make amends for past humiliation. 7 _mo_. 6. --To-day the small meeting-house and passage were quitefilled with strangers, and I was told many went away who could not get in, and some remained under the windows. No creature on earth knows what mypoor mind suffers when I go to meeting under such circumstances. Many whomcuriosity brings in the expectation to hear words may some times bedisappointed, but I hope there are some whose intentions are sincere, andwho are desirous to be informed the way to Zion. I hope strength wasafforded me to preach Christ crucified. O that the Lord may support me inthese very trying seasons, and take from me the fear of man, and fill myheart with a holy fear of offending Him whom I humbly trust I am desirousof choosing to be my Lord and Master. 7 _mo_. 27. --"Bless the Lord, O my soul, and all that is within mebless his holy name. " Notwithstanding my many seasons of poverty andinward distress, the foregoing language is sometimes put into my heart onmy return from our meetings, which are, in the bathing season, almostalways crowded with strangers. Their manner of coming in and going outduring the time of worship is exceedingly disturbing, and yet I cannot butadmire the stillness which prevails when anything is delivered. The helpwhich I at times experience in these trying seasons is wonderful in myeyes. When I am concerned to stand up in His dread and fear, what have Ielse to fear? This fear would always cast out the fear of man which everbrings death; and yet so weak am I, that after all these precious helpsand comforting times, I tremble when the meeting-day comes again lest, Ishould fail in doing the Lord's will. Such is my fear before I can rise tomy feet in meetings that I say with Samson, Be with me this once more thatI may bear testimony to thy name; then, if it be thy will let me die forthee, and I will not think it too much, to suffer. O that He would bepleased to enlarge his gift in my heart, and he unto me mouth and wisdom, and give me tongue and utterance to declare his name unto the nations. 7 _mo_. 30. --Our Fourth-day meeting to-day has been a preciousheavenly season. Much more weightiness of spirit appeared to exist in thestrangers who attended, and consequently more stillness. I had not longtaken my seat before I believed it right to stand up with the words of theapostle, "Awake to righteousness and sin not, for some have not theknowledge of God: I speak this to your shame. " The women's side was nearlyfull of richly-clad females; they bore the marks of worldly distinction, and were indeed as fine as hands and pins could make them. But thetenderings of divine love reached the hearts of some among them in aparticular degree. I felt such a nearness of spirit towards them that Ihad great openness in speaking of the things which came before me. Aftermeeting they very willingly accepted of some books. One of them was muchreached, and went into the little plantation to weep. Another went to herto comfort her; but she replied, Go from me and leave me alone. We maytruly say with the apostle that God is no respecter of persons, but thosewho fear him and work righteousness will be accepted of him, to whatevernation, kindred, tongue or people they may belong. All distinctions ofreligious sects and party spirit are laid aside when our hearts becomeprepared to embrace each other in true Christian love. I do believe theLord's work is begun in the hearts of many in this land; and the ferventprayer of my spirit is that he may be pleased to carry it on toperfection, and that we may live to see the glorious day whenrighteousness shall cover the earth as the waters cover the channels ofthe sea. O Germany, Germany, what does my heart feel on account of thyinhabitants! It seems as if I could tread thy soil for the remainder of mydays if I could only be made the instrument of helping on their way thosescattered ones who are athirst for the sincere milk of the word of life. One of the females who visited our meetings came to the school room onSeventh-day, and requested the favor of having a few books to peruse andcirculate. She said she was from Osnabrück, and that there were a numberof people in that place who had a great love to the Friends of ourSociety. Such opportunities afford the means of circulating a knowledge ofthe truth to those whose hearts may be preparing to receive it; and ifsuch are only awakened to seek after the ways of holiness, although theymay never come to be of our number on earth, they will he found among thenumber of the saints in heaven. The bathing-list this season alreadyamounts to 2500 persons, in which number there are many who are desirousto inquire the way to Zion. It is much to be desired that the peculiaradvantages which Pyrmont affords for spreading in the different parts ofthe Continent books illustrative of our religious principles should bejudiciously embraced, particularly as there appears such an openness toreceive them. I can truly say I have been thankful that my lot has beenhere this summer, and I trust I have not flinched from doing what Ibelieved to be required of me. In his letters to his brother, John Yeardley makes frequent mention of hismother. In the Ninth Month he heard of her being seriously ill, and hethus writes in reference to her state, in a letter elated the 29th of theNinth Month:-- The state of my dear mother's health is truly alarming; but as I havereceived no further account from thee, I am flattering my poor pantingheart with a comfortable hope that she may have taken a turn for thebetter, and will yet live to see the hour when we shall once more embraceeach other in my native land. If she should be taken away without my beingpermitted to see her again, it would be a cup which I could not tell howto drink. This brings poignantly to my remembrance one of the most tryinghours of my life, and yet the support then received was wonderful. As I rode along the road in the course of this summer on a journey ofbusiness, my dear mother was brought to my remembrance in such a veryremarkable manner, that I seemed to have a spiritual interview with her;and she was brought so near to my feelings, that I thought it probable Ishould never see her again until we met in eternity. I scarcely know how Ifelt, but it was as if my spirit accompanied hers into the regions above. I noted down the circumstance when I got home; for it had made such animpression on my mind, that I should not then have been surprised to haveheard of her departure. [1] The following instructive remarks occur in the Diary about this time:-- 10 _mo_. 27. --My retirement and reading this morning has been moretendering to my spirit than for a long time past. I read and consideredthe institution of the Passover, when the Israelites were led out ofEgypt; and it appears clear to me that the sprinkling the door-posts withthe blood of the lambs, as commanded, was a type of our Saviour's bloodwhich was shed for our transgressions, and that we must be saved by hisbecoming our paschal lamb. As the destroying angel only passed over thedoors and preserved those who had received the mark, so can we only besaved by being willing to apply the blood of our dear Saviour to wash andcleanse us from our sins. What a beauty there is in the connection ofScripture truths when we read them with a simple heart prepared to receivethe right impression which may be opened! The Friends of Minden and the little company of awakened people atEidinghausen, who on his first coming to Germany had taken so firm a holdof John Yeardley's mind, continued to excite his religious sympathy, andhe again visited them in the latter part of this year. (_Minden_. )--On Seventh-day last, the 1st of the Eleventh Month, Ileft home in company with some of my dear Pyrmont friends to attend theTwo-months' Meeting, and to spend a few days with my dear friends of thisplace. I lodge with Frederick Schmidt, and feel myself perfectly at home. It is a most orderly and agreeable family, consisting of himself, daughter, and housekeeper; and the time passes pleasantly away when I amonly enough concerned to improve the opportunities afforded by this goodman's company. He was one of the first in this place who was convinced ofthe religious principles of Friends, and his beginning was small both intemporals and spirituals. I cannot but admire how his endeavors have beenprospered. He remarked the other evening in conversation, that it was ofgreat advantage to the Friends to persevere in their outward callings, andnot to jump (us he expressed it) out of one thing into another. This wouldbe the means of establishing their credit as men of business. 11 _mo_. 7. --Sarah Grubb mentions[2] that when she visited Minden, she met with great kindness and attention from a councillor of the place, who on their leaving accompanied them a little way out of the town to aninn, where he had provided coffee, and had invited a few of his friends totake leave of them. This was at the house of my worthy host [FrederickSchmidt], who then kept the inn at Kuckuk, and had for some time beenunder deep [religious] impressions. He related to me that her discourse inthe meeting she had Lad in the town had affected him, and yet he could notgive her his hand, but went into the garden to weep; but after she had gotinto the carriage and driven from the door, she suddenly made a stop, cameagain into the house, and asked for him. He being called, she had aremarkable opportunity with him; she told him she believed the Lord had awork for him to do in this place, and that he would have to stand foremostin the rank, and when the time came he must not flinch from doing what hisMaster would require. This has in a remarkable manner been fulfilled tothe present day, and affords an encouraging example to the poor triedservants of the Lord to be faithful to apprehended duty. Although they maynot live to see the effect of their labors, yet their Lord and Master willnot leave himself without a witness in the hearts of his people; praisedbe his name. 14_th_. Since Thomas Shillitoe and I visited Eidinghausen, there hasbeen a remarkable revival to a sense of religion; a number come togetherin a sort of society every First-day afternoon, to read, sing, and prayfor the edification one of another. As all things have a beginning, thismay perhaps prove a step to a more perfect way of worship. I had long feltinclined to visit the meeting in Eidinghausen, and had looked towardsaccomplishing it from Minden. I went there on the 9th inst. , and my intention to be there being known afew days before caused many of these awakened people to attend the meetingso that the little school-room was quite full, and many stood in thepassage. I was truly thankful to be amongst them, for it proved a mostsatisfactory season. They are a rustic set of folks, but have each a soulto save or to lose, and all souls are of equal value in the sight of theJudge of the whole earth. Lewis Seebohm kindly gave up his time to attendme as interpreter, for I still prefer help of this sort when it can bedone through one who is so feelingly capable. I often feel as a poorwandering stranger in a strange land, and yet I dare not complain. Thegoodness of the Lord is great towards me; he opens the hearts of thosewhom I am concerned to visit, to receive me into their hearts and houses, so that it affords me great freedom in speaking to them on serioussubjects relating to their best interests, both spiritual and temporal. Iam convinced if we mean to be useful to a people of a strange land, allmust be done in a spirit of love and humility; with the weak we must bewilling to become weak; only we must be on our guard and not flinch fromour well-known testimonies. The reflection contained in the passage which follows is of deepsignificance, and the lesson it conveys is one which the Church has asmuch need to learn now as at any former period. 15_th_. --We find recorded in the writings of our ancient Friends thatoccasionally a few words spoken in the course of common conversation madea deep impression on the minds of those to whom they were addressed. Thecause must have been that they lived in a more retired state of mind, andwere consequently better prepared to feel the smallest of good impressionsin themselves, and were also more attentive to embrace every opportunityof improving the minds of others. I fail in this respect; I do not liveenough in what may be truly called a spirit of prayer. I must be morewatchful over my thoughts, words and actions, and improve my seasons ofretirement; for there is no other way of preservation than by waiting andpraying for a renewal of spiritual strength. John Yeardley then reverts, as he so often does, to the love of souls inGermany, which was the means of causing him to leave his native land, andwhich he says had not diminished during his eighteen months' residenceamong them. To these thoughts he adds some considerations regarding thetemporal condition of the Society of Friends there, on account of which hewas often very solicitous. The situation and welfare of the Society here have long occupied thewarmest feelings of my heart. I am of the mind, with other Friends whohave visited these parts, that there is a precious hidden work begun inthe hearts of many in Germany, who suffer under oppression, on account ofthe many discouraging circumstances which have existed among them, andwhich yet prevail, to the great hindrance of the Lord's work. There arecauses for which no human remedy can be prescribed. I have often said inmy heart, If the Lord help them not, vain is the help of man. Much hasbeen done for them by our dear Friends in England, and much still remainsto be done, in order that they may be preserved together and not becomedispersed as though they had never been a people. The effectual means of help seems yet to fail, --that of putting thefamilies in the way of helping themselves by suitable employment. Thefamilies who live in the neighborhood of Minden, mostly on small parcelsof land, have until now got on with a tolerable degree of comfort, bycultivating their land in summer and spinning yarn in winter; but now thedepression is so great that if they could be put into the way of earningthreepence a day, they would embrace it with thankfulness. I have beenvery diffident in proponing any plan for their assistance, knowing thatsome former proposals have failed of accomplishing the end. But I haveconsulted with those who are best acquainted with their situation, and wethink it safest for them to continue their own employment of spinningyarn, and endeavor to mend their trade by placing it on this footing. Theymust spin such an article as I can make use of in sending it, with what Ibuy from other people, to my friends in the linen business in England. Iam to give them a little higher price than they can elsewhere obtain, andthose who have no flax of their own must have a little money advanced topurchase some, which they must repay in yarn. When the yarn is disposedof in England, and a profit on the same can be obtained, it must bedistributed among them as a premium to encourage industry and goodmanagement in producing a good article. If this does not answer, I cannotsee any thing at present that will. How far this scheme was put in practice we are unable to say, but webelieve it was not accompanied by any successful result. In the next entry he speaks of the advantage which he derived from keepinga diary. 11 _mo_. 17. --I was this evening accidentally induced to read over afew of my former memorandums; and it humbled my spirit to retrace thedealings of my merciful Father with me. I am glad that I have from time totime penned down a few remarks by way of diary, although it has been doneinterruptedly and very imperfectly. It proves a means of enabling me tosee a wonderful concurrence in the ways of Divine Wisdom which has led mein a way that I knew not, and hitherto preserved me through the mercies ofhis love: praise be to his Name now and for ever. Amen. After his return from Minden he accompanied John and William Seebohm, whowere going on a journey of business to Leipzig. They went by way ofBrunswick and Halberstadt, and returned by Nordhausen and Eimbeck. In thistour through the heart of Germany, John Yeardley made many observations onthe state of agriculture, the cities, and the character of the people. Ofthe last they met with several curious traits, some of them sufficientlyannoying. On many great roads, says J. Y. , there is a summer and a winter way, running parallel to each other, with a rail across, on which is a noticethat the way is forbidden by a fine of 6_d_. Or 8_d_, for eachhorse, that the traveller may know when to take the summer or the winterroad. We stopped on the way [they were not far from Wolfenbüttel] to giveour horses a little bread, and our coachman drove to the side of the roadto make way for carriages to pass. But he had inadvertently gone over thesetting on of the road; and the roadmaster came to us, and told us we mustnot feed our horses there, as it was not allowed to drive over the stoneson the side, under a penalty of three shillings per horse. The evening ofthe same day we fed our horses at an inn, and walked before, leaving theman to follow us. I and my young friend W. S. Sought the cleanest part ofthe way by walking in the course made for the water, which was green andclean; but so soon as we came by the inspectors, who are mostly employedon the road, one of them told us we must mind for the future and keep theright footpath, or pay 6_d_. Each. This I considered as aninfringement of English liberty, and was ready to reason with him on thesubject; but I reflected that I was a stranger, and that it is alwaysbetter and more polite to submit quietly to the regulations of the countryin which we live, than bring ourselves into difficulty through incivilityor contention. In returning from Leipzig, J. Y. And his friends committed a more seriousoffence against the pragmatical regulations of the German States. On our journey homewards we had much perplexity with some cloth, &c. WhichJ. S. Had bought in Leipzig to bring to Pyrmont. This arose from want ofbetter information respecting the laws of the Prussian territory. They areexceedingly strict as to duties. All kinds of wares are allowed to passthrough the country at what may be called a reasonable excise; but thosetravellers who have excise goods with them must preserve a certain road, called the Zoll-strasse. It was our lot to miss this road; forapprehending ourselves at liberty to pursue what road we pleased, we tookanother way. But we found our mistake when we came to the place where theduty is paid; for we were informed we had taken the wrong road, and thattransit duty could not be received; we must either pay the full excise aswhen goods remain in the Prussian territory, or return back until we cameagain into the Zoll-strasse. It took some time to consider which was bestto be done. To be sent about we knew not whither, and on roads scarcelypassable, would prove a serious inconvenience; and on the other hand itwas exceedingly mortifying to pay for such a trifle so enormous an excise. The officer was very civil, but told us it was not in his power to dootherwise. We concluded it would be best and cheapest to pay dearly forour error rather than be retarded on our journey. We had a regular receiptfor what we paid, but inadvertently departing again from the appointedway, we were in danger of paying the full duty a second time, or havingthe goods taken from us. So much for travelling with excise goods. Early in 1824, John Yeardley returned for a few months to England. He hadingratiated himself so thoroughly into the esteem and love of his Pyrmontfriends, that his departure even for a short time was the signal oflamentation through the whole meeting. On the 11th of the First Month hehad a farewell meeting at Friedensthal, which was attended by almost allhis friends. With his parting blessing he had some counsel to impart. I have so much place, he says, in their minds, that whatever I say, eitherin counsel or reproof, is always received in love. Such a scene I neverwitnessed; the dear lambs all wept aloud; we were indeed all meltedtogether. May the Shepherd of Israel never leave them nor forsake them, and may they become willing to follow his leading. I can truly say that ontheir behalf my pillow has been often wet with my tears. On the 3rd of the Second Month, he left Friedensthal, accompanied by ayoung Friend whom he was to conduct to a temporary residence in England, and in whose religious welfare he was deeply interested. While waiting inHamburg for a vessel, he felt keenly his solitary situation in the world. 2 _mo_. 9. --I think I never felt poorer in spirit and morediscouraged than at present. It seems as if visiting my native land had nocheering prospect for me. If it were right in the divine sight I couldalmost wish to spend the whole of my life in solitude; but I must bewilling patiently to suffer, and endeavor to fill the place appointed forme on this stage of action. A vessel sailed for England the day before their arrival at Hamburg, acircumstance which at first made him regret he had not used moreexpedition on the way. But he immediately recollected it might he for thebest that he was left behind. This proved to be the case; for the vesselwith which he would have sailed, meeting with contrary winds and darkweather, ran aground, and was obliged to put back, and when J. Y. Left theElbe she was lying in Cuxhaven harbor. They landed at Hull on the 19th. CHAPTER V. FROM HIS RETURN TO ENGLAND IN 1824, TO THE COMMENCEMENT OF HIS FIRSTCONTINENTAL JOURNEY IN 1825. On setting foot again in England, the dejected state of mind which hadaccompanied him on the journey returned with renewed force. 2 _mo_. 19. --I do not know how to describe my feelings in landing onmy native shore: I feel a poor discouraged creature. May He who knows thesincerity of my heart be pleased to strengthen my poor mind, for I feelalmost overwhelmed with fears and difficulties. Still deeper was his emotion on visiting again the home of former days. 2 _mo_. 20. --Left Hull, and came by way of Selby and Wakefield toBarnsley. I felt my heart exceedingly burdened before I reached the place:it seemed as if all the bitter cups I had drunk in former times were goingto be handed to me afresh. This may not be, perhaps, altogether on my ownaccount. There is at times a fellow-feeling with others; and on myreaching this place, I soon felt my spirit dipped into sympathy with someof my dear connexions, who are not without their trials. A few days afterwards, in allusion to the religious service of ElizabethH. Walker of West Chester, U. S. , in a public meeting for worship atBarnsley, he says:-- I do not really know what is the matter, but I fear I am going backwardsfrom all that is good. When I look at the usefulness of others, O what aninsignificant, useless being I appear! This lowly opinion of himself, however, was not to serve as an excuse foridleness, and it was proposed to him to bear Elizabeth Walker company in areligious circuit in some of the midland counties, previous to theoccurrence of the Yearly Meeting. He accepted the proposal; and theytravelled together through part of Staffordshire, Warwick, Worcester, andOxfordshire, visiting the meetings of Friends, and sometimes inviting theattendance of the public. The dispirited state of mind which John Yeardley had brought with him fromGermany accompanied him on this journey, and on the 30th of the FourthMonth he writes:-- I walked last evening in the fields, in a solitary frame of mind, beingvery low in spirits on many accounts. My own unfaithfulness deprives me ofstrength to cast off my burden as I go along; consequently I grow weakerand weaker, which is indeed diametrically opposite to growing stronger andstronger in the Lord. Lamentable case! O for a alteration for the better! _Fifth-day, the 6th of Fifth Month, at Sibford_. --This is a prettylarge meeting, and there are a good many sweet-looking young folks. Thelovely countenances of such are always refreshing to me, and it is notmuch wonder if I have a little more openness for labor, winch was the casein this place. But in general I sit and bemoan my own uselessness. I havebeen a burden to myself in this little journey, in fearing I might be soto my friends; but I ought to be very thankful that they do not seem tothink me so, but are desirous to encourage me. I think if it wasotherwise, it would be more than I could bear. In the Fifth Month, he attended the Yearly Meeting in London. At theMeeting of Ministers and Elders, an unusual number of certificates weregranted for religious service abroad. These various concerns drew from himthe following reflections:-- As I sat under the weighty consideration and disposal of these subjects, Ifelt a degree of rejoicing to spring in my heart, that there are stillmembers who hold the promotion of the cause of righteousness in the earthdear to the best feelings of their hearts. It is indeed cause of heartfeltgratitude that the Divine Master is directing the feet of his messengersnot only to the borders of this isle, but also into distant parts of theearth. During the Yearly Meeting John Yeardley lodged at William Allen's, atPlough-court and Stoke Newington, and was introduced to several Friendswith whom he had not before been acquainted. The acquaintance which I have made with many dear and valued Friends inthe neighborhood of London has, I hope, been a little strength to me inthe best things. It is truly pleasant to be treated with such genuinekindness; but it is nothing for the soul to build upon, --we must look fora more sure foundation than the favor of the great and good. Elizabeth H. Walker had a meeting with the younger part of the Society inLondon and the neighborhood. In noticing this meeting J. Y. Has somediscriminating remarks on the exercise of the ministry. During this as well as many other meetings for worship, I sat underreligious exercise, but could seldom believe it required of me to takepart in the public ministry. I often think, when many exercised brethrenand sisters are present; there would be a danger of interrupting the truegospel order, if all were not careful to wait on the Great Minister of theSanctuary. If we patiently abide under the rightly baptizing power, whatwe may apprehend preparing in our hearts for utterance may often bedelivered by others, and we only have to say, as it were, Amen. We mayalso be brought into a right willingness to speak in the Lord's name, andstill be excused; this may be, perhaps, a preparation of an offering whichmay be called for at another place. O the importance of knowing the wordrightly to be divided, and when and where the offering is required! A part of Elizabeth Walker's errand in coming to Europe was to visit theFriends in Germany; mid it was proposed that John Yeardley should takecharge of her and her companion, Christiana A. Price of Neath, on hisreturn to Pyrmont. They went together through Essex and Suffolk, havingmeetings on their way; but at Ipswich it appeared that C. A. Price's healthwas unequal to the journey, and Elizabeth Walker proceeded to Hull tocross the water from thence with another company of Friends who were boundfor the Continent. J. Y. Was thus left to proceed alone to Pyrmont, and hesailed from Harwich on the 19th of the Sixth Month. When in Suffolk hewent to Needham to see "dear ancient Samuel Alexander. " I had, he says, long known this fatherly man by name and person, but hadhad no acquaintance with him until now: his company and conversation wereexceedingly pleasant and instructive to me. In the evening I took a walkin a large plantation which he had himself planted when young, and had nowlived to see afford him a comfortable retreat. John Yeardley was taken ill when in Suffolk, and on settling down againin his quiet home at Friedensthal he writes: 7 _mo_. 15. --I am drinking salt-spring-water, and my health ismercifully restored. The air of this country seems to suit my constitutionbetter than that of England. Time is very precious. I think, to keep amore correct journal of what I do each day might be very useful, byinducing a more narrow scrutiny how each hour is spent; for I know not howmany more may be allowed me to prepare for eternity. To this resolution he did not adhere. With the exception of two shortentries in the same month, he wrote nothing in his diary for the remainderof the year. The difficulties of his position, perhaps a lack ofsufficient employment, and the want of that instant watchfulness withoutwhich the disciple is ever prone to stray from his Master's side, seem tohave again produced, as they did twelve months before, a season ofspiritual famine. His own gloomy condition did not, however, altogether disable him fromsympathizing with others. In a letter to his brother of the 4th of theEleventh Month he says;-- I have of late been in such a low tried state of mind, that I have beendiscouraged from writing thee, under an apprehension I should say nothingthat would afford thee any satisfaction in reading. But though I may nothave it in my power to relieve thee, I hope it will not be unpleasant tothee to know that thou art still more dear and near to me than ever thouwast in the times of more apparent outward prosperity. It is a highattainment to know how to set a right value on perishable things, and itrequires no small degree of fortitude to bear the depression of apparenttemporary adversity, in that disposition of mind which becomes thecharacter of a true Christian. Although, according to our apprehensions, the storm may last long, yet it most assuredly will blow over, and thengreater will be our peace than if we had never known a tempest. On resuming his Diary, which he did in the First Month of 1825, JohnYeardley gives an account of the events which happened to him during theprevious few months. In the Seventh Month 1824, Thomas Shillitoe and Elizabeth H. Walker cameto Pyrmont, and to the latter J. Y. Gave his assistance in variousreligious engagements. After her departure he again visited Minden, withthe neighboring villages of Eidinghausen and Hille. His visit to thelast-named place (1 mo. 13, 1825) was marked by a singular circumstance. Finding a sudden draft [in my mind] to be at the reading meeting in Hille, to begin at two o'clock, there seemed but little time; however, proposingit to my dear friend John Rasche, he was quite willing to accompany me, and driving quickly we came in due time. When the [meeting] was over, theFriends told me they thought it very remarkable that we should comeunexpectedly on that day, and that what was communicated after the readingwas particularly suited to the state of a woman Friend present, who waslaboring under the temptation that she had committed the unpardonable sin, and could find no rest day or night. I could not prevent them fromexpressing their thankfulness for such a mark of Providentialinterference, in this way to afford the poor woman a little relief andencouragement. Four days afterwards, having then returned to Friedensthal, J. Y. Adds:--"Since our visit to Hille, the person above-mentioned is dead!" The depression under which John Yeardley labored, from the loss of thatcomfortable presence of his Lord which had been almost from his youth as alamp shining continually upon his head, seems to have reached its lowestpoint in the early part of this year. Under date of the 24th of the SecondMonth he says:-- I have this morning once more been enabled to pour out my sorrowful spiritbefore the Father of mercies in a way that has afforded me some relief andencouragement. In bitterness, and, I may almost say, in agony of soul haveI spread before him some of those circumstances which have been a cause ofunspeakable distress to me for many months past, and rendered me unfit foralmost every service, temporal or spiritual. Thou knowest, O gracious Father, I long to have my ways and stepsregulated by thy holy will. Therefore I beseech thee, have mercy on myfaults, and blot out from thy remembrance all my sins, and everythingwherein I have in weakness offended thee; and be pleased to give mestrength to become more perfectly and lastingly thine. O how sensibly do Ifeel my own weakness, and that without thee I can do nothing, not for amoment preserve my own steps. In the midst of his discouragement his mind was directed towards theaccomplishment of another part of the commission which had been entrustedto him before he left England. --viz. , to sojourn for a time amongst theFriends in the South of France. Accordingly, early in the Third Month hewent to Minden, and laid before the Two-months' Meeting, his intention ofgoing to Congenies for this purpose, and also of seeking a religiousinterview with some serious people in the neighborhood of Cologne. This information, he says, was received by my friends with much sympathyand, I trust, weightiness of spirit, and I felt a little strengthened bythe expression of their feelings and unity with me in this concern. Acertificate of their approbation was ordered to be drawn up. No creatureon earth knows how this prospect humbles me. I always think I am dealtwith in a remarkable manner, --somewhat different perhaps from others. Notwithstanding all the seemingly insurmountable difficulties which standin the way, and which are far too numerous to particularize, my peace isconnected with my obedience. What will be the result I know not; the wayappears not yet quite clear us to the time of departure. O Lord, favor meto wait on thee for the spirit of discernment not to step forth in thewrong time. The obedience which he practised in committing himself in simple faith tothis religious prospect prepared the way for a temporal blessing, as wellas for the return of inward joy. He little knew, when persecuted by theAccuser of the brethren, and mourning over the weakness of his own corruptnature, that his Lord was about to provide for him a congenial and helpfulcompanion, in the room of her whose loss had left him solitary in theworld. Without this timely sacrifice of his own will, it could not havebeen so easy for him to make the journey to France in the way in which itwas done, and which was the means of bringing about the union which shedso much comfort on the remainder of his life. Between two and three months after the meeting at Minden, he received theinformation that Martha Savory, accompanied by Martha Towell, was about topay a religious visit to the Friends at Pyrmont and Minden. He had beenintroduced in London to Martha Savory as a minister of the gospel, and onewho had been abroad in its service, but his acquaintance with her seems tohave been slight. [3] On receiving this intelligence he writes:-- The prospect of seeing a few dear Friends from my native land would becheering, but I am really so cast down that I seem as if I could not, andalmost dare not, rejoice in anything. May this low proving season answerthe end for which it is permitted! As he apprehended the Friends who were coming from England might require aguide, John Yeardley went to meet them at Rotterdam. His journey, and thesingular coincidence of Martha Savory's concern with his own, aredescribed in a letter to his brother, written after his return fromHolland. Friedensthal, Pyrmont, 7 mo. 14, 1825. MY DEAR BROTHER, On my return from Holland I received thy long and very interesting letter. Martha Savory and her companion Martha Towell are now acceptably with us. They expect to spend two or three months with us, and then we have someprospect of going in company to the South of France. As this has fallenout in a rather remarkable manner, it may not be amiss just to explain itto thee. We were entire strangers to each other's concern; but as soon asmy friends in London heard of my prospect from the copy of the minutes ofour Two-months' Meeting and of my certificate, dear William Allen wrote tome desiring a more particular description of my views, time of departure, &c. , and mentioned at the same time M. S. 's concern, which had alreadypassed the Quarterly Meeting, and it was fully expected she would beliberated [by the Meeting of Ministers and Elders] to visit Pyrmont andMinden, and afterwards, if _suitable company offered_, proceed tosome parts of the banks of the Rhine, Switzerland, and Congenies, in thesouth of France. I wrote to W. A. , and explained to him my prospect, whichwas to visit a few individuals in the neighborhood of Cologne and passthrough Switzerland to Congenies. I then received a letter from our dearfriend M. Savory, stating that she and W. A. Had been much struck with theremarkable coincidence in our views; our prospects being to the sameplaces and in the same way; and that it seemed in the pointing of Truthfor us to join in company. Fifth mo. 26th, I left Friedensthal to visit my friends in Minden and itsneighborhood; and after spending about two weeks there, I felt very muchinclined to give our friends the meeting at Rotterdam. I set off, accordingly, the 7th of the Sixth Month, and travelled seven days througha desert country to Amsterdam, I went almost one half of the way by water, across the Zuider Zee from Zwolle to Amsterdam. After spending a few daysin Amsterdam, I went, with J. S. Mollet, who is the only Friend in thatcity, to Rotterdam, where we met with M. S. And M. T. Thomas Christy, junior, had accompanied them, from London. M. S. Had letters ofrecommendation to many persons in Amsterdam, whom we visited; and thoughsome of them were first-rate characters in the place, it is surprisingwith what affection and kindness they received us. J. S. Mollet accompaniedus to Pyrmont. An account of his journey, both going and returning, is also contained inJ. Y. 's diary: it presents some additional notices which claim a placehere. Before leaving Minden for Rotterdam, he twice visited Eidinghausen, andsaw some young men who were under suffering because of their refusal toserve in the militia. One in particular (he says, in writing up the diary), a sweet young man, at this moment may be in torture. O, how I feel for him! My soul breathesto the Almighty Father of mercies on his account, that he may hestrengthened to endure all with patience for the sake of his Lord, who hasgiven him a testimony to bear against the spirit of war and fighting. At the conclusion of the second meeting at Eidinghausen, he says:-- The meeting was fully attended, and I afterwards dined alone in theschoolroom with a light heart. I thought I could say, After the work isdone, food tastes sweet. At Rotterdam, John Yeardley and his companions made the acquaintance of a"very interesting missionary student, who believes he has a call to go ona mission to the Greeks, and is waiting for an opening: his name isGützlaff. " At Amsterdam, a letter from Gützlaff introduced them to thepriest of the Greek church in that city, Helanios Paschalides, a man ofchild-like spirit, and long schooled in affliction, who had becomeawakened to his own religious wants, and who believed himself called toreturn to Greece and instruct his countrymen. These two interviews arememorable, as being, probably, the commencement of the strong interestwhich J. And M. Y. Evinced in the Greek people, and which issued, yearsafterwards, in a religious tour in that country. At Zeist, where there isa settlement of Moravians, the ministers, finding the Friends desired toconvene their members in a meeting for worship, readily consented. The meeting, writes J. Y. , was more fully attended than we had expected. There is much sweetness of spirit to be felt about these people, but awant of stillness. I thought some of the hearers were prepared to seefurther than their teachers, and the time may yet come when some may bedrawn into a more spiritual worship. We left them a few tracts, and theykindly gave us a few little boots of theirs. It is remarkable in what aspirit of love they received us. The Friends reached Pyrmont on the 1st of the Seventh Month, and shortlyafterwards made a visit amongst the members from house to house in thatplace, and at Minden. On the 28th they visited a number of seriouslyawakened persons at Lenzinghausen, who felt the necessity of spiritualworship, and to whom their hearts were much enlarged in gospel love. Walking in the garden, writes John, Yeardley, in a very solemn andsolitary frame of mind before the meeting, I had such a feeling as Iscarcely ever remember to have had before. I thought I saw, as in thevision of light, as if a people would be gathered in that neighborhood tothe knowledge of the truth. It appeared to me to be in the divineappointment that our dear M. S. Was come to visit Germany, and a largefield of labor seems to be appointed for her in this land if she isfaithful. The next two months were occupied with various religious services, publicand private, not omitting meetings at Eidinghausen and Hille, where, as onformer occasions, J. Y. Found his heart to go out towards the people withstrong emotions of Christian love. About 150 attended at the former, and300 at the latter place. CHAPTER VI. HIS FIRST CONTINENTAL JOURNEY. 1825-6. The time was now come for John Yeardley and Martha Savory to pursue theirjourney to the Rhine, Switzerland and France. They left Pyrmont on the11th of the Tenth Month, 1825, and beside Martha Towell, were accompaniedas far as Basle by William Seebohm as interpreter. Every member of theparty wrote in one way or other an account of the journey, and we haveavailed ourselves of these various sources in the following narrative. Passing through Paderborn, they arrived at Herdecke on the 13th. Regardinghis feelings in this place John Yeardley writes:-- This morning I was greatly dejected, and fearful we might find none of thepeople whom we were seeking. As I was walking pensively outside the town, I recollected what I once read in "Cecil's Remains, "--that a way maysuddenly open before us when we the least expect it. This was now to beverified; for after we had entered the carriage with the intention ofgoing to Elberfeld, and while we were waiting for a road-ticket, Iaccidentally fell into conversation with our hostess, and making inquiryfor people of religions character, learnt that there were a number of suchin the neighborhood. The Friends alighted, and sent for a member of this little society whoresided in the town. He informed them that a meeting was held at Hageney, about six miles distant, at the house of a pastor named Hücker. Beingdisposed to visit this pastor, they took their informant with them asguide, turned their horses in the direction opposite to Elberfeld, anddrove along a very bad road to his house. They found him occupied inteaching some poor children. He told them that their visit was opportuneand remarkable, for that he had been denounced as a delinquent before theSynod of Berlin, which had sent him a string of questions on doctrine andchurch-government. He had returned a reply to the questions, and was thenwaiting the determination of the synod, whether he was to be displacedfrom his cure or not. The Friends examined his answers, and were wellsatisfied with them: the worship which he and his little flock (aboutthirty in number) practised was of a more spiritual character than that ofthe national church. Martha Savory expressed her deep sympathy with him inhis difficult and painful situation, and John Yeardley also addressed himin words of consolation and encouragement. At Elberfeld, where they arrived on the 15th, they met with severalinteresting persons. One of these, a young pastor named Ball, becamegreatly endeared to them. He informed them that when he had been severelytempted, he had found support and deliverance in silent waiting on theLord. Another was Pastor Lindel, who resided at some distance from thecity, in the Wupperthal; he had been brought up a Roman Catholic, had seenmany changes, and suffered not a little persecution. He took them to see aneighbor, an aged man, weak in body, but strong and lively in spirit. Thisman told them he was present at a meeting at Mühlheim held by Sarah Grubb, about thirty years before; and that, although ninety years old, herecollected the words with which she concluded her discourse: "By thisshall all men know that ye are my disciples, if ye have love one toanother. " This love, say the narrators of the occurrence, was felt amongstus on this occasion, and at parting the good old man gave us his blessing. They quitted Elberfeld on the 19th, and proceeded to Düsseldorf, where thereception they met with was equally open and gratifying. They spent anevening at Kaiserswerth with Pastor Fliedner, who was occupied invigilantly guarding a little nock of Protestants surrounded byunscrupulous Romanists. He evinced much interest in the management ofprisons, and was endeavoring to introduce improvements in that ofDüsseldorf: he had met with Martha Savory in one of her visits atNewgate. [4] The next day they went to Düsselthal, and inspected the institution there. The Count Von-der-Recke conducted them himself through every department. His countenance, says John Yeardley, evinces the magnanimity and kindnessof his heart; it is remarkable and precious that so young a man shoulddedicate his whole time and fortune for the benefit of the orphan and thedestitute. At Creveldt, the next town where they stopped, Pastor Molinaar and hiswife, who were Mennonists received them in a very cordial manner: thelatter had seen Thomas Shillitoe at Amsterdam. J. Y. Relates several visitswhich these worthy persons and some of their Christian friends paid tothem at the inn. 22_nd. _--In the evening Pastor Molinaar came, with his wife and somefriends, to tea. They inquired very narrowly respecting our principles. Pastor M. Turned the conversation on women's preaching, and, after someexplanation, appeared to be pretty well satisfied with our views on thissubject. The Mennonists hold strongly to the use of Water Baptism, and thepastor and his wife defended this practice, the latter with muchearnestness. But when we had unfolded our sentiments, and William Seebohmhad read a passage from Tuke's "Principles, " the pastor, seeing that weaimed only at the spiritual sense, acknowledged that he had often queriedwith himself whether the usage could not properly be dispensed with, andsaid that he intended still further to examine the question. Ourcertificates were then read; and after we had conversed on our churchdiscipline, the company separated in mutual love. The Friends inquired of the Mennonists whether any of their Society wouldincline to sit with them on the First-day evening. Our friend, Martha Savory, told them we could not promise that anythingshould be uttered, seeing this could only take place through the immediateoperation of the Holy Spirit. At the appointed time there assembled aboutfifty persons. After a short conversation they seated themselves, and whenwe had sat awhile in silence, M. S. Found herself moved to address them ina feeling manner, W. S. Interpreting; and I relieved my mind in German aswell as I was able. Before we separated, Pastor Molinaar rose, and in thename of the rest expressed his heartfelt satisfaction, adding that hehoped we should remember them for good, as they should not fail to prayfor our preservation. 24_th. _--We told Pastor M. That it would be agreeable if he and anyothers of his friends who wished to take leave of us would come to thehotel. At seven o'clock, instead of a few as we expected, there came aboutthirty. The ladies seated themselves quite sociably, and took out theirwork, but were evidently prepared to lay it aside in the hope of havinganother religious sitting. But as we believed there were those present whohad come from too great a desire to hear words, we were on the guard notto satisfy this excited inclination; and the evening was spent inagreeable conversation. Before we separated, however, we thought it wellto read our Yearly Meeting's Epistle, which was acceptable to all. PastorM. Especially was pleased with the part about church-discipline, and saidhe considered it of real advantage that the epistle had been read inthat company, as there were several young women present who might receivebenefit from it. Feeling attracted towards the inhabitants of Mühlheim on the Ruhr, theFriends again turned out of the direct road and crossing the Rhine alittle beyond Duisburg, arrived in the evening at Mühlheim. They found acompany of Separatists in the neighborhood of the town, some of whom theyvisited; and the next day they passed over the Ruhr, and, with theassistance of a school-master, convened a meeting for worship. At the timeappointed nearly three hundred persons assembled, mostly of the poorerclass. They were seated in a large school-room, the men on one side andthe women on the other, waiting in silence. They had a good meeting, andat the conclusion the auditory expressed their unwillingness to part, andtheir desire that those who had ministered to them should visit themagain. On the 27th, after calling upon some descendants of Gerhard Tersteegen, our Friends proceeded through Düsseldorf to Cologne. They weredisappointed of finding in the neighborhood of this city, that company ofreligious people on whose account they had felt much interested, and ofwhom they had heard that "they held principles like the Quakers, and wereas obstinate in them as they are. " They did no more here than call upon afew serious persons in the city, and then went forwards to Neuwied, hopingthere to hear of them. At Neuwied, besides becoming acquainted with the Moravian preachers andothers, they were called upon by some of the _Inspirirten_, whoinvited them to their meetings. They attended one of these; but, beingdissatisfied with the manner of the service, and not finding relief fortheir spiritual exercise, though the opportunity of speaking was offeredwithout reserve, they in turn invited the company to meet with them thenext morning after the manner of Friends. The meeting was held to mutualsatisfaction, and one of the leading men amongst the _Inspirirten_expressed the hope that it would be blessed to them; for he was, he said, sensible of the want of less activity and more of silent waiting in theirreligious assemblies. The society to which these people belonged divided in 1818 into twobranches, after an awakening which took place that year; those whoseparated believing it to be incumbent upon them to lead more self-denyinglives, and dwell more closely under the influence of the Holy Spirit. Thisnew connection was the people of whom our Friends had heard; and theylearnt that they had retired to a place called Schwartzenau, nearBerlenburg, a small town at the eastern end of the barren hilly regionknown as the Sauerland. The distance of this place from Neuwied isconsiderable, and the roads amongst the worst in Germany; but JohnYeardley and Martha Savory apprehended they could not peacefully pursuetheir journey without attempting to visit them. Accordingly they left Neuwied on the 1st of the Eleventh Month, andproceeded to Montabauer. The road led them at first amongst some of thechoicest scenery of the Rhine; but after a while they left the river andstruck into the interior of the country, in a north-easterly direction. The next day they passed through a place where, a few months before, aDiligence had been robbed. The robbers, who had been taken a fortnightafter the offence, were then, as they were informed, in Limburg gaol, andwere to be hanged the next day. They were ten in number, all members ofone family. At Burbach they met with an English landlord, thirty-fiveyears resident in Germany; he was delimited to see his fellow-countrymen, and exerted himself to give them the best entertainment his houseafforded. The country they passed through was very hilly, and overgrownwith forest; now and then a solitary dwelling was seen in the bottom ofthe deep valleys. On the 3rd they came to Siegen, an ancient and antique town on the side ofa high hill, looking, as one of the party observed, as though they hadreached the end of the world. And, indeed, it seemed almost like the endof the civilised world; for they were informed that the road from thenceto Berlenburg was in such a miserable condition that they could take theircarriage no farther. They resolved, however, to make the attempt, andproviding themselves with a tandem horse (_vorspann_) and a guide, and sending on their luggage, they set forth on the way to Letze, avillage where they proposed to lodge; but the waters were abroad from theoverflow of the rivers, and the road being extremely narrow, and the rutsdeep, they made very slow progress. Sometimes the way was so impracticablethat they had to take the carriage through the woods which skirted theroad. Darkness and rain coming on obliged them to halt for the night atNetphen, and seek shelter in the humble dwelling of a woman, who at firsttook alarm at the unexpected appearance of so many strangers. The accountwhich the guide gave respecting the travellers dispelled her fears, andshe did what she could by hospitality to make up for the scantiness of heraccommodation. She gave them also some information respecting the_Inspirirten_, whom they were on the way to visit, speaking favorablyof them. The next morning, before they started, they were able to offerher spiritual good in return for her temporal kindness, John Yeardleyministering to her condition under religious exercise; and they trustedhis words found entrance into her soul. On the 4th they pursued their way, up hill and down, the carriagesometimes becoming so firmly fixed in the narrow deep ruts, that it wasnecessary to take out the horses, and for the men of the party, with theassistance of passers-by, to lift it over to more even ground. At length they arrived at Erndebrück, and drove to an inn; but not findingtheir luggage, they went to another, and while they were preparing tostart for Berlenburg, William Seebohm went to the Custom-office to showthe ticket of clearance they had received on entering the Prussianterritory at Burbach. This ticket should have obviated all delay attendanton the examination of the luggage; but it happened, most unfortunately, that the custom officer was the landlord of the inn they first came to. Their leaving his house without taking refreshment was, in his eyes, anunpardonable offence, and on William Seebohm presenting to him the ticket, his countenance and language betrayed the passion which raged in hisbreast. He declared their trunks should be examined in the strictestmanner; and when they represented the necessity they were under ofspeedily pursuing their journey, and desired him to despatch the businessas quickly as possible, he replied by detaining them until they wereobliged to send back the horse and guide, and consent to pass the nightunder his roof. He then demanded their passports, and finding they had notbeen _visé'd_ at all the towns through which they had passed, andthat the travellers had departed from the route described in them, he sentfor a gendarme, and placed them under arrest. They were not allowed totake anything from their trunks without being watched by the gendarme; andwhen they took out a letter of recommendation, written by Dr. Steinkopf tothe clergyman of the place, whom they had requested to call upon them, thegendarme insisted on first reading it. On their expostulating with thelandlord at being treated in this manner, instead of making a directreply, he strutted up and down the room, repeating continually, "Ja, ja, ja, ja! they shall know what they went away from my house for, and thatthere is a custom-office here. " The Friends took their evening meal, as isusual in Germany, in-one of the sleeping-rooms--that which had beenallotted to Martha Savory and Martha Towell. Into this chamber, when theyhad eaten, the landlord brought a party of eight or nine men to take theirsupper. After supper the men smoked, and some of them did not even refrainfrom showing their ill-breeding in a more disagreeable way. WilliamSeebohm overheard the landlord and the gendarme say to each other, "Thesepeople are travelling this way to visit the Separatists, and strengthenthem in their religious opinions; but we will disappoint them. " The next morning they were favored with a short season of solemncommunion, in which they were given to believe that the Name of the Lordwould be their strong tower. Their liberation, in fact, was near; fortheir envious jailor, finding probably no excuse for longer detainingthem, suffered them to depart, but sent the gendarme to guard them as faras Berlenburg. The man proved to be an excellent guide, and being eager tobring them to the magistrate of that town, where they could be moreeffectually checked in their schismatical object, he was very useful inshouldering the carriage when they came to a stand in the miserable roads. The town of Berlenburg presented a dismal spectacle, the greater parthaving recently been burnt down; so that they had some difficulty inmaking their way through the ruins. They were subjected to no delay at theCustom-house, but, before being allowed to go to an inn, were conducted bythe gendarme to the Castle, to be examined by the _Landrath_, ormagistrate. While John Yeardley and William Seebohm were taken into thejustice-chamber, Martha Savory and Martha Towell remained in the carriage, where they were presently surrounded by a crowd, who gazed withastonishment at their equipage, no such vehicle having been seen in thetown for many years, and probably never any persons in such attire. Beingweary of waiting, and anxious to know the result of the examination, theyleft the carriage and ascended to the magistrate's room. They werepolitely received, and arrived just as he had concluded the examinationand was declaring the Friends entirely free from, the requisitions of thelaw. The letters of recommendation which they presented were very helpfulin procuring this result. At the Landrath's request, they stated theobject of their journey, and the reasons which had induced them to deviatefrom the route described in the passports, of all which he caused a noteto be taken. At the conclusion he politely dismissed them with thesalutation, "Go where you will, in God's name;" and the abashed anddisappointed gendarme was obliged to imitate his superior and make them aparting bow. The magistrate referred them to two of the citizen, forinformation regarding the Separatists, but remarked that he considered avisit to Schwartzenau at that critical moment would not be without danger. One of the persons on whom the Landrath recommended the Friends to callwas the Inspector of the Lutheran or State Church of the country; and onthe 6th, which was First-day, after a time of worship in their ownapartment, they received a visit from this personage. Wishing to act withentire openness, they informed him of their desire to see the Separatists, and invited him to accompany them. He gave them the names of several withwhom they might freely have intercourse. As the interview proceeded mutualconfidence increased, particularly after reading their certificates; andthe Inspector expressed himself gratified with the liberality entertainedby Friends towards people of other religious persuasions. It snowed all the next day, and the roads were deep in water, so that M. S. And M. T. Remained in-doors; but J. Y. And W. S. Walked to Homburgshausen, avillage about a mile and a-half from Berlenburg, to call upon an aged man, a Separatist of the old connection. He had heard of their arrival, and wasoverjoyed to see them; he looked upon it as a providential occurrence thatthey should have been sent there at that juncture. His forefathers, hesaid, had been settled there many years, and had hitherto enjoyed libertyof conscience; but now he feared they were about to be deprived of thatprivilege. Before the Friends left Berlenburg, he called at their inn withseveral more of his society; he appeared to be a truly pious man, andlooked, they say, exactly like a _good old Friend_. He declaredhimself to be fully convinced of the value of silent worship, but saidthat their people in general were not prepared to adopt it; however theyrejected outward baptism, and the use of the bread and wine, and refusedto bear arms. He had been many times summoned before the magistrates to beexamined upon his religious belief. On one of these occasions the Landrathasked why he did not take the bread and wine, and why he did not have hischildren baptised. He answered that if he was to conform to theseceremonies it would be as though he had received a sealed letter in whichnothing was written. He and his people were solicitous with the Friends tohave a meeting with them; but the minds of John Yeardley and hiscompanions were pre-occupied with a desire first to see the NewSeparatists, who were then under persecution, and they did not think itproper to accede to the request. In reply to a message which they sent to some of the new society, theyreceived, through a young woman (for the men were afraid to come to theinn), a pressing invitation to visit some of them who lived in a retiredspot called Schellershammer, not far distant. They immediately acceptedthe invitation. The road, which was impassable for a carriage, was coveredwith mud and water. They were received into a very humble dwelling by apious young man and his family, with whom also they found some of the NewSeparatists from Schwartzenau. On. Sitting down with this company therestraining presence of the Lord was felt, under which they remained forsome time in silence. Then the poor people opened to them their situationwith humility and freedom. The young man above-mentioned had just drawn upa statement of their religious principles, which had been sent to theauthorities. This statement he showed to the Friends, as also a letter tothe King of Prussia, which had been prepared by one of their ministers, but which, from its lofty assumption of prophetic authority, they couldnot approve. These people called their ministers, _Instruments_; andthey had fallen into the specious error of attributing to their effusions, whether spoken or written, equal authority with the Holy-Scriptures. Onother points their principles resembled those of Friends; as the disuse ofoutward ceremonies and of oaths, and their testimony against war. It wason these accounts that they were persecuted. They appeared to dwell underthe cross of Christ, and to live in much quietness of spirit. Under theexisting circumstances the Friends did not feel bound to appoint a generalreligious meeting with these people. They contented themselves, therefore, with unfolding their sentiments in conversation, giving them books, andbefore they left Berlenburg, addressing them by letter, in which theyenlarged particularly on the subject of the ministry. They also left somecopies of their Friends' books with the old society; and both partiesdeclared their belief that the visit they had received was in the order ofDivine Providence, and took leave of them in love and confidence. The friends quitted Berlenburg on the 9th of the Eleventh Month, andproceeded towards Frankfort. After a day's journey over bad roads, theywere glad to find themselves once more on the _chaussée_. Theyarrived on the 11th at Frankfort, where they called on a few piousindividuals, but stayed a very short time in the city, being desirous ofvisiting some Old and New Separatists at Lieblose near Gelnhausen, abouttwenty-four miles from Frankfort. The next morning they accordingly went to Gelnhausen, and had socialinterviews with members of both associations, but failed to make use ofthe opportunity they had of holding a meeting for worship with the OldSeparatists, which they afterwards regretted. They then went forward to Raneberg, about six miles distant, to see the_Instrument_ who wrote the letter to the King of Prussia which wasshown to them at Schellershammer. They found him a young man, inhabitingan apartment in a lonely castle, romantically situated on a high hill. Theaccess to the spot was through a forest, and by a very bad road. Whateverprejudice in regard to him they might have imbibed from the style of hisletter was at once dispelled by his appearance; his look was so humble, sodevoted, and with such "extreme sweetness of countenance. " John Yeardleyand Martha Savory conversed with him a long time; he did not rightlycomprehend the nature of the Christian ministry, but he listened calmlyand patiently to all they had to say. They left some books with him, andreceived some in return, descriptive of the awakening which gave rise tothe division in the society of _Inspirirten_. He was then about toset out on foot to pay a religious visit to the members of his ownprofession in various parts of the country; when at home he worked at histrade, which was that of a carpenter. The party retraced their steps to Hanau, and the next day pursued theirway southwards. They passed through Darmstadt and Heidelberg to Pforzheim. Here they called on Henry Kienlin, whom they found a _Friend_ inprinciple and practice, and who had given many proofs of his fidelity tohis principles by the persecution he had endured from his relations, andthe pecuniary loss he had suffered for refusing to comply withecclesiastical and military demands. He was a man of station and influencein the town. He had not previously had personal acquaintance with anymembers of the Society of Friends, but had read many of their writings. Heaccompanied the travellers five miles out of the town to a little flock ofSeparatists, who had not yet obtained religious liberty, and to whom itwas forbidden under a severe penalty to attend meetings held by strangers. On the visiters entering the house of one of them, a number presentlycollected; and as they stood together, a solemn feeling pervaded theassembly, and John Yeardley was moved to address them in gospel testimony. Henry Kienlin followed, explaining the principles of Friends clearly, andgiving them some suitable advice. They were laboring under the want ofdiscipline and organization, and of some one properly to represent theircase to the government. Some of them called the next day at Pforzheim, tosee the Friends again before they left. The next place where they halted was Stuttgardt, to which city H. Kienlingave them his company. Here they visited Queen Catharine's Institution, aschool for the training of girls in reduced circumstances, as teachers, &c. , where 170 young persons were being educated. They were alsointroduced to a number of pious individuals, and among them to PastorHoffmann of Kornthal, whose excellent institution they were unable at thistime to visit. An appointment had been made for them to meet at BasleLouis A. Majolier of Congenies, who was to serve as their guide and Frenchinterpreter through Switzerland and France, and they felt obliged on beinginformed of this appointment to pursue their journey more quickly thanthey otherwise would have done. Returning to Pforzheim, they stopped at Mühlhausen, where they called onMüller, minister of a congregation, consisting of 170 persons, who hadseparated a few years before from the Catholics. This young man receivedthem with openness and affection, and before they parted, John Yeardleyhad something to say to him under religious exercise, which he received inthe love in which it was spoken. From Pforzheim they went direct to Basle, through Freiburg. On their arrival they were much disappointed to findthat Louis Majolier had waited for them many days, and hearing no tidingsof them, had returned to Geneva, supposing they had gone on to that cityby another route. At Basle they were introduced to many pious persons, conspicuous amongwhom was Blumhardt, inspector of the Mission-house, who behaved towardsthem "as a loving and kind father in Christ. " He encouraged them in theirconcern to have a religious meeting with the students. The meeting tookplace in the evening when the young men were collected for supper anddevotion; they received the word which was preached to them in gospellove, and manifested towards our friends no small degree of tenderness andaffection. John Yeardley says:-- We had reason to believe there are among them many precious young men whoare preparing for usefulness. The grounds on which this place is conductedare different from most of the kind. None are sent out but those who canreally say they feel it to be their religious duty to go to any certainpeople or country. A sweet young man, who was extremely attentive to us, Charles Haensel, is since gone to Sierra Leone to teach the poor negroes, from a conviction of duty. One day during their sojourn, C. Haensel took them to a meeting forworship, held in the house of C. F. Spittler. J. Y. Says, we sat until they had performed part of their worship, and thenthe leader signified to the company that a few Friends from England werepresent, and told us that if we had anything to offer we had full libertyto do so. Silence ensuing, dear M. S. Found herself constrained to addressthem in a way suited to the occasion; I was also enabled to express whatcame before me. They afterwards expressed their thankfulness for theopportunity. From Basle William Seebohm returned to Pyrmont, and the English Friends, hoping that they might meet Louis Majolier at Berne, went forward to thatcity, but were again disappointed. Although they were anxious to reach Geneva as quickly as possible, theattraction of gospel love towards Zurich was so strong that they could notcontinue their journey until they had visited that city. They arrivedthere on the 2nd of the Twelfth Month. The state of their own feelings andthe refreshing Christian intercourse which awaited them are thus describedin the Diary:-- First-day, we sat down to hold our little meeting. It was to me a lowtime, but I still thought the hand of divine help was near to comfort us, and before the close dear M. S. Was drawn into supplication in a way whichexpressed the feelings of all our hearts. After this season of spiritualrefreshment, we called on Professor Gessner, who, with his wife andfamily, was truly glad to see us. Being near dinner-time, we could notstay long; but their daughter offered to accompany us to her aunt's thisafternoon, and accordingly came to our inn, and went with us to "Miss"Lavater, who, with Gessner's wife, is a daughter of the pious authorLavater. She received us with open arms, but spoke only German, or atleast but very little French, so that M. S. Conversed with her in German. She spoke of Stephen Grellet with much interest and affection: he lives inthe remembrance of all in this country who have seen and known him, aswell as William Allen. How pleasant it is to find that such devotedinstruments have left such a good savor behind them! Wherever we followdear Stephen, his presence has made a sufficient introduction to us; but Iregret exceedingly my own incapability of being sufficiently useful inthese precious opportunities which we meet with: but, as we often say inour little company, This is like a voyage of discovery; and our humbleendeavors, however weak, may have a tendency to open the way for otherswho may be made more extensively useful, should such ever be led to visitthe solitary parts where we have been. We were invited to drink tea this afternoon by our friend Gessner, and ona nearer acquaintance found this a precious family; his wife is asweet-spirited person, and their daughters pious young women. One of them, in particular, I thought not only bore the mark of having been with herSaviour, but a desire was also expressed in her countenance to abide withhim: may He who has visited her mind draw her more and more by the cordsof his love and preserve her from the evil which is in the world! When teawas ended, we dropped into silence, and Pastor Gessner offered up a prayerfrom the sincerity of his heart, and it was evidently attended by thespirit of divine grace and life. Afterwards dear M. S. And I expressed whatwas on our minds; I interpreted for her as well as I could, and I hopethey understood it. We were all much tendered in sympathy together, and Ithink the visit to this family will not soon be forgotten: we took leaveof them in the most affectionate manner, they expressing sincere desiresfor our preservation. On their return to Berne they met with some pious ladies: One of whom, says John Yeardley, spoke German with me, and entered prettysuddenly on the subject of the bread and wine supper, or sacrament. Sheseemed to have lost sight that there is a spiritual communion which thesoul can hold with its Saviour, and which needs not the help of outwardshadows; but it is remarkable when our reasons for the disuse of suchthings are given in simplicity and love, how the feelings of others becomechanged towards us; they then see we do not refuse the administration ofthem out of obstinacy, but from a tender conscience. On the 8th they drove to Lausanne, and the next day to Geneva. JohnYeardley has preserved, in his diary of this part of the journey, a littleanecdote of French character which naturally struck him the more forciblyfrom his having hitherto been conversant only with the phlegmatictemperament of the Germans. The coachman, it should be said, was of thatnation. On the road between Nyon and Geneva a little incident occurred whichshowed us the liveliness of the French temperament. A man got up behindour carriage, and our coachman very naturally whipped him down. The manfollowed us quietly for a while, but at length his wounded dignityovercame his patience, and he came up to our coachman and began to speakfuriously on the impropriety of his having whipped him. Finding he couldmake nothing of one who understood not what he said, he addressed himselfto our friend Martha Towell, and said he knew he had done wrong; but thecoachman should have told him to get down, which was customary in theircountry, and not to have whipped him. M. T. Was prepared to appease hiswrath by a mild reply, which eased the poor man very much; otherwise Ithink we should have had more trouble with him; but he seemed to bequieted, and said, Teach your coachman to say, in French, "descendez. " They reached Geneva just in time to prevent the departure of LouisMajolier: Who, says Martha Savory, was indeed rejoiced to see us after all hisanxiety. But, she continues, great as was our mutual satisfaction atmeeting, I am inclined to think it would have been better if this plan hadnever been proposed, as it was a means of preventing some movements whichmight have tended much to our relief; and his mind was in such an anxiousstate about home that he could not give himself to anything that mighthave opened at Geneva or Lausanne (to which I expected to return), butbegged us, very earnestly, to return with him to Congenies, as soon aspossible. -- (_Letter to E. Dudley_. ) They found the religious world at Geneva in a state of convulsion. The secret poison of infidelity, says J. Y. , has a good deal sapped theprinciple of real religion; and the clergy of the Established Church havepreached a doctrine tending to Socinianism. A few young ministers haveboldly come forth and separated themselves, and are determined, in themidst of persecution, to preach Christ and him crucified. Some of theseseem to have gone to the opposite extreme, for they hold too strongly theprinciples of predestination. It is a remarkable time in thisneighborhood, as well as at Lausanne, where many are awakened to seek moreafter the substance of religion. At Geneva they formed a friendship with several persons, among whom werePastors Moulinier and L'Huillier, and Captain Owen, an Englishman. Withthe last-named they were united in close bonds of religious affection;they were enabled to administer to his spiritual wants, and he was forwardto render them assistance in every possible way. The journey from Geneva to Nismes was tedious, occupying more than a week. On approaching Nismes, John Yeardley says, the beautiful olives andvineyards, together with the wild rocky aspect around, form a pleasingsight; and to see them pruning, digging and dunging about the trees, reminds one of the relations of Scripture history. At Nismes they went to see the amphitheatre:-- From the top of which, says J. Y. , we had a view of the city and thesurrounding neighborhood, which is indeed beautiful. The great number ofolives, vines, fig-trees, &c. , excite a train of ideas pleasing andindescribable. In travelling through Switzerland John Yeardley had been often broughtinto a low state of mind, and on approaching Congenies, the final objectof the journey, his heart was stirred to its depths. It is veryinstructive to observe what were his feelings in reaching a place to whichhis mind had been, so long directed. The road, he says, was better, and the outward prospect a littleenlivening; but it is not easy to describe the feelings my mind was underin approaching a place which has so long occupied my thoughtfulness tovisit. The prospect is discouraging, but I must be content and sink downto the spring of life, which can alone make known the objects of duty andqualify for their fulfilment. In the midst of all my spiritual poverty astream of gratitude flows in my heart to the Father of mercies, that hehas been pleased to preserve us in many dangers, and bring us safe to thispart of his heritage; and if it should be his will that I should havenothing to do but to suffer for his name's sake, may he grant me patienceto bear it. Martha Savory's feelings on the same occasion were also those of deepgratitude for the preservation experienced during their journey, united, she says, with an humbling sense of many omissions and great unworthiness, yet of help having been mercifully administered in the time ofneed. --(_Letter of 2 mo. 10, 1826_. ) Edward Brady was spending the winter at Congenies for the sake of hishealth, and his society was a source of no little comfort to JohnYeardley; who, however, still, frequently labored under spiritualdepression. Before dinner, he writes under date of the 23rd of the Twelfth Month, wetook a walk to M. S. 's windmill, from whence we had a fair view ofCongenies and the neighborhood, which is of a wild description. Onreflecting on the place and circumstances connected with it, my mind wasfilled with various ideas, but none of them of an encouraging nature. His discouragement was increased by ignorance of the language, and, withhis accustomed diligence, on the morrow after his arrival he commencedlearning French. On the recurrence of his birth-day, which was nearlycoincident with the beginning of the year, he says:-- I am once more entered on a new year of my life, I fear without the lasthaving been much improved; and to form resolutions of amendment in my ownstrength can avail me nothing. May He who knows my infirmities assist meto overcome them and to become more useful in his cause. My discouragementstill continues; I don't feel those refreshing seasons which I have oftenexperienced in times past; the pure life is often low in meeting, and I amnot so watchful and diligent to improve my time and talent as I ought tobe. I often feel as one already laid by useless, and the language of myheart is, "O that I were as in days past!" Soon after their arrival at Congenies, Martha Savory met with a seriousaccident. Thinking a ride would be beneficial to her health, when the restof the party drove one afternoon to Sommières, she accompanied them onhorseback. She had not a proper saddle, and her horse being eager to keepup with the carriage set off downhill at so rapid a rate as to throw herto the ground. The cap of one knee was displaced by the fall, and, although she soon recovered so as to be able to walk, the limb continuedto be subject to weakness for some years. As soon as M. S. Was sufficiently recovered, she and her companionsvisited the Friends at Congenies and the neighboring villages from houseto house, and also assembled on one occasion the heads of families, and onanother the young people of the Society. In reviewing a part of thisservice John Yeardley says:-- 3 _mo_. 6. --It has been a deeply exercising time, but has tended muchmore to the relief of our minds, at least as regards myself, than I hadanticipated. From the discouraged state of mind I passed through for thefirst few weeks at this place, I expected to leave it burdened anddistressed, but am thankful to acknowledge that holy help has been near toafford relief to my poor tossed spirit, and I have cause to believe it isin divine wisdom that I am here. On the 13th of the Third Month they took leave of their friends atCongenies to return to England, being accompanied by Edward Brady, andduring part of the journey by Louis Majolier. By the way they had somereligious intercourse with Protestant dissenters at a few places; but atSt. Etienne, where they had expected to remain a fortnight, they found thedoor nearly closed to their entrance; a company of pious persons in thistown were at that time so nearly united with Friends as to bear theirname. These, says John Yeardley, in a letter, are now reduced to about twenty innumber. They have suffered and still suffer much persecution from theRoman Catholics. They are forbidden by heavy fines to meet together, except in very small companies. We met them several times in their smallmeetings to much comfort; there are a few among them who have stood firmthrough the heat of trial, and these are precious individuals. The priestsare exceedingly jealous. On our arrival in the town we held our littlemeeting with, these pious people on First-day morning; the priest came tothe house of the woman Friend where we had been to demand who we were andwhere we lodged, and said it was we who had caused them to err, and hewould convince us in their presence that we were not only in errorourselves, but had led them into error also. But we saw nothing of him, and left the place in safety, which we considered a great favor; for suchhas been their rage that they have dared to shoot at some missionaries whohave been in the neighborhood (_Letter to Thomas Yeardley, 4 mo. 19_. ) The rest of the journey through France was in general dreary, the externalaccommodation being bad, and the consolation of spiritual intercourse veryscanty. At Arras, however, they were refreshed by the company of aProtestant minister, a liberal and worthy man, who had "to stand alone ina large district of weak-handed Protestants among strong-headedCatholics. " Arriving at Calais, Martha Savory and Martha Towell, with Edward Brady, crossed over to England, leaving John Yeardley to follow at a laterperiod. On the 14th of the Fourth Month he writes:-- My dear companions left for England. I watched them from the pier until Icould bear to stay no longer, and then returned sorrowfully to myquarters, and soon repaired to the little retired lodging we had engagedfor me in the country, where I spent a few days in learning French, &c. Intaking a retrospect of our long journey I feel a large degree of peacefulsatisfaction in having been desirous to fulfil (though very imperfectly) areligious duty; and these feelings of gratitude excited a wish that theremainder of my few days might be more faithfully devoted to the serviceof my great Lord and Master. The little lodging of which he speaks was "a retired chamber on thegarden-wall;" and having left it for a few days to go to Antwerp with thecarriage and horses which they had used on the journey, on his return ithad already acquired, in his view, something of the character of home. The beautiful green branches, says he, modestly looking in at the window, give me a silent welcome; and the little birds chirruping in the garden, which is my drawing-room and study. I cannot but acknowledge how gratefulI feel in being permitted to rest in so quiet a retreat, shut up from manyof those anxious cares which have perplexed the former part of mylife. --(_Diary, 4 mo. 27_. ) The last few words of this memorandum may seem at first sight to refer tohis temporary seclusion from the world in his little hermitage at Calais;but there is little doubt that they have a wider significance, and containalso an allusion to his anticipated union with Martha Savory. The prospectof this union seems to have sprung up during the journey, and to havebecome matured before they separated at Calais; and the effect of it was, amongst other things, to set him free from the necessity of pursuingbusiness any longer as a means of livelihood, and to ensure to him aprovision sufficient for his moderate wants. On the 12th of the Fifth Month, John Yeardley left Calais for London. Atthe inn in Calais, a little incident occurred, the relation of which maybe useful to others. A serious Frenchman, who was going on board the same packet, was struckwith my not paying for the music after dinner, and was much inclined toknow my reason, believing my refusal was from a religious motive. At asuitable opportunity he asked me, and confessed he had felt a scruple ofthe same kind, and regretted he had not been faithful. This slightincident was the means of making me acquainted with an honest andreligious man, as I afterwards found him to be. How important it is to be faithful in very little things, not knowing whateffect they may have on others! CHAPTER VII. HIS MARRIAGE WITH MARTHA SAVORY. 1826-27. During his stay in London, John Yeardley attended the Yearly Meeting, andthe Annual Meetings of the School, Anti-slavery, and other Societies, withwhich he was much gratified. Soon after the termination of the YearlyMeeting, he went into Yorkshire to see his mother. 6 _mo. _ 13. --I left London in the mail for Sheffield, and on the 14thslept at my dear brother Thomas's at Ecclesfield, who took me on the 15th, to Barnsley. I was truly thankful to be favored to see my precious motheronce more. On the 19th, I attended the Monthly Meeting at Highflatts. Itis not easy to describe the various thoughts which rushed into my mind onseeing so many Friends whom I had known and loved in former days. Themeeting was a much-favored time, although we felt the want of some of thefathers and mothers who are removed. In the next entry there is an allusion to the disastrous commercial panicby which this year was distinguished. 7 _mo. _ 24. --Have been very low and deserted in mind for a long timepast. It is a time for the trial of my patience, and yet I have manyfavors for which I ought to be truly thankful. It is a precious privilegeto be relieved from the commercial difficulties which at present abound inthe trading world. May it be my lot ever to keep so, if consistent withthe divine will. 8 _mo. _ 21. --Monthly Meeting at Wooldale. The meeting was exceedinglycrowded with strangers; there was not room in the house to hold all whocame. I had been very low all the morning, and to see such a number ofpeople at the meeting sunk me low indeed. I was enabled to turn inward toHim from whom help alone comes; and blessed be his holy Name, he did notforsake me in the needful time, but was pleased once more to give strengthand utterance to communicate what came before me. My certificates fromGermany and Congenies were read and accepted, and many Friends expressedmuch unity and sympathy with me on my return to them, which was a comfortand strength to me. On the 1st of the Ninth Month, he again went to London. During his stay inthe city, he took the opportunity of visiting the Industrial Schools atLindfield, founded by William Allen; a kind of institution which alwaysengaged his warmest sympathy and approbation. With the new turn which was given to the course of his life by hisbetrothal to Martha Savory, it is not surprising that he should haveconsidered his residence abroad to be brought, in the order of DivineProvidence, to a natural termination, and that he now turned his attentionto taking up his abode again in his native land. In selecting a place ofresidence, he seems to have had no hesitation in making choice of theneighborhood of Barnsley; the spot, as the reader may remember, whichseemed to him, when he was obliged to remove to Bentham, as that which hadthe first claim upon his gospel services. The state of his mind, whilstpreparing his intended residence at Burton, the same village where he usedto attend meeting in his early days, may be seen by the followingmemorandum:-- 9 _mo_. 26. _At York_. --It was a large Quarterly Meeting. Livingministry flowed freely, and I thought even poor me was a little refreshed:but I have been for a long time in a deplorable state, in a spiritualsense. Since the Quarterly Meeting, my time and thoughts have been much occupiedin fitting up our intended residence at the cottage at Burton; and I maytruly say, I have been cumbered about "many things, " which, I think, haskept my mind in a poor, barren state. O the many weeks that I have had tosit with my mouth in the dust to bemoan my own inward misery! My conflictof mind has been increased by the trying state of my precious mother'shealth. My attendance on her in this poorly state, and at this season ofthe year, when I lost my poor dearest Bessie, reminded me strongly of mydear departed lamb. Before his marriage with Martha Savory was accomplished, he was calledupon to attend the deathbed of his mother, and to follow the remains ofhis father to the grave. 11 _mo_. 16. --On the 3rd I left the cottage, and took my luggage togo from Barnsley by the coach to London. Stepped down to take leave of mydear mother, but found her so weak that I could not at all think ofleaving her; and was indeed glad that I did not go, for the dear creaturecontinued to grow weaker and weaker till a quarter past three o'clock onSeventh-day morning, 4th of Eleventh Month, when she peacefully breathedher last. She was fully sensible to the close, and also fully sensiblethat her end was near. Her precious remains were interred at Burton on the 7th, after a meetingappointed for the occasion at Barnsley. In her room, before we leftRedbrook [where she had resided], I was enabled to petition the throne ofmercy for a little help and strength through the remainder of the solemnscene, which, I think, was in a remarkable manner granted. After havingpaid the last tribute of affection and duty to our endeared parent, fourteen of our dear friends and relations dined with me at the cottage. It is remarkable that the opening of our residence should be in this awfulmanner; but we were much comforted in feeling in the midst of all oursorrow, the greatest degree of peace and quietude on the solemn occasion. On Fourth-day, being the day after we had taken leave of our preciousmother's remains, I went with my brother and sister to see our poor dearfather, who had been ill in bed about two weeks. We arrived about seveno'clock; but, to our great surprise, about an hour before we reached theplace, our beloved father had fallen asleep, never to wake more in thisworld. This was indeed awful, but the Judge of the earth must do right. Weattended the interment on First-day, the 12th. The meeting-house atWoodhouse was pretty full, and a good and tendering meeting it was. Itfelt hard work to labor among a number of worldly-minded people; but Ihave learned to consider it one of the greatest of privileges to beappointed to service, even though attended with suffering. Since this timemy poor mind has felt more tender and more susceptible of good. O that itmay continue, and that I may remain humble and watchful for the time tocome, and live prepared for that awful change which I. Know not how soonmay be sent to my dwelling!--(11 _mo_. 16. ) On the 18th he pursued his journey to London, and on the 21st, atGracechurch-street Monthly Meeting, he presented his intention of marriagewith Martha Savory. "In a private interview at Elizabeth Dudley's, " hewrites, "Richard Barrett and E. Dudley expressed their full unity with ourintended union, in terms of much interest and encouragement. " On the 13thof the Twelfth Month the marriage took place at Gracechurch-streetMeeting-house. The time in silence, says the Diary, was very solemn, and acceptabletestimonies were borne by William Allen and Elisabeth Dudley. Aftermeeting we adjourned to the Library to take leave, where a stream ofencouragement flowed to us from several of our dear friends, which felttruly strengthening. About twenty of our friends and relations dined atA. B. Savory's at Stoke Newington. The day was spent, I trust, profitably, and on parting, about seven o'clock, we had a comfortable time, andsomething was expressed by my M. And self, and dear W. Allen. After takinga very affectionate leave, we posted on to Barnet. My brother Thomas andJ. A. Wilson took us up the next morning; and we four came down in thecoach to Sheffield, and [the nest day] to Ecclesfield to dinner, andarrived at our humble cottage the 15th of the Twelfth Month, I trust withthankful hearts. * * * * * It is appropriate to give in this place some account of Martha Savory'scharacter and Christian experience. That our notice is brief andincomplete, is owing to the loss of most of her own memoranda, and of theletters she addressed to those with whom she was on intimate terms. Shepossessed, it will be seen, an intellectual character and disposition, aswell as an experience, very different from those of her husband. It doesnot follow, however, that this dissimilarity was a hindrance to theirjoint service in the gospel, any more than to their social harmony andlove. It may be, on the contrary, that Martha Savory's quickness ofunderstanding and of feeling, the readiness with which she apprehended thesentiments and condition of others, her conversancy with the allurementsof city life, and the perils of unbelief from which she had been rescued, fitted her in a peculiar degree to be her husband's helper in theministry, especially in their travels on the Continent. She was born in London in 1781, and was the daughter of Joseph and AnnaSavory. To an active and vigorous understanding she united a strength ofwill which would brook little control, together with much energy andfearlessness; and the propensity to follow the vain inclinations of theunregenerate heart displayed itself in an indulgence in much that wasinimical to the restraints of Christian principle. Her disposition wasgenerous; all her emotions were ardent, and were seldom subjected to thediscipline of a corrected judgment. There were, however, variousoccasions, even in her very early years, when, through the visitations ofheavenly love, her mind was forcibly aroused to a conviction of the needof redeeming grace. She was particularly impressed by the preaching andinfluence of William Savery, whose home in London was at her father'shouse. In some memoranda of this period, she remarks, "Frequently in themeetings appointed by him, I was greatly wrought upon by his livingministry;" and notwithstanding that she subsequently wandered far from theway of peace, there is good ground to believe that the remembrance ofthose truths which had penetrated her heart through the instrumentality ofthis gospel messenger, was never altogether effaced. Being naturally endowed with a lively imagination and a taste forliterature, she sought to suppress the upbraidings of conscience inintellectual pursuits, and employed much time in the composition of versesthat were merely a transcript of visionary and romantic ideas, afterwardspublished under the title of "Poetical Tales. " This volume obtained but alimited circulation; for, soon after it had issued from the press, theconviction that it had been an unhallowed and unprofitable exercise of herunderstanding was so impressed upon her spirit, that, although thesacrifice was considerable, she caused all the unsold copies to bedestroyed. It is interesting to observe how, in later years, this talentfor metrical rhythm, which had been so misapplied, became consecrated, aswere all her faculties, to the promotion of piety and virtue. During the long period in which her mental energies were thus misdirected, a cloud of darkness enveloped her spirit. She had, when about nineteenyears of age, imbibed sceptical views in reference to the truths ofrevealed religion; and as she seldom read the Holy Scriptures, and wasalmost a stranger to their sacred contents, her imagination pictured aneasier way to escape from the power and the consequences of sin than inthat self-renunciation which the Gospel enjoins. In some memoranda of herexperience, she says, in reference to the snares by which her mind wasentangled:--"I was led to a love of metaphysical studies, and fancied Idiscovered, with clearness, that human vice, and consequently humanmisery, sprang from ignorance of the nature of virtue, and that if mankindwould become instructed they would become good; and that it was onlynecessary to behold virtue in its native beauty, to love it and topractise it. O how fallacious was this reasoning! 'The world by wisdomknows not God; the natural man receives not the things of the Spirit ofGod, for they are foolishness to him, neither can he know them, becausethey are spiritually discerned. '" At length, however, when, in 1811, Martha Savory had completed thethirtieth year of her life, she became deeply impressed by the convictionthat she was wandering on the barren mountains of doubt and error; andthrough the renewed visitation of divine love, the light of the Sun ofrighteousness again shined into her heart, and its humbling influencebrake the rock in pieces. Some circumstances occurred that wereinstrumental in promoting this great change. She was introduced intofrequent communication with some honored servants of the Lord, particularly with the late Mary Dudley, and her daughter Elizabeth. Anattack of indisposition prostrated her bodily strength, and affordedopportunity for serious reflection. Whilst from this cause confined to herchamber, a young person (Susanna Corder), with whom she was only veryslightly acquainted, but to whom she was ever afterwards united in anintimate and confidential friendship, was attracted to visit her. Theinterview was a memorable one; the overshadowing wing of goodness andmercy being permitted to gather their spirits under its blessed influence. On her recovery from this illness, Martha Savory paid a short visit to hernew friend, which afforded an opportunity for the manifestation ofcontinued deep Christian interest; and, on her quitting the house, SusannaCorder put into her hand a copy of the "Olney Hymns. " When she hadproceeded a few steps towards home, she opened the book, and withoutnoticing even the title, instantly cast her eyes on the lines, "Therebel's surrender to grace, " commencing-- "Lord, Thou hast won; at length I yield; My heart, by mighty grace compelled, Surrenders all to Thee; Against thy terrors long I strove, But who can stand against thy love? Love conquers even me. " She was deeply affected by the remarkable application of the whole of thehymn to the experience which she was then passing through; she could notrefrain from weeping, and to avoid the observation of passersby, shewalked through secluded streets, giving vent to her emotion; and sheafterwards repeatedly expressed her belief that there was, in thisapparently casual incident, a divine interposition and guidance; "for, "said she, "_every word_ of that hymn appeared as if purposely writtento describe _my_ case, so that I could scarcely read it from the manytears I shed over it. It is no exaggerated picture. " She now spent much time alone, almost constantly reading the Bible; and soprecious was the influence that operated on her spirit, whilst thusemployed, and so wonderfully were the blessed truths of the gospelunfolded to her understanding, that, as she expressed it, "every page ofit seemed, as it were, illuminated. " Sustained by the joy and peace ofbelieving, she was enabled to follow in faith the leadings of the HolySpirit, and, through divine strength, to become as a whole burnt sacrificeon the altar of that gracious Redeemer, who had, in his rich mercy, plucked her from the pit of destruction. Having had much forgiven, sheloved much, and shrunk not from the many and deep humiliations which wereinvolved in such a course of dedication to her Lord. Even her externalappearance strikingly bespoke her altered character. There had always beenin her countenance an expression of benevolence, but it had not indicateda gentle or diffident mind. In her demeanor and personal attire, she hadconspicuously followed the vain fashions of the times; but now, humility, with a modest and retiring manner, marked her conduct; everything merelyornamental was discarded, and the softening, effect of a sanctifyingprinciple imparted to the features of her face a sweetness which, impressing the beholder with a consciousness of the regenerating powerthat wrought within, was, to more than a few of her acquaintance, botharousing and instructive. She changed her residence from Finsbury to theborough of Southwark, and settled near her friend Susanna Corder, withwhom she united in the formation of a philanthropic association, "The Southwark Female Society for the relief of sickness and extremewant. " The late Mary Sterry, and several other estimable members ofSouthwark meeting, together with benevolent individuals among thedifferent religious denominations of the district, soon joined them, andthe society became a highly influential channel through which assistancehas been variously rendered to many thousands of the indigent poor; and itstill continues, though with a reduced scale of operations, to be animportant source of help to the sick and destitute. Martha Savory devoted to this work of mercy much time and personalexertion; but a more important service was also designed for her. She feltconstrained to give evidence of her love to Christ by a public testimonyto the grace which had been vouchsafed to her through Him who is "the way, the truth, and the life. " Deep were the conflicts of spirit which sheendured ere she could yield to this solemn requirement, but "sweet peace"was, she says, as she records the sacrifice, the result of thusacknowledging her gracious Lord. "This step, " she continues, "appears tome to involve the greatest of all possible mental reduction, but Ireverently believe it was necessary for me, and mote, perhaps on my ownaccount than on account of others; for, without this bond, and thenecessary baptisms attending this vocation, I should have been in dangerof turning back, and perhaps altogether losing the little spiritual lifewhich has been mercifully raised. " She adds a fervent petition forpreservation and guidance, and that, by whatever means, however sufferingto nature, the vessel might be purified, and fitted for the Master's use. She first spoke as a minister in the year 1814. The humiliation andbrokenness of spirit which marked these weighty engagements, were felt bymany, especially among her youthful friends, to be peculiarly impressive, as tokens of the soul-cleansing operations of omnipotent love, and as anawakening call to yield to the same regenerating influence. She was acknowledged as a minister by Southwark Monthly Meeting, in theyear 1818, when she had reached the age of 36; and in 1821, with thecordial approval of the meetings of which she was a member, she commencedthat course of missionary labor in the gospel, to which she wassubsequently so much devoted. Her mission, on this occasion, was toCongenics, where, and in the surrounding villages, she remained twelvemonths. A letter to one of her sisters, written a few years after her marriage, sofully represents her religious sentiments, and the doctrine she wasconcerned to preach and maintain, that it may not improperly conclude thisoutline of her mental and religious character. Burton, 13th of Twelfth Month, 1830. I read thy remarks, my endeared sister, on the present state of thingsamongst us, with much interest, from having had corresponding feelingsfrequently raised in my own mind in this day of general excitement onreligious subjects. It remains to be a solemn truth that nothing can draw to God but whatproceeds from him; and whatever may be the eloquence or oratory of man, ifit be not the gift of God, and under his holy anointing, which always hasa tendency to humble the creature and exalt the Creator, it will in theend only scatter and deceive. It has long appeared to me that true vitalreligion is a very simple thing, although from our fallen state, requiringcontinual warfare with evil to keep it alive. It surely consists incommunion, and at times a degree of union, with our Omnipotent Creator, through the mediation of our Holy Redeemer. And seeing these feelingscannot be produced by eloquent discourses or beautiful illustrations ofScripture, but by deep humiliation and frequent baptisms of spirit, whereby the heart is purified and fitted to receive a greater degree ofdivine influence; seeing it is produced by daily prayer, by giving up ourown will, and seeking above all things to do the will of our HeavenlyFather, surely there is cause to hope that those who are convinced ofthis, and who have tasted of spiritual communion through this appointedmeans, will never be satisfied with anything however enticing which, ifnot under the influence of the Holy Spirit, may well be compared to"sounding brass or a tinkling cymbal. " I am far from confining this influence to the ministers of our littleSociety, but assuredly believe that those who are brought under theimmediate teachings of the Spirit, under every profession, will be moreand more convinced that they cannot preach to profit the people, in theirown will and at their own command; and that as true and spiritual religionprevails they must in this respect come to us, and not we go to them. Yetstill it is certainly a day of much excitement, and of danger especiallyto the young and unawakened, and there never was a time when the membersof our Society were more loudly called upon to watch unto prayer both ontheir own account and on account of others, humbly to implore, not onlythat the Holy Spirit may not be taken from us, but that a greatereffusion of it may be poured upon us as a body, that so we may all be madeand kept alive in Him in whom is life, and the life is the light of men. Ibelieve this would be much more our experience, if the things of thisworld were kept in subjection by fervent daily prayer and the obedience offaith, which remain to be the means pointed out by our gracious Redeemer, of communion with the Father through Him. What can be more pure than theprofession we make to be guided by the Holy Spirit? and if we really areso, we shall be concerned to maintain this daily exercise of heart beforethe Lord, and yet become what I reverently believe is his gracious willrespecting us, and _all_ under every name who are thus guided andhave become living members of the Church of Christ, even that we should beas lights in the world, or a city set upon a hill which cannot be hid. * * * * * The dwelling which John and Martha Yeardley occupied was on the highestground in the village, commanding a wide and cheerful prospect, andoverlooking, on the western side, the valley of the Dearn and theconspicuous town of Barnsley, which, notwithstanding the smoke thatenvelopes it, stands out in fine relief on the opposite hill. Theircottage adjoined the Friends' burial-ground; and just on the other side ofthe wall reposed the remains of Frances Yeardley, on the site formerlyoccupied by the meeting-house. [5] The house, says Martha Yeardley in a letter to her sister R. S. , is warmand comfortable, though at best what Londoners would esteem a poor place. We feel quite satisfied with it; and when we get our garden in order, anda cow and a few chickens, it will be equal to anything that I desire inthis world. To-day the snow has disappeared, and John is very busy withhis garden. --(1 _mo_. I, 1827. ) John and Martha Yeardley did not remain long idle in their new position. In the First Month, 1827, they received a "minute" for visiting themeetings in their Monthly Meeting; and in the Second Month they commenceda tour amongst the meetings in some other parts of Yorkshire. These dutiesoccupied them until the 19th of the Fourth Month. We may extract from theDiary recording the former of these engagements, a brief note of theirvisit to Ackworth School. 1 _mo_. 20. --Lodged at J. Harrison's. On First and Second-dayevenings had some time of religious service with the young people at theschool, and felt much united in spirit to this interesting family. OnFourth-day, Robert Whitaker accompanied us to Pontefract, and we werecomforted in his company, for we felt poor and weak--much like childrenneeding fatherly care. Among John Yeardley's notes made during the more general visit, we meetwith a memorandum which may be taken to mark a stage or era in hisChristian experience. The daily record of religious exercise and feelingwhich is so useful to many in the hidden season of tender growth andpreparation for future service, is less likely to be maintained--and, itmay be, less necessary--in the meridian of life, when the time andstrength are taken up with active labor. 3 _mo_. --I could write much as to the state of my mind, but have oflate thought it safer not to record all the inward dispensations which Ihave to pass through. I feel strong desires to be wholly given up to servemy great Lord and Master, and that I may above all things become qualifiedfor his service; but the baptisms through which I have to pass are many, and exceedingly trying to the natural part. Nothing will do but to relywholly on the Divine Arm of Power for support in pure naked faith. CHAPTER VIII. THE SECOND CONTINENTAL JOURNEY. 1827-28. PART I. --GERMANY. After John and Martha Yeardley had visited their friends at home, theirminds were directed to the work which they had left uncompleted on thecontinent of Europe; and, on their return from the Yearly Meeting, theyopened this prospect of service before the assembled church to which theybelonged. (_Diary_) 6 _mo_. 18. --Were at the Monthly Meeting atHighflatts, where we laid our concern before our friends to revisit someparts of Germany and Switzerland, and to visit some of the descendants ofthe Waldenses in the Protestant valleys of Piedmont; and, on our way home, our friends and some other serious persons in the Islands of Guernsey andJersey. Our dear friends were favored to enter most fully and feelinglyinto our views, and under a precious solemnity, a general sentiment ofunity and concurrence spread through the meeting, which constrained them, (as the certificate expresses it) to leave us at liberty, accompanied withwarm desires for our preservation. Hearing the certificate read broughtthe concern, if possible, more weightily than ever upon me, and a secretprayer was raised in my heart that we might be enabled to go through theprospect before us to the honor of Him who has called us into his work. They attended the Quarterly Meeting in the latter part of this month, andreturned by way of Ackworth, where, says John Yeardley, We had a comfortable parting with dear Robert and Hannah Whitaker, intheir own room. E. W. Has passed with us through the deeps, and has indeedbeen a true spiritual helper to us under our weighty exercises of mind. On the 8th of the Seventh Month they set out, and on the 17th attended theMeeting of Ministers and Elders in London. The Morning Meeting was a precious and refreshing time to our poor triedminds. There was a very full expression of near sympathy and entire unitywith us in our intended religious service. It is a strength andencouragement not only to have the concurrence of our friends, but also toknow that we have a place in their prayers for our preservation andsupport in every trying dispensation. On the eve of their departure from London, a circumstance occurred of avery disagreeable character. The shop of their brother, A. B. Savory, inCornhill, was broken open; many valuable articles were taken, and theirtravelling trunks, which had been left there, were ransacked. Althoughtheir loss was trifling, the annoyance of such a contretemps may easilybe conceived. J. Y. Says:-- It is far from pleasant thus to be plundered of any part of our property;but I consider it as much the duty of a Christian to bear with becomingfortitude the cross-occurrences of common life as to be exercised inreligious service. They left London on the 22nd, for Rotterdam. On their arrival, adisastrous occurrence happened which gave a shock to their feelings. Themanner in which J. Y. Mentions the event evinces his tenderness of mind incommencing a long journey, in which his vocation was to be to sympathisewith the poor and afflicted. Since we landed safely on shore a circumstance has occurred which hasbrought a gloom over us. One of our shipmen being busy about the sails, part of a beam fell from the top-mast and struck him on the head. He neverspoke more, but died instantly. He has left a widow and two children, notonly to weep for him, but also to feel bitterly his loss in a pecuniaryway. We intend to recommend their situation to some of our benevolentfriends in London. My heart is much affected in having to commence myjournal on a foreign shore by recording such an afflicting event. And, asit regards ourselves, how much we have which calls for thankfulness thatwe have so mercifully escaped. From Rotterdam they directed their course to Pyrmont, passing throughGouda, Utrecht, Arnheim, and Münster; at the last place they were laid byfrom the heat and weariness. They reached Friedenthal on the 4th of theEighth Month, and John Yeardley makes the following reflections onre-entering his German home:-- As I find myself again in this country, many thoughts of former daysspring up in my mind. Since I was last here I have passed through much;nevertheless the Lord has guided my steps, and I have cause to give Himthanks. They visited Minden and the little meetings around, bestowing much laboron them; but at Pyrmont, to suffer, rather than to do, was their allottedportion. It sometimes seems to me, writes J. Y. , that we have in this place littleto do and much to suffer. I am often cast down, and have to sit in silenceand darkness. This state of mind is an exercise of faith and patience, through which much may be gained if it is turned to right account. Of the Two Months' Meeting, he says: On the whole a favorable time. But I am not without my fears that thelittle Society in this place will lose ground, in a religious sense, ifmore faithfulness is not manifested in little things. Soon after their arrival in Germany they turned their steps towards thenorth-west corner of that country, and the borders of Holland. The objectof this journey was to visit some places on the shores of the North Sea, near Friesland, where the inundations of 1825 had caused great desolation, and where a new colony had been formed by the government from among theruined families. This little journey was so emphatically, an act of faith, and the course of it lay so much through a part of Europe seldom visitedby travellers, that we shall transcribe the diary of it without muchcurtailment. 9 _mo_. 4. --Having for sometime felt an impression to visitFriedrichgroden and other places on the store of the North Sea, near theconfines of East Friesland, we set out from Pyrmout in company with ourdear friend Louis Seebohm, travelling with extra-post in our own carriage. We found this a pretty expeditions way of travelling for this country, being able to make about fifty-five English miles a day. Between Oldendorfand Bückeburg, we experienced a remarkable preservation from danger. Ourpostillion being a little sleepy, had not sufficient care of the reins, and the horses suddenly turned off towards an inn, but missing the turn, instantly fell into a deep ditch, one horse quite down, and the othernearly so; the carriage wanted only a few inches further to go, and thenit would have come upon the horses, so that a few plunges must have upsetthe whole concern. We sprang instantly out, and set the quiet animalsfree. The man was so frightened he could scarcely step from, the box. Thewhole affair did not last more than a few minutes, when we were on our wayagain, with great cause for thankfulness to the Preserver of our lives. The driver was so honest in acknowledging his fault, that I gave him his_trinkgeld_, and our friend L. S. Gave him some advice. We got wellon through Minden to Diepnau and lodged there. Next morning set out about seven o'clock, and that day travelled late toreach Oldenburg, which we accomplished at about one in the morning. Nextmorning we were in a dilemma which way to take to find our place ofdestination. The landlord was kind in sending out several times to gaininformation, but in vain: at length there came into the room a deaf anddumb man who frequented the house, and who, when he knew our inquiry, immediately wrote down the particulars of the place, and explained it bysigns on the table. We left two books for this intelligent man for hiskindness, and set forward. Dined at Varel, and had two poor tired horsesand an awkward driver to Jever. We gave him several severe lectureswithout much effect; at length we came to a small inn on the road, wherehe made a stand, and said he could go no further without two more horses, which we really believed was true, for if he had not got them we must havestuck in the sand. The horses being procured we got to Jever about eleveno'clock. Here was a good inn, and we rested pretty well; but in the morningdiscouragement took hold of my spirits in a way that I have seldomexperienced. I was ready to conclude we were altogether wrong and out ofthe way of our duty; but forward we must now go to see the end of thisexercising journey. The country about Varel and Jever is remarkablyfertile in pasture. The cows handsome, rolling in abundance of grass, andpretty much the whole country had the appearance of ease and plenty; inVarel we saw the poor-house, a building capable of containing 400 persons, and only four individuals were there. The inhabitants live in simplicity, but also in the general ignorance and indifference as to religion. I wasexceedingly low in mind on the way, but felt once more that we were in ourright place, and my precious M. Y. Encouraged me by saying we should notgo there in vain. On opening the Bible, I was comforted in turning toPsalm lxxviii. 12-14. After having thus travelled some days, as it were in the dark, we arrivedat Friedrichen Siel, near Carolinen Siel, in which neighborhood, on theborder of the North Sea, lie Friedrichgroden, New Augustengroden, and NewFriedrichgroden. It is a tract of land gained from the sea of about ten ortwelve hundred acres, banked round in three divisions, and made arable, onwhich are built about twenty farmhouses, which form almost a new world. This land is the property of the government; a small sum is paid onentering, and a yearly ground-rent, and then it is the property of thepurchaser for ever. As soon as we stepped on the banks of one of these _grodens_, and Iset my eye on one of these retired abodes, I felt no longer at a losswhere we should go or what we should do. It opened suddenly on my mind asclear as the sun at noon-day, that we must remain here a day or two andvisit these new settlers in their dwellings. Accordingly we drove to theinn at Carolinen Siel. On asking for a map of the surrounding country, onewas put into oar hands containing a plan of the places which had sufferedso severely by the floods in the spring of 1825; which rendered thosepeople much more interesting to us. After dinner we commenced our visit, and called on a young man and hissister who live on one of the farms, and have about seventy acres of land. They received us with a hearty welcome, and entered into friendlyconversation. The house was one of the first on New Augustengroden, builtin 1816, [swept] down by the water in 1825, and rebuilt the same year. Hewas an intelligent young man, and answered many inquiries which we made. Finding the distance might be too great to walk, next morning we procuredhorses, and started about seven o'clock, taking from our small stock ofbooks one for each family. We commenced intercourse with them by firstinteresting ourselves about their families and domestic concerns, notunmindful of every suitable opportunity to turn the conversation on thesubject of religion, which is too much neglected by most of them. They areof the Lutheran profession; but the church being at some distance, they donot regularly attend. Most of them have as many as six children, and someeight, with fine countenances. We felt deeply interested, particularly forthe mothers, some of whom are tender-spirited, amiable women, and weptmuch in the opportunities we had with them. Their late afflictions havemade on some a deep impression, and it was a time when, I trust, such avisit might be of advantage. In the floods, several had their houses sweptaway; and one lost thirty-six head of cattle, and had to drag his childrenout of the water naked, and take refuge on the tops of the houses. But themost touching case was that of a man who lost his wife and five children, his father, mother, and servants. They were sent away in a waggon, as ameans of escape; but the waggon was swept away by the torrent, and allperished. The husband, who was left alone in the house, got to land onsome boards, part of the wreck of the house, and expected to find hisfamily safe; what must have been his feelings when he found they had allperished in the deep! We felt truly prepared to sympathise with them, andthink they were sensible of our visit being in the sincere love of theGospel. Their kindness towards us exceeded description. In going fromhouse to house, one of them seeing us in the field, and not knowing ourerrand, thought we had missed our way, and came running almost out ofbreath to set us in the road. When he found that our visit was intendedto him, he seemed overjoyed, and conducted us to his home and hisinteresting wife. His name is Friedrich Fockensllammen. He soon showed usall that was in his house and barns; and I may say he was equally ready totell us all that was in his heart. We could not get away without takingcoffee with them. Having felt much towards seeing them together, the way seemed open topropose to this man to have a meeting. He readily undertook to consultwith a few others; and he came to our inn next morning with another, whenhe said, the good work must have a small beginning, and although hehimself was quite willing, the others did not see the necessity of it, orwere too cautious. This person told us that, with respect to temporals, they could never have got forward again in the way they had done, had itnot been for the kind and effectual assistance received from England. After an interesting conversation with these two, we parted in muchaffection. My M. Y. Drew up a short epistle, which was signed by us all, and forwarded to them: this was an entire relief to our minds. Understanding the fair was to commence on First-day morning, we found itnecessary on Seventh-day evening to seek fresh quarters. The First-day isworse kept in the territories belonging to Hanover than in any part of theContinent that I have seen, and the greatest religious ignorance prevailsthere. The cause may rest with the Government in giving too much power tothe Church: the ecclesiastics are fond of keeping in their own hands allthings relating to religion, and will not suffer the light to shine thatthe people may see for themselves. The Edict of Stade has lately beenrenewed, prohibiting religious meetings; no unauthorised persons (as theycall it), are permitted to preach or hold meetings, on pain ofimprisonment; all foreign missionaries to be immediately sent beyond theboundaries. The settlement we were visiting was partly in Hanover, andpartly in Oldenburg. Besides these colonies on the reclaimed strand of the ocean, John Yeardleyhad another object in undertaking this journey, which was to inspect theIndustrial Colony at Fredericks-Oort, in the province of Drenthe, inHolland. Towards this place the party now directed their way. Between Wittmund and Aurich (continues J. Y. ) is a moor called Plagenburg, about six English miles square, on which are some of the poorest mud-hutsI ever saw. People who intend to settle here from any part receive a grantof land for ten years free, and afterwards pay a yearly ground-rent ofabout five shillings an acre. The idle and burdensome poor are also senthere; and by this means the whole neighborhood is relieved frompoor-rates, except for the support of a few individuals who spin, &c. , inthe poor-house. We were informed that near Norden there is a colony forthieves and gipsies, who are sent to this place and compelled to buildthemselves huts and cultivate the land. They are strictly watched by thepolice, and severely punished when they attempt to go away without leave. We had a long and tedious ride, through deep sand, to Leer. On our arrivalwe made inquiry about Fredericks-Oort, but could obtain no intelligence, nor could we find it on the maps which we borrowed for examination. Thiswas very discouraging; for I had hoped, if it was right for us to go, weshould find some one to give us certain directions to it. I slept butlittle, and next morning set again to work, and found there was a Jew inthe town who travelled much in Holland. I desired he might be sent for; hecame, and immediately gave us directions where to find the places wewanted. I ought not to omit remarking the comfortable feeling that I was favoredwith, riding from Wittmund to Aurich [on the way to Leer]. In reflectingin stillness where we had been and what we had done, I felt not only peaceand inward satisfaction, but thankfulness filled my heart that we had beenthus far enabled to do what we believed to be in the way of our duty. ThisScripture language passed through my mind: "Blessed are ye that sow besideall waters, that send forth thither the feet of the ox and the ass. " (Isa. Xxxii. 20. ) 11_th_. --Left Leer about eleven o'clock in the morning, and expectedto arrive at Assen at eleven or twelve at night, but to our greatdisappointment we travelled the night through, and only reached Assen atseven next morning. At Wehndam on our way we rested the horses. Our friendL. S. Went for an hour to bed, and my M. Y. And self sat in the carriage andwould have slept, but there came so many admirers of our vehicle that wecould not sleep for their almost continual remarks about its elegance, convenience, &c. This part of Holland is fruitful; the houses are clean and neat; and thedress of the women very singular. Their caps have a plate of silver orgold on each side almost like a helmet, and sometimes very costly. At theinn at Nieuweschans [on the borders of Germany and Holland], the cook hadone of these golden helmets which had cost about 150 florins. In these flat countries they have no spring water; the land lies so muchbelow the sea that all is impregnated with salt. Rain water is used fordrinking, and the method of preserving it is in a deep reservoir linedwith boards and puddled with clay. I was surprised to find it kept good solong: it is seldom known to go bad. One of the farmers on the Grodens drewwater out of his well and handed me a glass to drink; it had a yellowishtinge, but except this I never saw clearer and have seldom tastedpleasanter spring water, and the beat tea I ever drank was made from rainwater so preserved. One thing which contributes to its quality is thegreat surface of tile which it has to run down, and which tends to filterit. The mode of manuring the land is similar to that practised in Brabant, andthe produce proves that it is excellent; for no better meadows, or cornland in a higher state of cultivation are to be seen than in some parts wehave lately passed through. The cows, when fresh in milk, are milked three times a day, by which meansmore milk is obtained than in the common method; any one wishing to make afair experiment of this must try it not for two or three days only, butfor a week or ten days. John and Martha Yeardley found the institution at Fredericks-Oort of adeeply interesting kind. It was Established by private benevolence toimprove the condition of the poor, and to relieve the country frombeggars, and was commenced in 1818. The poor families which are placedthere are employed, some in manufacture, some in cultivating the soil, andevery means is made use of to encourage industry and provident habits. When our friends visited the colony, it comprised 2900 souls, includingthe staff by which the institution is worked, and which is necessarilynumerous. They thought the method of instruction in use in the schoolsexcellent, and found that religious liberty was strictly respected. From Fredericks-Oort they went on to Ommershaus, where is the poor-houseand penal colony belonging to the former institution. Thirteen hundredbeggary, orphans, and criminals were then in the colony. How much, remarks J. Y. , such an institution is wanted in England; everyinducement is held out for improvement in civil society, and a mosteffectual check placed against vice and idleness. The travellers fared badly in Holland, and they were rejoiced to "set footagain in honest Germany, where they know how to use strangers with anhonest heart. " They returned through Bentheim and Osnabrück, and arrivedat Pyrmont on the 19th. Here they spent ten days in resting, and inpreparing to pursue their journey through South Germany. On First-day, the 30th, they took leave of their friends. First-day, says John Yeardley, was a solemn time, both at meeting and atthe reading in the afternoon; I hope both my M. Y. And I were enabled toclear our minds. In the evening we took an affectionate and affectingleave of them all; it was to me particularly trying. I could not refrainfrom weeping much. Not much occurs in the diary to claim attention, until they reachedFriedberg, not far from Frankfort. 10 _mo_. 7. --Sat down to our little meeting, after breakfast, andreading, on First day morning. It was to us both a season of deep feeling. My dear M. Y. Was so filled with a sense of our own weakness, and theAlmighty's goodness towards us in a wilderness travel through a darkcountry, that she knelt, and was enabled to pour forth a heart-feltsupplication for a precious seed of the kingdom in the hearts of thepeople among whom we were; and also that He would in his tender mercyremember us his poor instruments, and in the right time cause light tobreak forth on our path, preserve us in the way we ought to go, and makeus willing to suffer for the sake of his suffering cause: to which myheart said, Amen! At Frankfort they formed acquaintance with J. H. Von Meyer, ex-burgomasterof the city, a learned and pious man, who had made a new translation ofthe Bible into German, and had stood firm for the cause of realChristianity in the midst of much declension. In the afternoon they droveto Offenbach to see J. D. Marc, a Christian Jew, who had earned experiencein the school of suffering. He said, amongst other things, that he couldnever preach but when he believed it to be his duty, and then he coulddeclare only what was given him at the time; this he considered to be theonly preaching that could profit the hearers. His views on the inutilityof water baptism were so decided, that when converted Jews asked him toadminister to them this rite, he told them he could not recommend it, forit would do them no good. He gave them many names of awakened persons inthe Palatinate:-- Where, says John Yeardley, there is still a lively-spirited people who holdmeetings for religious improvement; perhaps the descendants of those whowere visited by W. Penn in former days. The next day they returned to Frankfort, and made the acquaintance ofPastor Appia, a Piedmontese, who, with his wife, was very friendly; andwhen he heard that they had left their own land to visit his nativecountry, marked out a route for them, and gave them letters ofintroduction. "When I am with such good people, " observes J. Y. , inrelating their interview with Appia, "I am always uneasy in my mind that Iam not more worthy. May the Lord strengthen me!" On the 10th, they went to Darmstadt, where they met with severalenlightened Christians. One of these, Leander van Ess, had been a RomanCatholic priest; and although a zealous promoter of Christianity in theface of persecution, and favored with a more than ordinary degree ofspiritual light, he had thought it right not altogether to forsake thatcommunion, but remained amongst the Romanists to do them good. He hadtranslated the New Testament for their use. At parting with his newfriends he embraced them, gave them his blessing, and wished them aprosperous journey. "I felt myself, " says J. Y. , "comforted andstrengthened by this visit. " On the way to Heppenheim, he continues, (to which place they next directedtheir course), I felt quiet, in mind, and was once more assured that wewere in the way of our duty. As I thought of the difficulties which mightawait us, these words were brought to my remembrance, "Touch not mineanointed, and do my prophets no harm. " Crossing the Rhine, at Mannheim, they stopped, on the 12th, at Dürkheim, where they became acquainted with Ludwig Fitz, a man of a frank andinquiring disposition. For three years, writes J. Y. , he has held meetings in his house; in thecommencement he had to suffer no little persecution. On his entering ourroom he observed that it was the Lord who had thus brought us together. Ihave scarcely been half an hour with you, he said, after a while, but itseems as if I had known you for seven years. He, with his wife anddaughter, took us to call on a Mennonist, a pious man, who holds firmly byBaptism and the Supper. He soon began to speak on these points. I repliedto what he said as well as I could, maintaining that in Scripture thereare two baptisms spoken of; that, as the soul of man is spiritual, it canbe reached only by that which is spiritual, and that therefore I did notsee the necessity of maintaining that which, is outward. He said hedesired to possess the former, and not to neglect the latter. As to theSupper they both advanced is proof of the observance being good, thatoften, whilst using it, they experienced inward joy and refreshment. Isaid we must not limit to a certain time or place this joy in the Lord, asif the use of the Supper only were the cause of it. The gracious Lord isready at all times to sup with us, and to refresh the sincere and cleansedsoul, and make it joyful in him. We took leave of each other in love; Isaid we did not travel for the purpose of turning people from one form toanother, but with the desire only that they might all be brought nearer tothe Lord. It was pleasant to me that Fitz's wife was with us; during theconversation she remained still and weighty in spirit. We inclined to attend the evening devotion at Fitz's, but prefaced ourrequest with the hope that they would not be offended if we did not takepart in their observances. This was immediately granted; and Fitz said, Ifeel that your spirit is true and sincere, and I have unity with it. Whentheir service was ended, we asked them to remain a while in silence, and Itrust may say we were enabled to utter what was required of us intestimony and supplication. In Dürkheim there are eleven converted Jews, who dare not meet except insecret for fear of the rabbins. One night the rabbins attempted to takeaway their bibles and other books, but they received a hint of theirintention, and sent the books to Fitz's house. One of them, a servantgirl, as soon as she heard that some Christian friends were come into thetown, went to Fitz's, and took up one of the books we had given him. Sheread a little in it hastily, put it in her bosom, and ran home. Hercuriosity and love of the truth impelled her to come to our hotel, andwait unobserved in the hall to catch a glimpse of us as we came out. Wefelt much for these awakened ones of Abraham's offspring; their oppressedcondition rested much upon our hearts; but as we had no opportunity ofconversing with them, I wrote a few lines from Friedelsheim to the youngwoman, and sent them with some books by Fitz, who accompanied us to thatplace. _Tuke's Principles_ finds much entrance among the awakenedJews. Travelling through Spires, Carlsruhe, and Pforzheim, they came on the 16thto Stuttgardt, where they found Henry Kienlin, of Pforzheim, who, as thereader will remember, had won so large a place in their love and esteem ontheir former journey. He not only, says John Yeardley, professes our principles, but bears aclear and fearless testimony for them. His wife is of the same mind withhim, although she does not yet show it in the simplicity of her dress. On the 18th, we set out in company with our good friend to Ludwigsburg tosee the prison. There are about 600 prisoners, of both sexes, for the mostpart employed in labor. Order and cleanliness prevail, and the food isgood. The governor, Kleth, is a worthy, pious man; he himself reads theHoly Scriptures to the prisoners, and endeavors to promote their spiritualimprovement. When we entered a room in which were a number of men, theyrose, and stood serious and quiet as though they expected we shouldaddress them; and for a short time the love of God was felt amongst us inan impressive manner; but nothing was given us to utter. It will be recollected that when John and Martha Yeardley were atStuttgardt in 1826, they met with the Pastor Hoffman, and that theydesired to visit the institution at Kornthal, of which he was thedirector, but were obliged to forego this visit in order to hasten forwardto Basle. They now prepared to discharge this debt of Christian love. Kornthal is situated four miles from Stuttgardt; it was founded in 1819 bydissenters from the Moravians and Lutherans, and consisted in 1825 ofabout seventy families. J. And M. Y. Went there on the 19th. We were received, says the former, in a brotherly manner by the DirectorHoffman. On entering the room we were informed that their pastor had diedthe night before; but instead of sorrow there seemed to be joy. Thissociety holds it for a religious duty to rejoice when any of their membersare favored to enter a state of endless bliss. This is religious fortitudewhich but few possess, but I believe it is with them sincere, for in goingover the institution with the Director, I observed they spoke of it as amatter of holy triumph. No meeting was held with the members of the establishment during thisvisit; it was left for J. And M. Y. To attend the usual evening assembly onFirst-day, the 21st; and they were informed that it would be an occasionon which any present who were moved by divine influence might freelyrelieve their minds. At three o'clock, J. Y. Writes, we set off to Kornthal under most tryingfeelings; I do not know when I have suffered so much from discouragement. On account of the death of the pastor, many were come to attend theinterment which was to take place the next day. This caused the meeting tobe large; not less than 700 persons were present, and among them six orseven pastors. The service commenced with a few verses; the first wordswere these:-- "Holy Spirit come unto us, And make our hearts thy dwelling-place. " I can truly say I was awfully impressed with their meaning, and a secretprayer rose in my heart that it might be experienced amongst us. After thesinging, a silence truly solemn ensued, and I intimated that I felt animpression to say a few words. When I sat down our kind friend theDirector summed up the substance of what I had said, and repeated it in animpressive and becoming manner. He did this with the idea that somepresent who only understood Low German might not have clearly got thesense; however, we were told afterwards that they had understood everyword that I had said. Hoffman generously acknowledged to the hearers thatwhat had been delivered was strictly conformable with Scripture doctrine, and that he united most fully with it. Next morning the children being assembled for religious instruction, atthe conclusion I requested they might remain awhile, and I had a few wordsto say to them, which was a relief to my mind. Hoffman asked if they hadunderstood; they almost all answered, Ja, ja, ja. This visit has afforded an opportunity of our becoming acquainted withmany serious characters out of the neighborhood who were come to theinterment; many of them felt near to me in spirit. Hoffman's wife is aprecious, still character; there is much sweetness in her countenance. Allreceived us heartily in Christian love; it felt to me as if it were thenight before one of our Monthly Meetings, and I was at a Friend's house, so much freedom was to be felt. The inn is kept by Hoffman; they wouldmake us no charge, saying love must pay all. We were most easy to make apresent to the box for the institution, but they would have refused it, saying feelingly, Travellers like you have many expenses. The cause for J. Y. 's peculiar discouragement in the prospect of thismeeting was the want of an interpreter. Any one who knows the difficultyof public speaking or continuous discourse in a foreign language, willcomprehend the anxiety which he felt when he saw no alternative but thatof committing himself to preach in German. Though very familiar with thelanguage, he never completely overcame the want of early and of thoroughlygrammatical instruction in that difficult and intricate tongue. It waswith feelings of this kind that he penned the following memorandum beforegoing to Kornthal:-- 18_th_. --Extremely low in mind and in want of faith. No creature canconceive what I suffer in the prospect of having to speak in a foreigntongue in a religious meeting. At Stuttgardt they took leave of their endeared friend, Henry Kienlin. It is, says J. Y. , hard to part; but every one must follow his calling, and mind only the direction of the Lord. On quitting Stuttgardt, John Yeardley makes a few remarks regarding thereligious state of Würtemberg. 22_nd_. --Würtemberg is a favored land. In Feldbach, three hours fromStuttgardt, there are about 800 Christian people who hold meetings in eachother's houses: some of them belong to the Kornthal Society. Years ago, many emigrated to America and Russia, to gain religious liberty; now it isgranted them by their own Government. On the 22nd, they journeyed to Tübingen, where they visited the worthyProfessor Streundel. He was surprised and shy when we entered, as if he wanted to say, Thesooner you take leave the better. But as soon as he knew where we camefrom, his countenance changed, and he received us heartily. He had hiswife called--a very polite person. He asked many questions as to ourchurch discipline, &c. ; the order of our Society pleased him much. He hadundertaken the study of divinity from an apprehension of duty, and saidthat it was only by the assistance of the Holy Spirit we could be madeinstrumental in the ministry. On the 25th they came to Wilhelmsdorf, on the Lake of Constance, where isa branch of the Kornthal Association. They found the director "a man ofgreat simplicity, but of inward worth. " He was, continues John Yeardley, six years in Kornthal, and seems to besensible of the importance of the situation he fills, and of hisincapability to be useful to others unless assisted by divine grace. Heread our certificate attentively, and said, in a weighty manner, Yes; oneLord over all, one faith, one baptism. We found they have no regularpreacher, but meet for worship every evening and on First-day mornings. Wewere desirous of seeing them together, and they were pleased to find suchwas our intention. The bell was rung, and in a few minutes the wholecolony assembled, about two hundred, with children. Much liberty was feltin speaking among them; and some of them appeared to be sensible of thevalue of true silence, and from whence words ought to spring; many shedtears under the melting influence of divine love which was so preciouslyto be felt amongst us. We took an affectionate leave, well satisfied invisiting this little company, to strengthen them to hold up the cause oftheir Lord and Master, in the midst of darkness. Within about thirtyEnglish miles there are none but rigid Roman Catholics, not oneEvangelical congregation. At our departure my wife said: "These wordsarise in my mind for thy comfort: Thy faith hath saved thee; go in peace. " At the inn where we stopped at Wilhelmsdorf, we were spectators of anoccurrence rarely to be seen. Among the laborers who dined there, the onewho had finished first read a chapter from the Bible to the rest. When allhad done eating, one offered a prayer; and then all went quietly back totheir work. This practice shows at least the sincerity of their hearts. CHAPTER IX. THE SECOND CONTINENTAL JOURNEY. 1827-28. PART II. --SWITZERLAND. On the 27th of the Tenth Month John and Martha Yeardley crossed the Swissfrontier to Schaffhausen, where their presence was welcomed by severalpious persons. Amongst these were a young woman, Caroline Keller, who froma religions motive had altered her dress and manners to greatersimplicity, and John Lang, Principal of the United Brethren's Society. Ina social meeting convened on the evening of their arrival, J. L. Directedthe conversation to the principles of friends, and J. And M. Y. Explainedthe views held by the Society on silent worship, the ministry, and thedisuse of ceremonies. The [French] language, says J. Y. , was difficult to me; but by the graceof God I was helped, and they were quite ready to seize the sense of whatwe endeavored to convey. The love of God was felt among us, and thePrincipal said, at parting, that he had not before been so impressed withour views. I sent him Tuke's "Principles, " and he told me yesterday he wasattentively studying it. My dear M. Y. Told me it had been given her tobelieve we were in our right place, and that we were called by religiousintercourse to bear witness for our Lord and Master and his good cause. I am afraid, he remarks in a letter in which he describes their service atSchaffhausen, I am afraid thou wilt think me too minute in my details; butreally when I enter into the feeling which accompanied us in these visits, it seems as if I could scarcely quit it. They spent the 29th at Schaffhausen in close Christian communion with twopious families. To C. K. Particularly, at whose house they dined, they feltso nearly united, that they scarcely knew how to part from her. We have cause to be thankful, says J. Y. , for our visit to Schaffhausen;but if we were more faithful we should be more useful. Our friends werequite inclined for us to have had a meeting with them, but we were toofearful to propose it. O vile weakness! On the 31st they saw the Agricultural School for poor children at Beuggen. Amongst the boys were twelve young Greeks, who were being instructed inancient and modern Greek, and in German. They had been sent to Switzerlandby the German missionaries, and most of them had been deprived of theirparents by the cruelty of the Turks. It was the intention of theirbenefactors that they should return to Greece to enlighten theircountrymen. Their religious instruction was based simply upon the Bible, without reference to any particular creed. In the Greek school, writes John Yeardley, we observed a serious man aboutthirty years of age, who had the appearance of a laborer, learning Greek. This was a little surprising, and led us to inquire the cause. Theinspector readily gratified us: and gratifying indeed it was to hear thatthis poor man had given up his work of ship-carpenter, from pureconviction that he was called to go and instruct the poor Greeks at hisown expense. He is intending to spend the winter in learning the modernGreek, and to proceed in the spring to Corfu. He intends to provide forhis own living by working at his trade, and he will take for instructionabout four boys at a time, and as soon as he has brought them forwardenough, set them as monitors over others. Some time ago two young men weresent out by the Bible Society to Corfu; but before they reached the placeof their destination they were deterred by the missionaries on account ofthe unsettled state of the country, and dared not proceed further for fearof losing their lives. It is remarkable that, at the juncture when thesetwo young men were turned back by discouragement, this poor man shouldreceive the impression to go to the same place. We desired to have aninterview with him, and he was instantly sent for to the Inspector's room. After a few remarks which opened for us to make to him, he confessed hehad no peace but when he thought of giving up to this feeling of duty, andthat when he looked towards going he felt happy in the prospect of everyhardship. It was remarked that, as this call was made from above, thegreat Master alone could guide his steps; he appeared fully sensible fromwhom his help must come. He is beloved by his employers, and has anexcellent certificate from the pastor, of his moral and religiouscharacter. On the 2nd of the Eleventh Month they went to Zurich, and the same daydrove out over a very bad road to Pfäffikon to visit the Herr vonCampagne. We had a cold wet journey, but the good old man gave us a hearty welcometo his house. He is seventy-six years of age. He asked us pleasantly howwe came to think of visiting an old man who was on the brink of the grave. He had heard much of Friends, and wished, he said, to become personallyacquainted with some of the Society. He is a most benevolent character, but we could not unite with all his religious views; he does not think itnecessary to meet for religious worship; in short, his principles are muchthe same as those held by Jacob Böhmen. We slept at his house, and next morning returned to Zurich, where wecalled on our particular friend Professor Gessner and his family, and werejoiced mutually to see each other again. In the afternoon they called on Pastor Koch, tutor to the young Prince ofMecklenburg, who was at that time in Switzerland, and the next morning, First-day, as they were holding their little meeting for worship, thePrince himself, with Herr Koch and the Herr von Brandenstein, gave them avisit. The Prince spoke English; and J. Y. Says:-- I had a strong impression to speak to him in a serious way, which I wasenabled to do at some length. On parting he held me with both his hands inmine, and said, "I thank you, sir, for your kind and instructivecommunication; I shall never forget it so long as I live. " A little before twelve o'clock, he continues, came our kind young friend, Hannah Gessner, to accompany us to the ancient and worthy Bishop Hess. Heis in his eighty-seventh year, but lively in spirit and active in mind. Heis uncommonly liberal in his religious opinions, and his enlarged heartseemed to overflow with Christian love towards the followers of Christunder every name. He treated us as a father, and I felt instructed inbeing in his company. He gave us his portrait as a token of respect andfriendship. In the evening we took tea with Professor Gessner's sister, Lavater, incompany with seven of the professor's daughters and sons, who are allserious persons. After some conversation on the order and ministry of ourSociety, it was proposed by dear Hannah, through her aunt, whether wewould like to have a Meeting or the Scriptures read. After a portion ofScripture had been read silence ensued, in which my dear M. Y. And I saidwhat was on our minds in testimony and supplication. It is a time ofprecious visitation to some of them. We felt sweet unity with PastorGessner, and believe him to be a gospel minister. On parting he took me inboth arms, and said, in such a feeling manner that the words went to myvery heart, "The Lord bless thee, and put the words of his wisdom into thymouth. " On the 6th they went to Berne, and the next morning they inspectedFellenberg's institution at Hofwyl. It is, says John Yeardley, what it professes to be, for education in thefullest extent of the word, to give to those committed to their care aneducation suited to their circumstances and their future prospects inlife. There is a first-rate boarding school, for young gentlemen; a middleschool, for tradesmen, &c. ; a [boys' and] girls' poor school of industry, for those who can pay nothing. --(_Letter to Josiah Forster_. ) To J. Y. The most interesting department of this institution was the schoolof industry for poor children, in which at that time a hundred boys wereclothed and educated. He describes at some length, and with evidentapprobation, the system on which the school was conducted; but adds, "Icannot say much as to religious instruction. " From Hofwyl they proceeded through Lausanne to Geneva, where, beingdesirous of improving themselves in French, and the season not permittingthem to travel, they hired a lodging, intending to remain two or threemonths. As on their former visit, they held frequent intercourse with piouspersons, several of them well known in the Christian world; such asGaussen, Bost, and L'Huillier. Of Theodore L'Huillier. Minister of the NewChurch, John Yeardley says:-- Though a moderate Calvinist, he embraced us at once on the broad principleof Christianity. We became acquainted with him two years ago, but thinkhim now much deeper in the root of real religion. 11 _mo_. 19. --We called yesterday evening on our dear friend Owen, and met there a pious lady, Fanny Passavant. We had much seriousconversation, I hope to profit, at least to our own minds; for we weregiven to see a little the importance of the situation in which we stand, and the necessity of being, in our intercourse with these religiouspersons, wise as serpents, and harmless as doves. 1828. 1 mo. 13. --We have had much satisfaction in becoming acquainted withAmi Bost. He was one of the first who bore testimony to the light whichbroke forth in the corrupt church of Geneva, and he suffered much indefending the doctrines of the New Church. In Germany he was, with hiswife and six or seven children, driven from town to town by the police, for holding religious meetings in his house, and for refusing to have hischildren baptised. His sentiments in the office of the ministry and theappointment of preachers, are in perfect unison with those of Friends;also on the ordinances of the Supper, &c. 1 _mo_. 20. --During the greater part of our stay at this place I have feltmy mind extremely poor, but a secret desire and prayer has been maintainedto be preserved in patience, believing it to be as necessary to learn tosuffer as to do. And although it is apparently little we can do here, wehave felt repeatedly the assurance that it is the ordering of Best Wisdom, and as such we are well satisfied. After our little morning meeting we went to dine with dear Captain Owen, and spent the remainder of the day with a few religious friends there. When the evening reading was finished, we had a solemn time under theseasoning influence of divine love. Our hearts were too full for anyreligious communication, except supplication, which was offered both by mydear M. Y. And myself. Martha Yeardley also gives an account of this meeting, and of a visit theypaid to the Female Prison. Before our departure for Lausanne and Neufchâtel, a relation of Mary AnnVernet's kindly attended us to the female prison, and introduced us toothers of the committee; and in the evening we had a religious opportunitywith the few confined there, during which they evinced much feeling. Ourinteresting companion told us the next morning that she trusted thecircumstance would be blessed to them. We had also a very interestingopportunity at Charles Owen's the evening before we left, at which waspresent, as often before, a very precious friend of ours, of the name ofFanny Passavant, a single woman, very rich, yet who lives in greatself-denial, and gives almost all she has to feed the poor. She is whatthey call in this country a very _interior_ character; which meansone that cherishes the inward life. In her company we often felt baptizedtogether, and she gave us strong recommendations to some of the same classat Neufchâtel, who are desiring to learn in the school ofChrist. --(_Letter to Elizabeth Dudley_. ) At the expiration of their sojourn in Geneva, they did not, as they hadexpected to do, proceed to the valleys of Piedmont, but, as the lastextract intimates, turned their steps towards Neufchâtel. The motiveswhich influenced them in this change of purpose are described by JohnYeardley, in a letter to his brother, of the 11th of the Second Month, 1828. In my last to thee I signified our intention of departing for the valleysof Piedmont, which did not take place. After due consideration of thesubject for more than two months, in a state of humble resignation to bedirected aright in this important matter, we did not feel it press withsufficient weight on our minds to warrant our moving in the face of somuch difficulty as is at present in the way. We have always considered oursafety in such engagements to depend on taking step by step in the freshlight afforded; and it is a favor to know when and where to stand, as wellas when to go forward. While the way to Piedmont was thus for a time obstructed, a door was setopen for them in a part of Switzerland which they had not yet visited. From John Yeardley's reflections before they left Geneva, it would appearthat in the discouragement they felt in the prospect of a long journeythrough France, they were little aware of that plentiful repast ofspiritual food which was to be served to them before they would have tocross the Jura. In looking towards the long journey before us, writes J. Y. , I have beenmuch discouraged, almost fearing to depart from this place without firstbeing favored with more quietude of mind, which I was this morning favoredto feel in a greater degree than has been the case for a long time. In mylast solitary walk to La Traille, I was led to pray in secret forpreservation on our journey, and almost to ask an assurance of protection, but received for answer, "Go, in faith. " On the 21st of the First Month, they left Geneva and went forward toLausanne, where they were again refreshed with the society of somespiritually-minded persons. 23_rd_--We visited several of the pastors. We found M. Févaz, minister of the Seceders in this place, very interesting, humble, andspiritual. He related to us, in much simplicity and candor, that in thecommencement of their separation they were strenuous to preach doctrinalsermons, but now they had been favored to see the necessity of preachingpurification of heart through the operation of the Spirit. Called on ---- Gaudin, who keeps a boarding-school in a beautifulsituation near the town. We had not been long in the company of him andhis dear wife, before we felt much contrited together, and had a preciousreligious opportunity. At parting, the dear man, with myself, was quitebroken into tears. We left with him, as well as with the others, JudgeHale's "Testimony to the Secret Support of Divine Providence, " which wehad translated, and had got printed at Geneva. On the 24th they proceeded to Neufchâtel. This was a memorable visit. We soon found cause, writes John Yeardley, to believe the Great Master hadbeen before us, to prepare the way in the hearts of many to receive thedoctrine he has mercifully enabled us to preach. Our dear F. Passavant hadgiven us a letter of introduction to Auguste Borel, a man of few words, but of a remarkably weighty and sweet spirit, who received us with thegreatest affection. He has lately separated from the national worship, andretires in silence in his own chamber. He soon made us acquainted with afew others of a similar turn of mind. Martha Yeardley, describing the commencement of their religious service inthis place, says:-- We were invited to a meeting which we felt most easy to attend, and myhusband was given full liberty to speak if he felt inclined; but for awhile the usual activity of their meetings--such as singing, commenting ontexts with Calvinistic explanations, &c. --entirely closed our way. Butbefore they separated I ventured to request, in the name of my husband, that such as inclined would favor us with their company a while longer, and rest a little in silence. Nearly all remained, and under a solemncovering he addressed the company, while I translated in much fear, yetventured at the end to say a few words for myself. Several of the companyattended us home, and expressed much satisfaction: and from this time adoor was opened to us at Neufchâtel in a very remarkable manner. Theyflocked to our inn at all times in the day and in considerable numbers, many acknowledging, in the course of very interesting conversation, thatthey thirsted for something more satisfying than mere doctrinescontinually repeated--something that would preserve from evil, that wouldcleanse the heart, that would bring into nearer communion with theSaviour. --(_Letter to Elizabeth Dudley_. ) On the 27th, continues the Diary, A. Borel conducted us to a meeting withsome _interior_ persons, about three miles from town. It was a timeof close exercise of mind, but ended to satisfaction, and, I hope, to theedification and strength of some present. The master of the house, Professor Pétavel, said that never until that evening had he been able tosee clearly the beauty and advantage of pure spiritual worship, contrastedwith outward forms. After, having taken tea with a large company, our kind guide conducted usthrough woods and over mountainous and bad roads to a village, where alarge concourse of people were assembled for worship. A schoolmaster wasspeaking on a chapter which had been read: we had full unity with what hedelivered, which was accompanied with a power which convinced us that hereally preached the gospel. After he had done, we were introduced asreligious strangers from England; and silence ensuing, opportunity wasgiven for us to express what came before us. 28th. --Some of the most _interior_ told us they had long beenexercised about spiritual worship, and had often wished to see some of theSociety of Friends. On hearing of our intended visit two years ago, theysaid if we had come then [we should have found them] wrapped up indoctrines, but now they were given to see they could not live on theletter alone, they must be born again, and partake of that bread whichcometh down from heaven. Many of these awakened persons came to our inn atall hours, and our hearts were filled with love towards them as a cupoverflowing; so that it was given to us to minister to them almostindividually as they came to us. On the 29th they went to Berne, and the following morning walked over toWabern, where some of A. Borel's friends resided, who received them withopen arms. After dinner M. Combe drove us in his car to Scherli. We alighted at thehouse of one of the peasant-farmers, situated quite among the mountains, with the Alps fair in view. They received us in the name of disciples withevery mark of love and respect. They were more disposed to sit in silencethan to ask questions. On my asking if they had seen or heard of any ofour Friends, in these parts, one of them, innocently replied, No; we donot know anything of your religious principles. I then began to explainthem; and when I spoke of our manner of worship, belief, &c. , and of someof our peculiar tenets respecting Baptism, the Supper, &c. , it is notpossible to express their emotion; their eyes turned first towards one andthen towards another, and seemed to sparkle with joy, without theiruttering a word till I had done. These were entirely the principles theyheld, and about a year ago they separated from the church, about twenty innumber, and attempted to meet for religious worship. This was prevented bythe police; for although, they live in a very remote situation, they arestrictly watched by the pastor, who wishes to compel them to come to hisworship. We were there only an hour or two, but a number of theseinnocent-hearted people came flocking to the house, and immediatelysettled into a silence truly solemn. We could indeed say our hearts burnedwith love towards them. Two of these young men came to us the nest day, and spent most of the daywith us. One of them, Christian Speicher, told me he did not know how toexpress the satisfaction he felt to hear of a body of professingChristians in a distant land, who held the same religious principles asthey in their isolated situation had been long seeking after and had beenmade willing to suffer for. During our stay under this hospitable roof [M. Combe's at Wabern] it wasan open house for all comers, and they were not few. Our spirits were sounited with many of them we did not know how to leave them; but our greatconcern was to recommend them to remain with Him who had so mercifully andpowerfully visited them. On the 31st they returned to Berne, and the next day called upon a piouschimney-sweeper, waiting whilst he changed his sooty clothes. We were not a little surprised to hear him of his own accord, withoutknowing who we were, declare the same doctrine as we are concerned topreach. There are a few _inward_ persons who assemble at his house, and hold the same sentiments. About a year and a half or two years ago, there was a remarkable awakening in the canton of Berne, and a few hereand there of a more spiritually-minded sort seceded. There is a ferment toprevent their meeting together, and to compel them to go to the usualplace of worship; but in vain, for nothing but spiritual food can satisfytheir hungry souls. On their return to Neufchâtel they visited the celebrated school of theMoravians at Montmirail, where, says Martha Yeardley-- We soon felt quite at home with a precious, spiritually-minded man, themaster, and his agreeable English wife. This is an excellent institution, for females only, and several English are there. We were about seventy incompany at dinner, and much sweet feeling prevailed. The master of thisinteresting family was delighted to hear something of Friends to whom hehad never before been introduced. At Neufchâtel, on First-day (2 mo. 3, ) they met large companies in themorning and evening, and the next morning took leave of their friends inthat city, "deeply humbled under a sense of the great Master's work amongthem. " They went to Locle under the conduct of A. Borel, whose "kindnessexceeded all description. " On the way, writes John Yeardley, we took refreshment at a pious man'shouse in the morning, and dined at another friend's, with whom, we had aprecious religious opportunity. It reminded me of the mode of visiting ourown dear Friends in England; we find in the hearts of these visitedchildren of the Universal Parent genuine hospitality; they hand us of allthey have in their houses in the name of disciples. At Locle they were met by Mary Anne Calame, with whom their hearts becameinstantly knit in the strongest Christian friendship. She came before we were well alighted. We had heard much of the characterand benevolent exertions of this dear woman but could say in truth thehalf had not been told us. Her countenance is strong and impressive, herhair jet black, cut short, and worn without cap; her dress of the mostsimple and least costly kind. Her sole desire seems to be to do the willof her Lord and Master in caring for 170 poor children, who are in theinstitution at bed, board, and instruction. The forenoon was spent inlooking over the schools and hearing the children examined. The house is arefuge for the lame, blind, deaf, dumb, and sick. Peace and contentmentprevail through the whole. This establishment was commenced about twelveyears ago with five children, and has prospered in a remarkable manner. M. A. C. Is one with Friends in principle, and, as well as some others ofthe family, entirely separated from the usual forms of worship. Martha Yeardley, in a letter from which we have already quoted, describesthe origin of the asylum. About twelve years since M. A. Calame believed herself called to form aninstitution for orphans and unfortunate children. She associated someothers with her for this object, but having peculiar views on religioussubjects, and more perseverance than her colleagues, she was soon leftnearly alone, with means entirely inadequate to the increasing demands, viz. , about three francs yearly from a very limited number of persons. Thechildren daily augmented, and she dared not refuse admission: when innecessity she was encouraged to trust from unexpected donations. Thisincreased her faith; and after some years, a boys' school was added. Inthis way the institution has been supported without any regular funds. Her faith is still often very severely tried, but they have never yet beensuffered to want. Her refuge in times of extremity is prayer, and it hasbeen in some instances very evidently answered, so that she has severelyreproached herself for daring to doubt. In speaking on this subject shesaid to me: "I am at times much beset with temptations when I consider thenumber I have thus collected without any visible or certain means ofsupport; but how can I dare to doubt after so many proofs of the care ofthe great Master? He knows our wants; he knows these dear children haveneed of food and clothing, and he provides it for them; and he knows thatall I desire is to do his will. " On remarking to her the sweet tranquillity and order which reign in theseschools, she said, "It is the Master's work; they are taught to love himabove all, and to do all for his sake. " We felt very nearly united to herand to an intimate friend who resides with her: they are both what arecalled deeply interior characters, and have long withdrawn from the placesof public worship, but fully unite with our views. She is really a very extraordinary character, extremely simple andcheerful in her manners, possessing great natural talents, and evincing inher conducting of the institution, not only the Spirit, but theunderstanding also. --(_To Elizabeth Dudley, 2 mo. 7, 1828. _) With Locle, John and Martha Yeardley's mission to Switzerland for thistime terminated. They crossed the frontier into France, and made the bestof their way through that country, in order to proceed to the ChannelIslands. This morning (2 mo. 5, ) writes J. Y. , Mary Anne Calame and her friendZimmerling, with A. Borel, accompanied us two leagues to the ferry, andsaw us safe over into France. This last parting with friends so dear to usin a foreign land, was very touching; our hearts were humbled under asense of the Heavenly Father's love. 6th. --Passing the custom-house made us late at our quarters, where theyare not accustomed to receive such guests. Their curiosity to see and knowwho we are is very great. To prevent French imposition, my M. Y. Was tobargain beforehand for what we had. On asking what the meal would cost, wewere answered they could not tell, for they did not know how much coffeewe should drink. This simple but appropriate reply so amused us that itput an end to our bargaining. I shall not soon forget the sensation I felt on passing the river intoFrance. I could not forbear drawing the discouraging contrast of quittingthose to whom we had become united in the gospel of peace, in a countrythe most beautiful that Nature can present, with a long journey inprospect through a dreary country whose inhabitants wish only to get whatthey can from us. These discouraging fears could only be silenced byreflecting that the same protecting Providence presides over all andeverywhere. Travelling with their own single horse, their favorite _Poppet_, theprogress they made was necessarily slow, and they did not reach Paris tillthe 19th. After spending a few days in that city, they proceeded toCherbourg, and arrived there after six days of hard travelling. At thisplace John Yeardley writes:-- 3 _mo_. 2. --In looking back on our late travels, a degree of sweetpeace and thankfulness covered my mind in the humble belief that our weakbut sincere desires to do the great Master's will was a sacrificewell-pleasing in his holy sight. In looking forward to the dangers we hadstill to encounter, I was led closely to examine on what our hope ofpreservation was fixed. Should it please Him who had hitherto blessed uswith his presence and protecting care, to put our faith again to the test, how we could bear it, how we should feel at the prospect of going down tothe bottom of the great deep. I felt a particular satisfaction that ourgreat journey had first been accomplished; if this had not been the caseit would have been a sting in my conscience. But now an awful resignationwas experienced, and it came before me as an imperious duty to be resignedto life or death; and the joyful hope resounded in my heart, All will bewell to those who love not their lives unto death. The presentiment of danger which this passage describes was speedilyfulfilled, as was also the hopeful promise by which it was accompanied. They were detained at Cherbourg until the 13th, waiting for a vessel. Leaving port early that morning, they landed in Guernsey the next day; andit was in going ashore that they were exposed to some danger of theirlives. John Yeardley thus relates the occurrence:-- I descended first into a little boat, and standing on the side to take myM. Y. Down, the man not holding the boat secure to the ship, our weightpushed it from us, and we plunged headlong into the sea. My dear M. Y. 'sclothes prevented her from sinking, and she was first assisted again intothe boat. I went overhead, and had to swim several turns before I couldreach the boat. The salt water being warm, and the time not long, wereceived no further injury. What shall we render unto the Lord for all hismercies to us, his poor unworthy servants! how often has he made bare hismighty arm for our deliverance. In the midst of danger fear was removedfrom us, and we were blessed with the unspeakable advantage of presence ofmind, and enabled to use the best means under Divine Providence to saveour lives. They visited the Friends and a few other persons in Guernsey and Jersey, and then proceeded to Weymouth, and on the 25th to Bristol. At Bristoland Tewkesbury they were deeply interested in the state of the meetings, and had some remarkable service in both places. Taking also Nottingham andChesterfield in their way, and being "well satisfied in not having overrunthem, " they arrived at the cottage at Burton on the 8th of the FourthMonth, having been absent about nine months. In the retrospect, say they, of this long and arduous journey, we havethis testimony unitedly to bear, --that the Arm of divine love has beenunderneath to support and help us; and although we have had many deepbaptisms to pass through, especially when we beheld how in many places thefields are white unto harvest, and were fully sensible of our owninability to labor therein, yet He who, we trust, sent us forth was oftenpleased to raise us from the depth of discouragement, to rejoice in himour Saviour. If any fruits arise from our feeble efforts to promote hiscause, it will be from his blessing resting upon them, for nothing canpossibly be attached to us but weakness and want of faith. But, blessed behis holy name, he knew the sincerity of our endeavors to do his will, andhas been pleased in his condescending mercy to fill our hearts with hisenriching peace. Amen. CHAPTER X. HOME OCCUPATIONS AND TRAVELS IN ENGLAND AND WALES. 1828--1833. On their return home Martha Yeardley was attacked with a severe illness, consequent probably on hard travelling and bad accommodation during thejourney. Under date of the 18th of the Fifth Month, J. Y. Writes:-- How circumstances change! Last Yearly Meeting we were in London with theprospect of a long journey before us, and now my dear Martha is on a bedof sickness, and I have myself suffered; but through all there is a degreeof peaceful resignation in the belief that all is done well that the GreatMaster does, and that what He keeps is well kept. Later in the day he thus continues his Diary:-- This has been a day of great trial on account of my dear Martha being muchworse. My poor mind has been distressed at her weak state: I should sinkunder discouragement, did I not consider that He who sends affliction cansupport in it, and he who brings low can raise up in his own time, if itbe his blessed will, to which all must be submitted. In the Seventh Month he took her to Harrowgate, where her health becamevery much restored, and soon after their return they paid a religiousvisit to Ackworth School and to the families of Friends in Barnsley. Some of the opportunities at Ackworth, writes John Yeardley, were seasonsof much contrition of spirit; feeling deeply humbled under a sense ofDivine goodness and mercy in restoring this large family to usual healthafter a time of deep affliction. In the latter part of this year they were much occupied in establishing anInfant School at Barnsley; and also in collecting and remittingsubscriptions to Mary Anne Calame for her Orphan Institution. Inacknowledging to Martha Yeardley one of these remittances, M. A. C. Writesthus: May our Heavenly Father render thee a hundredfold what thy charity hasprompted thee to do for my numerous family of children; and may hisblessing rest on all those who have contributed to it. We think of you every day, and we desire to live only to do the holy willof our God. Your visit has been a testimony of his love towards us; he haspermitted that it should be blessed to us; for the remembrance of youcarries as towards Him who is the finisher of our faith, where we minglewith you in the unfathomable sea of the divine mercy. My large family is much blessed; good and happy tendencies manifestthemselves in many, and in general peace reigns through the house. Theassistant masters and mistresses walk more or less in the presence of theLord; the governess [M. Zimmerling] especially grows deeper in the divinelife: she is often ill, but she bears this cross, by the help that isgiven her from above, with much submission and faith. Last month we had the pleasure of making a little journey to Berne and theneighborhood, to visit our friends there who love you so much. We heardthat you had both fallen into the sea, and that thou wast ill inconsequence. Thou mayst understand how the wishes of our heartsencompassed thee; I have felt my soul for ever united to thine in theLord; and it seems to me that if my eyes should never again meet thine inthis land of exile, I should speedily recognize thee in the happy mansionswhere the goodness of the Redeemer has prepared us a place. O, my sister, may he bless thee, may he bless John whom he has given thee to accomplishhis work; may he open thy mouth and direct all thy steps, and give sealsto thine and thy husband's ministry, and make you increase together untothe stature of Christ. --(12 _mo_. 14, 1828. ) The entries in the Diary at this period are not numerous: we select fromthem the following short memorandum:-- 1829. 4 _mo_. 9. --In our usual reading this morning, I was struckwith these words: "If two of you shall agree on earth as touching anythingthat they shall ask, it shall be done for them of my Father which is inheaven. " (Matt, xviii. 19. ) A fervent desire was raised in my heart thatwe might unitedly ask for faith and strength to do the will of ourHeavenly Father, and that his blessing and preservation might attend allthat concerns us. In the Fifth Month they attended the Yearly Meeting; and John Yeardley waspresent at the anniversary of the Peace Society. 5 _mo_. 19. --Attended a meeting of the Peace Society, much to my ownsatisfaction. It was truly gratifying to hear from those not in professionwith us, such strong and decided sentiments against all war, as being notonly inconsistent with the spirit of Christianity, but also contrary tosound policy. I am convinced _public_ meetings are necessary to keepalive _public_ feeling, as well as to excite individual interest. Asit regards myself, I can say, before attending the meeting I felt butlittle concern with respect to this great question. Soon after their return home, they were comforted by the intelligence thata few of those persons at Neufchatel who had so joyfully received theirgospel message, had found strength to establish a meeting for worship. This information was contained in a letter from Auguste Borel, from whichthe following is an extract:-- He who tries the heart, and who knew the sincerity of my desires, deignedto hear my prayer on the 24th of February, when, without any previousunderstanding, we met four in number at my house at ten o'clock in themorning. This day is called with us _Torch Sunday_, and is a day ofrejoicing in the world; and, if I ought to say so, during my carnal lifeit was to me a day of true pleasure, which I always looked for withimpatience, because of the great bonfires which are then lighted, andwhich are seen from our city, illuminating every point of the widehorizon. It is my hope that the God of love, in the analogy of thespiritual order of things, may have kindled in our hearts his sacred fire, and will condescend to maintain and increase it in time and in eternity. Since that time we have continued our meetings without interruption: ournumber has not yet exceeded six or seven. We do not force the work, but, recognising that it is the Lord alone who has begun it, I feel daily moreand more that He alone ought to direct it. A portion of this summer and autumn was occupied by John and MarthaYeardley with holding public meetings for worship within the compass ofPontefract and Knaresborough Monthly Meetings. Amongst the notices in theDiary of these meetings, are the following:-- 8 _mo_. 16. --A public meeting at Wooldale, to which name many morepeople than could get into the house. The Friends said they never saw solarge a meeting in that place. Many of those present expressed theirsatisfaction by saying they could have sat till morning to hear what wasdelivered. It is an easy matter to become hearers of the word; but it wasthe doers of the word that were pronounced happy. 23_rd_. --Meeting at Otley, in the Methodist chapel. It was not veryfull, but very solid and satisfactory. The last public meeting in thisplace was held in silence, which might probably be the cause of a smallattendance on this occasion. It is bard work to bring the people to seeand feel the advantage of silent worship: the time is not yet come, andperhaps never may. We must be willing to help them in the way pointed out, and try to strengthen the good in all; for if they are only brought to theFather's house, it matters not in what way or through what medium. In the Eleventh Month they returned to the Monthly Meeting the minutewhich had been granted them, and received at the same time a certificateto visit some meetings of Friends in the midland and south-westerncounties. Before they left home for this journey, they received intelligence thatJohn Yeardley's early and intimate friend James A. Wilson was no more. 11 _mo_. 24. --My heart, says J. Y. , is pained within me, while Irecord the loss of one with whom I have been for many years on the mostintimate terms. He has long had an afflicted tabernacle and a sufferingmind, which, I believe, contributed to his refinement, and prepared himfor the awful change. He had been recommended to go to a warmer climate, and had taken up his residence at Glouchester, where he died, whichprevented us from attending him in his last moments. He possessed muchoriginality of character, joined to sincerity and genuine piety; and Idoubt not he experienced the fulfilment of this promise: "Behold, I havecaused thy iniquity to pass from thee, and I will clothe thee with changeof raiment. " (Zech. Iii. 4. ) On the 11th of the Twelfth Month they left home, and during the next twomonths were closely occupied in visiting various meetings from Yorkshireto Devonshire. Their service commenced with an encouraging meeting at Monyash, inDerbyshire. 13_th_. --The first meeting we attended was at Monyash. It was largerthan we had expected, in consequence of strangers coming in, and provedrather a lively commencement to our spiritual course of labor. On the 14th they held a meeting in the Potteries, in a cottage belongingto one of the few Friends in the place. Word having got abroad thatstrangers were expected, many of the neighbors came in, so that the roomsbelow-stairs were filled: it was a refreshing time. They found in thewoman to whom the cottage belonged a bright example of piety and charity. She has been, says J. Y. , a cripple from her childhood; but is able tomaintain herself by keeping a school for little children; she is notunmindful, also, to help her poorer neighbors out of her small earnings. At Bristol, where they arrived on the 1st of the First Month, 1830, theyrested a few days at H. And M. Hunt's. We had, says J. Y. Much pleasure in being in this family. Bristol is thelargest meeting we have in our Society in England, and to me it was a verytrying one on the First-day morning. I was much cast down after meeting;but we staid over the Monthly Meeting on Third-day, which afforded merelief of mind, and I left with as much comfort as I could well desire. At Plymouth John Yeardley found an object of lively interest in LadyRogers' Charity School, established to fit girls for becoming householdservants. He was gratified with the good order, simplicity, and economy, which pervaded the institution. Martha Yeardley suffered much during theirjourney in Devonshire, from the inclemency of the weather; and a heavyfall of snow on the night of the 17th prevented their leaving Plymouth atthe time intended. In consequence of this, they hired a lodging, andemployed themselves in visiting the Friends from house to house, and inorganising an infant school, which the Friends had long desired to seeestablished. On their return from Plymouth they stopped at Sidcot, where they spentsome time at the Friends' school. Here the subject of offering prizes tochildren came under the notice of J. Y. , and like all other subjectsconnected with education, engaged his serious reflection. It would certainly be better, he says, if the basis of good actions couldbe laid in the children's minds on a principle of rectitude and justice, so that they might be taught to do well from a love of truth, and not froma fear of punishment or a hope of reward; but so long as human natureremains unchanged, a check against the one and an incitement to the otherseem to be necessary, as a help to overcome the evil in the mind, untilthat which is good shall become predominant. They returned to Yorkshire through Warwick and Leicester, and on reviewingthe journey John Yeardley has the following reflections:-- 2 _mo_. 22. --Almost all the meetings we attended on this journey of800 miles are very small, except Birmingham and Bristol, and the life ofreligion is low among the members in general; which is not much to bewondered at, when we consider that many of those meetings are constituted[chiefly] of a few individuals who have had a birthright in theSociety--born members but not new-born Christians, without the power orform of religion, no outward means to excite them to faith and good works. If they neglect the spirit of prayer in themselves, it is not surprisingthey should grow cold in love and zeal for the noble cause of truth on theearth. But in the lowest of these [meetings] there is something alive tovisit, and in going along we felt the renewed evidence that we were in ourright allotment in thus going about, endeavoring to strengthen the thingsthat remain; and though we have had to pass through much suffering, bothoutward and inward, yet we have also experienced times of rejoicing indoing the will of our Lord and Saviour Jesus Christ. After the Quarterly Meeting in the Third Month they visited each of themeetings within their own Monthly Meeting, "thinking, " says J. Y. , "alittle pastoral care was due to our Friends at home, seeing we are oftenconcerned to go abroad. " In the Fifth Month they went up to the Yearly Meeting, via Lincolnshire, taking several meetings in the way. Among the subjects which occupiedFriends in their annual conference this year was that of missions to theheathen, which, it was proposed by some, should he taken up by theSociety. The subject, writes John Yeardley, was fully entered into, and theinterest was very great. Many Friends spoke their sentiments freely andfeelingly, and the subject was taken on minute to be revived nest year. Ifthis important matter were brought home to each individual of us, therewould be more missionaries prepared and sent forth to labor; but we loveease and our homes, contenting ourselves with reading and talking aboutwhat is going forward in the great cause of religion and righteousness inthe earth. They returned home through the midland counties, visiting most of themeetings in Oxfordshire, and in the parts adjacent; which they had beenunable to do the previous year in returning from the West. It was comforting to us, John Yeardley says, to be with Friends inOxfordshire, whom we had so long thought of. Many of their meetings aresmall; but there are a few individuals among them precious and improvingcharacters, who, I believe, are under the preparing hand for greaterusefulness in the Lord's church. With these we were often dipped into nearunion of spirit, which sometimes caused the divine life to rise among usto the refreshing of our spirits. In the Sixth Month they again left home, being minded to see how thechurches fared in the eastern part of Yorkshire. The point which mostinterested them in this tour was Scarborough, where they were attractedboth by the town itself and by the little society of Friends. "It felt tous, " says J. Y. , "very much like a home. We lodged at Elizabeth Rowntree's, a sweet resting-place. " (7 _mo_. 4. ) At the same time that they reported to their Monthly Meeting the attentionthey had paid to this service, they received its sanction to undertake ajourney in Wales. It is truly humbling to us, writes John Yeardley, in describing thisoccasion, thus to have to expose ourselves, poor and weak as we are; butthe cause is not our own, but is in the hands of our great Lord andMaster. May he help us! (7 _mo_. 19. ) They left home on the 7th of the Eighth Month, and spent the 11th atCoalbrookdale, in the company of Barnard Dickinson and his wife. Fromthence Samuel Hughes accompanied them as guide into Wales, and continuedwith them a week. He proved, says J. Y. , a most efficient helper in this wild country, knowing the roads well, and he was kind and attentive to us and our horse. The stages are long and hilly, and we are often obliged to go many milesround the mountains to make our way from one place to another. The road toPales is over the moors; we scarcely saw a house for miles, except hereand there a little cot, on a plot of ground obtained as a grant toencourage industry. These little dwellings were generally surrounded by afew acres of well-cultivated land enclosed from the moor. It is much to beregretted that the plan of cottage culture is not more generally promoted;wherever I see it practised I view it with pleasure, as tending toincrease the comforts of the poor. On the 19th they attended the Half-year's Meeting at Swansea. A Committeeof the Yearly Meeting was present. Elizabeth Dudley was also there, with acertificate for religious service; and she and John and Martha Yeardley, finding that the errand on which they were come was the same, resolved tojoin company and travel together through South and North Wales. They wereaccompanied throughout the journey by Robert and Jane Eaton of Bryn-y-Mor. As there are very few meetings of Friends in Wales, the chief part oftheir service was beyond the limits of the Society. They met with greatopenness in many places from the Methodists and other preachers and theircongregations. From the notes which John Yeardley made of their religiouslabors in this journey, we select several passages. 9 _mo_. 13. Aberystwith. --Our first object was to inquire for a placeof meeting. We found they were all engaged for that evening, whichdetained us here a day longer than we had expected; but this littledetention enabled us to make acquaintance with two of the Independentpreachers, to whom we became much attached in gospel fellowship, A. Shadrach and his son. The father preaches in Welsh, and the son inEnglish. It was comforting to us to meet with two such pious, humble-minded Christians, laboring diligently to forward the cause ofreligion. They kindly offered us their chapel for the evening, and afterthe meeting they both expressed much satisfaction in having been favoredwith such an opportunity. 9 _mo_. 15. --We arrived pretty early at Machynlleth, which is a cleanlittle town. We did not know but that we might have proceeded on ourjourney after having refreshed ourselves and our horses; but, E. D. Feelingmuch interested for the people of the town, it seemed best to have ameeting with them. I walked out, and seeing a good meeting-house, inquiredto what persuasion of people it belonged, and found it was an Independentchapel, and that the minister lived about a mile and a half in thecountry. The prospect of being unable to make the people understand us wasdiscouraging; for in the streets there was nothing to be heard but Welsh. However there was no time for reasoning, it being near twelve o'clock, andall must be arranged by seven in the evening. After some difficulty wefound the preacher, a kind-hearted pious man, who readily granted hischapel, and undertook to act as interpreter should occasion require. Thiswas the only place where we adopted the vulgar mode of giving notice bythe town-crier, so common on all occasions in this country; but the timewas short, and many of the people were not able to read our Englishnotices, which we generally filled up for the purpose. The meeting was pretty fully attended, and the people were mostly quiet, considering there were many who could not understand. When E. D. Sat downthe minister repeated in substance what she had said; for, not being usedto speak through an interpreter, she declined his giving sentence bysentence. When he had done, I felt something press on my mind towards thepoorer classes present, who I was sure could not understand English: so Istepped down from the pulpit, and placing myself by the minister, requested he would render for me a few sentences as literally as he could. This he did kindly, and, I believe, faithfully, to the relief of my mind. He then addressed a few words on his own account to the assembly anddismissed them. We regretted the want of the native language, as we couldnot have the same command over the meeting as would otherwise have beenthe case. At Barmouth, instead of convening the people to hear the word, they had toexercise a Christian gift of a different kind--the gift of spiritualjudgment. 9 _mo_. 19. --On entering Barmouth we thought of a meeting with theinhabitants; but on feeling more closely at the subject the way did notappear clear; there was something which we could neither see nor feelthrough. This power of spiritual discrimination is very precious. Howinstructive it is to mark our impressions under various circumstances andat different times! 9 _mo_. 25. --At Ruthin we obtained information respecting the fewindividuals at Llangollen who profess with Friends, and set off to paythem a visit. We arrived at the beautiful vale of Llangollen to dinner, and alighted at the King's Head Inn, at the foot of the bridge, whichafforded us a fine view of the Dee. There are at present only four or fivepersons who meet regularly as Friends. They live scattered in the country, and are in the humbler walks of life; but we thought them upright-heartedChristians who had received their religious principles from conviction. Wesaw them on First-day morning in the room where they usually meet, andagain in the evening at our inn, and were much comforted in being withthem. The room where they meet is in such [an obscure situation] that weshould never have found it without a guide. We thought it right to procurethem a more convenient room, which we did. 27_th_. --In the evening we had a public meeting in the IndependentChapel, which was crowded; there is much openness in the minds of thepeople to receive the truths of the gospel. Before the assembly separated, we proposed to them to establish a school for poor children; severalpresent their conviction of the want of such an institution, and theminister was so warm, in the cause that he proposed their commencingwithout delay. 28_th_. --We went to Wrexham, and had a meeting in the evening. Thenotice was short, but the people came punctually, and a precious time itwas. After it was over several bore testimony to the good which had beenextended to them that evening, and were ready to cling to the instruments, inviting us to have a meeting with them when we came again that way. This favored time, at the close of our labors among a people whom I muchlove, seemed like a crown on our exit from long-to-be-remembered Wales. Myheart was humbled in reverent thankfulness to the Father of all ourmercies, who had graciously preserved us in outward danger, and sustainedus in many an inward conflict. At Coalbrookdale they bade an affectionate and gospel farewell to theFriends with whom they had been so closely united in this long journey, and returned to Burton on the 20th of the Tenth Month. In the Eleventh Month they made a circuit through Lancashire, taking allthe meetings of Friends in course. They found "several meetings chieflycomposed of such as had joined the Society on the ground of convincement, mostly in places where no ministering Friend resided. " In visiting one ofthese small meetings, John Yeardley relates a circumstance in the gospellabors of his friend Joseph Wood:-- We visited a little newly-settled meeting at Thornton Marsh, near Poultonin the Fylde. Our worthy friend Joseph Wood had the first meeting of ourSociety that was ever held in this part. It is so thinly inhabited thatthe Friends wondered at his concern to request a meeting; but one wasappointed for him at an inn, I think a solitary house; a good many poorpeople came, and it was a most remarkable time. J. W. Said afterwards hebelieved there would be a meeting of Friends in that neighborhood, butperhaps not in his time. It has now been settled about eighteen months. This journey occupied them about two weeks, and on returning home JohnYeardley makes the following animating remark:-- The retrospect of this journey in connexion with that of Wales afforded asweet feeling of peace. We were often low and discouraged, but help wasmercifully extended in the time of need. I often wish I had more faith togo forth in entire reliance on the Divine Arm of power, for truly in theLord Jehovah is everlasting strength. On the conclusion of this engagement followed a month of quiet butindustrious occupation at home. 12 _mo_. 25. --A month has been spent in the quiet, in reading, writing, and many other things in course. Leisure being afforded, I have spent agood deal of time in reading diligently and attentively the HolyScriptures, I trust to some profit. After this seasonable pause, John and Martha Yeardley were much occupiedwith a projected change in their place of residence, which issued in theirremoval, in the spring of 1831, to Scarborough. The motive which inducedthem to make choice of this place, and the feelings under which the changewas accomplished, are fully unfolded in the Diary. We have for some time been on the look-out for a change in our residence. Inclination would have led us to remain in our own Monthly Meeting, but astrong impression that it might be right for us to remove for some time toScarborough, has remained with us ever since we visited that place in theSeventh Month, and has always stood in the way of our fixing elsewhere, although very often have we tried to put it from us. We were so desirousto settle at C. [near Pontefract], that only five pounds a year in therent saved us from taking the step. It was my prayer at the time, andalways has been, that we might be rightly directed, and I had a hope thatif it was not right for us to go to C. Something might turn up to preventit. And since we could not agree for the house which was offered us inthat place, we concluded to go for a short time to Scarborough, and trythe fleece there, under the belief that we should then be enabled rightlyto determine. This I hope has been the case, for we had not been manydays, I may say hours, in the town, before we were fully convinced it wasthe place for us to settle in. Having made trial of Scarborough, they returned to Burton to arrange fortheir removal, which took place on the 7th of the Fifth Month. We have now seen John Yeardley for many years in the devoted exercise ofhis calling of a gospel minister. It is instructive to follow him, as weare able to do soon after his removal to Scarborough, into his chamber, and see how, when alone with the gracious Giver, he was wont to regard theprecious gift; how he lamented that he had not used the talent morediligently; and how his mind was enlarged to see the grace and power whichthe Lord is ready to bestow on those who seek and trust him with theirwhole heart. 6 _mo_. 8. --The important duty of a gospel minister has this day beenbrought closely under my consideration. It is most assuredly the imperiousduty of those who are called to feed the flock, to labor diligently forthe good of others. With respect to myself, I feel greatly ashamed; and ithas occurred to me that should I he cast on a bed of sickness, orotherwise be deprived of an opportunity of exercising this gift, it wouldbe an awful consideration, and cause of deep regret, that I had not betterimproved the time. The hardness of heart in others, as well as in one'sself, is difficult to penetrate; nothing but the power of divine grace canreach it, and this requires not only waiting for, but also laboring toovercome the wandering and unsettled thoughts to which the poor mind issubject. Merciful Father, give me more confidence in the gift which, thouhast bestowed on me, and favor me with a greater portion of strength tominister thy word faithfully. "Who then is that faithful and wise stewardwhom his Lord shall make ruler over his household, to give them theirportion of meat in due season? Blessed is that servant whom his Lord whenhe cometh shall find so doing. "--(Luke xii. 42, 43. ) Tenderly mindful of the religious wants of those whom they had latelyleft, so early as the Seventh Month John and Martha Yeardley revisited theseveral congregations in Pontefract Monthly Meeting. They were bothhumbled and comforted in the course of this visit. We were, says J. Y. , united in sympathy to many dear friends within thecircle from whence we have removed, and I was strengthened to laboraccording to the ability received from day to day. Since this little journey, he continues, we have been pretty much at homeattending the meetings in course in the neighborhood. We are comfortablysettled in our new abode, which feels to us really a home as to theoutward in every respect; and in a religious sense we entirely believe itis our right allotment for the present. In this new halting-place of his earthly pilgrimage, John Yeardleyexperienced an increase of freedom, of spirit, and of faith and joy in hisSaviour. 10 _mo_. 7. --For a few days past I have felt my mind raised above the earthand fixed on heavenly things. I desire that the blessed Saviour may moreand more be the medium through which I may view every object as worthy [orunworthy] the pursuit of a devoted Christian. I humbly trust this quietudeof mind is in answer to prayer; for I have long supplicated for a renewalof faith, and that a little spiritual strength might he given me to riseabove the slavish fear of man. My heart was almost sick with doubting; buton Fourth-day last a bright hope livingly sprang in my soul that I shouldyet be favored to attain to greater liberty in the exercise of my gift inthe ministry, if I were faithful in accepting the portion of strengthwhich is offered. Grant that this may be the case, dearest Saviour! 10 _mo_. 23. --My heart is filled with wonder, love and praise, incontemplating the goodness of Almighty God to his poor, unworthycreatures. When we have done all that is required of us, we areunprofitable servants; but how often we come short of doing this. And yetso gracious, so good, and so just is our Divine Master, that he suffersnot the least act of obedience to lose its reward, but is continuallyencouraging and stimulating us to greater devotedness of heart. The persuasion which he and Martha Yeardley entertained of the need therewas in the Society for increased means of scriptural instruction, ledthem, soon after they removed to Scarborough, to propose the establishmentof a Bible class. The plan was for questions on the Scriptures, to begiven in anonymously in writing by the members, and answers to be returnedin the same way at the next meeting. The scheme was at that time almost, if not quite, a novelty in the Society, but it was accepted with pleasureand confidence by the Friends of Scarborough, and the meetings weremaintained for many years. There is an intermission in J. Y. 's diary atthis period, but he makes allusion to the class soon after itsestablishment in a letter to his sisters S. And R. S. Chapel House, 6 mo. 30, 1832. By way of a relaxation from haymaking this charming morning, I have beenagain perusing your affectionate notes, which you were so kind andthoughtful as to forward us by our dear brother and family. I felt thedeprivation exceedingly of not attending the last Yearly Meeting, butquite think it may have been all for the best. But I will proceed at once to the real object of my now addressing you, which is to say we cannot be satisfied without your paying us a visit thissummer. We think we have much to invite you to. I think you would feelsome interest in our Bible class: it becomes increasingly instructive andagreeable to all engaged in it. I so highly approve of this mode ofScripture instruction, that I think the time is not far distant when theywill become more general. We meet once every two weeks when nothingintervenes to prevent. The autumn of this year was taken up with a series of public meetings, mostly in the East Riding, in the greater part of which J. And M. Y. Hadthe company of Isabel Casson of Hull. In the Eleventh. Month, at the same time that they returned the minutewhich had been granted them, for this service, they laid before theirfriends the prospect of more extensive travel in the work of the Gospelthan any they had undertaken before. The time was come for John Yeardleyto pay that debt of Christian love to the benighted inhabitants of Greecewhich he had felt to press for years upon his mind; and at the same timehe and Martha Yeardley believed it to be required of them to revisit someof the places of their former service, and to take up their abode for awhile with companies of persons whom they should find like-minded withthemselves; and also to perform the unaccomplished duty of visiting thePiedmontese valleys. Considering the extent of country over which theytravelled, the varied nature of their labors, and the large number ofserious-minded and sympathizing persons with whom they were brought intorelation, this journey may perhaps be regarded as the most active andfruitful period of their lives. We are able, as we have so often beenbefore, to read their impressions of duty, and their feelings, theirhopes, doubts, and aspirations, in J. Y. 's simple and faithful Diary. 11 _mo_. 7. --Yesterday was our Monthly Meeting at Pickering, and to me avery memorable one. We stated to our friends the prospect of a visit tosome of the Grecian Islands and the Morea, the Protestant valleys ofPiedmont, and some parts of Germany, Switzerland, and France. It is aboutfive years since I first received the impression that it would be myreligious duty to stand resigned to a service of the above kind. For thelast nine months it has not been absent from my thoughts for many hourstogether. It has cost me not a little to come at resignation; but myHeavenly Father has been very gracious, and has brought me into awillingness to do his will. If I know my own heart I have one prevailingdesire, and that is to devote the remainder of my days to his service; andmy prayers are very fervent that he may be pleased to give me faith, patience, and perseverance to do and to suffer all that his wisdom maypermit to befal me. I am often ready to covenant with him to go where hemay be pleased to send, even to the ends of the world, if he willstrengthen me with his strength, enlighten me with his light, guide me byhis counsel, and prepare me for glory. "If thy presence go not with me, carry us not up hence. " They left Scarborough in the Second Month, and spent the time whichintervened before the Yearly Meeting in social visits in London and theneighborhood, in preparing for the journey and studying the modern Greeklanguage. Nothing, says J. Y. , could exceed the interest which our friends take indoing all in their power to forward our views with respect to theimportant mission before us. --(3 mo. 4. ) A chief desideratum had been to find a Greek who should accompany them asguide into his native country. "Ever since, " says M. Y. , in a letter of theTwelfth Month, 1832, "we have resigned ourselves to this arduous mission, my dear husband has frequently said, 'If we are to go into Greece, how Iwish we might find some companion for the journey, some _Greek_ toconduct us into his country, to us altogether strange and unknown!'" Aletter from Stephen Grellet to William Allen, which was sent down to J. And M. Yeardley, was the opportune means of supplying this want. It spokeof a Greek girl then at the school at Locle, named Argyri Climi, who wasexceedingly desirous of returning to Greece, and whose simple andteachable character recommended her at once to their attention. "When, "continues M. Y. , "we came to this part of Stephen Grellet's letter, we wereboth deeply moved, believing that thus the way might be prepared beforeus. " They communicated their thoughts on this interesting subject to M. A. Calame, proposing when they visited Locle to take A. Climi as theircompanion into Greece. During their sojourn in London they received aletter from A. Climi, written in French, in which that amiable youngperson signified the pleasure and gratitude with which she accepted theirproposal. Locle. 29th of April, 1833. Excuse the liberty which I take of writing to testify my great gratitudefor your kind intention to take me with you and bring me back to mycountry. How could I have ventured to hope that I should have thehappiness of being with such kind and beloved friends. I cannot expressthe joy I felt when Mademoiselle Calame made your proposal known to me. How great is the mercy of God! How often might he have turned away hisface from me and cast me off; but instead of forsaking me he has lookedupon me in mercy, and shown me that he wills not that sinners shouldperish, but that they should have eternal life. Was it not he who saved mefrom the hands of the Turks, and brought me to Switzerland, and placed mewith charitable protectors, who are never weary of doing me good? And nowhe has crowned it all, by giving you to me as guides and protectors in mylong journey, and that I may settle again in my own country. Your grateful ARGYRI CLIMI. [6] The meeting in London at which their prospect of foreign travel wasratified, was a time of spiritual favor. With such credentials, and with asense of the divine commission and guidance, clear and unmistakable, likethat which John Yeardley enjoyed, many may be ready to exclaim, Who wouldnot go forth on an errand like this to the ends of the earth! Such may bereminded, for their consolation, that if the will is laid as an unbrokenoffering at the foot of the cross; if all their powers are consecrated tothe Lord, and his Spirit is suffered to penetrate and transform every partof their being; though a field of labor such as that which was appointedto John and Martha Yeardley may not be appointed to them, they will, in anequal degree, inherit the blessing of doing their Lord's will, and mayrest in the promise, "They that wait upon Him shall not want any goodthing. " 5 _mo_. 21. --Yearly Meeting of Ministers and Elders. Third-day morning. Ourvisit to the Grecian Islands, &c. Claimed the attention of the meeting. Itwas a very precious time; a sweet solemnity prevailed; several Friendssaid afterwards, they thought they had never known quite so full anexpression of unity and encouragement on any former occasion. What a favorit is to have the sympathy and concurrence of the church in such importantconcerns! My heart's desire and prayers are that we may be preservedhumble and watchful, relying for help and strength on nothing short of ourDivine Master, the holy Head of his own church. Whatever may befal us onour intended journey, I wish once more to record my firm conviction thatit is the Lord's requiring, and come life, come death, I desire that myheart and soul may be given up fully to follow Him who laid down his ownprecious life for my sake, --a poor unworthy sinner. CHAPTER XI. THE THIRD CONTINENTAL JOURNEY, OR THE JOURNEY TO GREECE. 1833-4. PART I. --THE JOURNEY TO ANCONA. John and Martha Yeardley left London on the 21st of the Sixth Month, 1833. Travelling through France they found in the places where they halted moreof simplicity and Christian life than they had expected. In Paris, especially, they were quickly brought into contact with a number of piouspersons to whom their society and their doctrine were welcome, and theyvisited many benevolent institutions conducted on broad Christianprinciples. This was in the early part of Louis Philippe's reign, andunder the administration of Guizot. In reading their account of theseinstitutions, we are painfully reminded how much the rising tide ofreligious liberty has been checked and driven back by the bands ofpriestcraft and arbitrary power. Here, and elsewhere during their journey, they wrote letters to members ofthe Foreign Committee of the Meeting for Sufferings, descriptive of theirreligions labors, from which, after their return, a selection was printedfor the use of Friends. Besides these letters, John Yeardley kept hisusual Diary, which often enables us to add to the narrative, traits ofcharacter and reflections not to be found in their joint epistles. Amongst the first persons upon whom they called in Paris, were theProtestant bookseller Risler, and Pastor Grandpierre: the former theyfound to be devoted heart and soul to the diffusion of evangelicalreligion; the latter they had known on their former journey, and hereceived them as his Christian friends. He introduced them to MademoiselleChabot, a lady who spent her time in translating religious and usefulbooks into French, and had a class of children in the First-day school. Respecting this lady, they say:-- Our introduction to this precious character was much to our comfort. Werejoiced together in contemplating the wonderful work which the Lord hasin mercy begun, and is carrying on in this great city. On First-dayafternoons she attends a school, to which the children of the rich go, aswell as the poor, to be instructed in the Scriptures. The young persons inher class learn texts, and are questioned to see if they thoroughlyunderstand the subject. On our asking whether the children answered thequestions from what they had learnt by heart, she replied, "No; it wouldbe of no use, you know, for the dear children to repeat merely by rote; wewant the great truths of the gospel to sink into their hearts. " After this visit, which refreshed our spirits a little, we called onMadame D'Aublay, sister-in-law to Brissot, who was executed in the time ofRobespierre. She is a Roman Catholic, and thinks the groundwork of truereligion to be in their church, but that their customs and the mass arenothing worth. We left her some tracts, and amongst them one of JudgeHale's, which struck her so forcibly on reading it, that she followed usto our hotel, to say how much it was suited to her state of mind. 6 _mo_. 30. --After our little meeting this morning with the fewfriends resident here, and some others, we went to the Protestant Chapel, in the Rue Taitbout, to hear the children examined in the Scriptures. Manyof the parents were present. The class which we attended was conducted byMademoiselle Chabot. The subject was the crucifixion of our Saviour, the27th chapter of Matthew. The children repeated the portion they hadlearnt, and then Mademoiselle C. Questioned them in a simple, sweet, andinstructive manner, calculated to impress the great truths of Christianityon their minds. A gentleman examined a class of boys; and after thiscourse of exercise was finished, De Pressensé gave them a lecture from theOld Testament. The subject was the healing of Naaman, and the manner ofproceeding was simple; the child called upon stood up and answered prettymuch as they do at Ackworth; he repeated a few verses directly bearing onthe subject, and the application which was made was admirable. We werereally edified in being present. How much this kind of instruction iswanted for many of our poor children in England! How delightful it is tosee a large room filled with Roman Catholic children and parents, allreceiving Christian instruction together! The Roman Catholics no longerobject to send their children to Protestants, because they know they willbe well instructed. The chapel is a beautiful room, with a circulargallery supported on pillars, and a dome top; and it is the identicalplace where, only two years ago, the Saint Simonians held forth theirdoctrines:-- ...... Oh reformation rare, The den of modern infidels is become a house of prayer! 7 _mo_. 2. --We had a long walk to the Rue St. Maur, to meet byappointment our kind friend De Pressensé to visit the schools for mutualinstruction. At this season of the year the children are more busy withtheir parents than usual; but in winter there are 200 boys, 200 girls, and200 children in the infant school, with an evening school for adults. Scripture extracts are made use of, and also the Scriptures themselves. Wewere struck with the quiet and good order of all these schools. I haveseen very few in England where the same stillness is observable. With theexception of some three or four, all the children are Roman Catholics; andon First-days, particularly in winter, the room is filled with RomanCatholic men and women, mostly parents of the children, who come to hearthem examined in the Scriptures and to receive instruction themselves. Ourconductor showed us the boys' gardens. On the walls were grapes hanging inlarge bunches, belonging to the master. The boys are so far from stealingthem, that if they find any on the ground, they take them to him. Of thechildren who attend at the school, forty-six are provided with bed, board, and clothing, at a neighboring establishment. One of the most interesting men with whom J. And M. Y. Became acquaintedwas Pastor Audebez. He was, say they, formerly minister at Bordeaux, but received a strongimpression that it was his religious duty to come to Paris. Soon after heleft Bordeaux, a great awakening took place in that neighborhood under theministry of his successor, while with himself at Paris all seemed darknessand discouragement. This induced him to think he had done wrong inremoving, and he was much distressed; but as he persevered in doing whatpresented as his duty, his way for usefulness in this great city opened ina remarkable manner. He first opened the chapel in the Taitbout, and thenone in the Faubourg du Temple, where his labors have been crowned withsuccess. He told us with great simplicity that he never premeditated orwrote his sermons, but after reading a portion of Scripture proceeded tospeak from what he felt to impress his mind at the time. He said some ofthe ministers considered their discourse before delivering it, and hebelieved their mode of preaching was also blessed. Being accustomed toarrange their thoughts in methodical order, perhaps such might not performso well in any other way, and the people were used to it; but he preferredspeaking from a more spontaneous spring of thought, though not so wellarranged as to theological order. We felt much inclined to hear him for ourselves, and attended in the RueSt. Maur on First-day evening; and we have this testimony to bear, --thatwe heard the _gospel_ preached to the _poor_. He first read the25th Psalm, and then part of the Epistle to the Romans, which formed thebasis of his exhortation. It reminded me of [what I have read of] thepreaching of the early Christians. My very heart went with his impressiveexhortation to believe in the Lord Jesus as the only means of salvation, and of the necessity of bringing forth fruits unto holiness. 7 _mo_. 5. --Pastor Grandpierre came to pay us a visit with four ofhis missionary students. We had a precious religious opportunity withthem. The Pastor expressed his belief that the power and presence of theSaviour had been evidently felt among us. The young men were muchtendered; one of them was a grandson of the late Pastor Oberlin, and hadbeen sensibly affected by what Stephen Grellet had said in a meeting athis father's place of worship in the Ban de la Roche. Three of the youngmen who were in the institution at our last visit to Paris are now inAfrica. We admire the principle on which this establishment is conducted;the inmates are not sent out unless they believe it to be their duty togo; if this be not the case at the expiration of their term, they returnhome. On the 7th John Yeardley, accompanied by Joseph Grellet, brother ofStephen Grellet, visited the Sabbath-school in the Rue St. Maur. MarthaYeardley was indisposed and unable to leave the house. When the classes had finished, says J. Y. , De Pressensé proposed to give alecture on a subject from the Old Testament, and bestowed great pains tomake it clear to the infant capacities of the children. I had intimated tomy worthy friend a desire for liberty to express what might arise in mymind when he had done, which was most readily granted, and after I hadspoken to the children, there seemed great liberty in addressing theteachers, parents and young persons present. There was much seriousnessthe whole time and a precious sense of divine love was over us. Our kindfriend, J. Grellet, interpreted for me in an impressive and clear manner. The name of Mark Wilks has been for many years identified with the causeof evangelical religion in Paris. John Yeardley had an interview with him, and makes an interesting note in his Diary regarding his opinions on thestate of religious parties at this period. 7 _mo_. 9. --This morning I had an interview with Mark Wilks. Hereceived me very cordially, and, as I expected, I found him full ofreligious intelligence; he is just returned from a tour in Switzerland, and speaks encouragingly of the state of the Christian church in general. He has resided in Paris fifteen years, and of course seen many changes. Heassured me that the arm of infidelity is weakening; nothing like the sameexertion is made to spread the vile doctrine. The fact is, in some degree, the people are too indifferent to trouble themselves about it, and wouldnot spend a son for its promotion; on the other hand, zealous Christiansare doing all in their power to promote the spread of gospel truth. On the 15th John S. Mollet, who had arrived in Paris after them, accompanied J. And M. Y. To Madame d'Aublay's. We met, they say, several of her relations who professed to be Catholics, but were rather of the philosophical school. They were interested in theconversation, though nothing of a religious nature occurred. Madamed'Aublay has distributed many of our books and tracts. The next day shetook us to see more of her friends, much of the same character. We have ahope that our drawing some of these to the really Christian characters maydo good, since each class expressed surprise to hear us speak to them ofthe other. It will be no small satisfaction if any of our Society hereshould be like the mortar to bind parties together, and weaken prejudice, that the one true knowledge may increase. 21_st_--Attended the chapel at the Taitbout this morning. Heard adiscourse by Pastor Grandpierre; he preaches the gospel in its purity, with much of the right unction. We did not feel out of our place in beingpresent, and I trust it may have its use both on ourselves and others. This kind of Christian liberty seems to open our way among the people. Inthe evening we had quite a large meeting in our room; several of theattenders at the Taitbout coming in, together with the Friends in Paris. It was, adds John Yeardley, a precious tendering time, and I truststrength was given to preach the gospel; the sick and afflicted were notforgotten by my M. Y. In supplication. By "the sick" in the foregoing passage was probably intended Rachel, wifeof Dr. Waterhouse of Liverpool, and daughter of David and Abigail Dockray. This young Friend, who was ill in the neighborhood of Paris, was about tobe removed to England, but at the very time when the carriage was at thedoor she was struck with paralysis. This happened two days before themeeting just described, and J. And M. Y. Had hastened to offer theirsympathy and aid to her afflicted husband and mother. They deferred theirdeparture from Paris in order to remain with the family, and they bothtook turns in assisting to watch, by the bed-side of the sufferer. Shesurvived only a few days, and expired, in the hope and peace of thegospel, the day after they quitted the city. We may conclude the narrative of this interesting visit to Paris with ashort reflection by Martha Yeardley. I have been renewedly confirmed since being in Paris that our firstreligious awakening proceeds from the immediate influence of the Spirit onthe heart of man, and this is the doctrine preached and maintained by thewritings of the truly devoted Christians in this place, who are brought toprofess living faith in our Lord Jesus Christ as the Alpha and Omega, theBeginning and the End. They found the country on the road to Nancy very agreeable. 29_th, evening_. --The white houses among the trees, and the vines on thehill-sides, form a picturesque landscape. The reapers were busy in theharvest fields; and the ground that is cleared of its burdens gives proofof the diligence of the French farmer; the plougher, if not the sower, literally overtakes the reaper. In the forepart of the route we saw muchwood and water, hill and dale, with cattle feeding in the peacefulpastures, which is a lovely sight. As we advanced towards Chalons, itbecame less interesting, more flat, with fewer trees and meadows. Everywhere the harvest more forward than in England, but the crops muchmore light and thin. They entered Nancy under a feeling of gloom, and it was some time beforethey could find relief to their minds; but by patiently pursuing the pathsof intercourse which opened before them, they were enabled to deposit withsome serious individuals their accustomed testimony to the simplespiritual nature of the gospel. In allusion to this trial of theirpatience John Yeardley remarks:-- I cannot, I dare not, complain, when I think of the difficulties some ofour Friends had to encounter who travelled on the Continent years ago, when darkness prevailed to a much greater extent. The want of thelanguage, &c. , which some of them experienced, must have been very trying. It is to me an unspeakable comfort to be able to understand the languageof the country where we travel. Travelling by the Diligence being too rapid for Martha Yeardley's state ofhealth, they hired a carriage and horses to take them to Strasburg, andfound this mode of travelling less expensive, as well as much lessfatiguing, than the public conveyance. 8 _mo_. 5. --Left Nancy at 6 o'clock in the morning, and had adelightful journey. I feel particularly peaceful in spirit, and a degreeof resignation pervades my heart to be given fully up to do the will of myHeavenly Father. Our mode of travelling afforded us an opportunity of calling atPhalsbourg, where we found a handful of Protestants, about twenty-sixfamilies, mostly German settlers. On inquiring for the minister, we foundhe was engaged with his class at the college. His wife appeared surprisedat seeing such strangers, thinking from our dress and our speaking French, we were no doubt Roman Catholics. We soon perceived the family wereGermans, and I then addressed them in their native tongue, whichimmediately, opened the way to their hearts. Nothing would satisfy thegood woman but that we must call at the college to see her husband. He wasembarrassed on being so suddenly called out of the class, and appeared alittle fearful; but when he understood who we were, and our mission, hebecame almost overjoyed to see us. There has been a little awakening inthis place, and a desire to obtain the Scriptures. One of them said, "Ihave been accustomed to smoke tobacco, but have now left it off, and Iwill put the money into the box to save for a Bible. " Another said, "Ihave been accustomed to take snuff, but I will now save the money for aBible. " And another said, "I have drunk more wine than I need; I will takeless, and subscribe for a Bible. " This little account in such a darkplace was quite cheering; for they are surrounded and oppressed by theRoman Catholics, in whose presence they are afraid to speak. On entering Alsace, the view of the country was enchanting. We dined atSarrebourg, which appeared at a distance like a town in the midst of awood. At Strasburg they were received in an ingenuous manner by some enlightenedRoman Catholics, who did all in their power to forward their object; butit was not until they fell in with the Protestant Professor Cuvier, thatthey found the proper channel for the work of the gospel. In few placesdid they find brighter tokens of inward spiritual religion. 8 _mo_. 6. --Called on Professor Cuvier and delivered the letter whichMark Wilks had kindly given us. We found the professor an humble-mindedChristian, kind and affectionate. He conducted us to Pastor Majors, whowas born in Prussia, and speaks German and French well. We soon becameunited to him in spirit. He is one of the _inward_ school, and adiligent laborer in the Lord's vineyard. He has been here about threemonths as pastor of a little handful of Christians. He is fully sensibleof the necessity of a right preparation of heart before acceptable worshipcan be performed. He said when the people came to their place of worshipthey were full of the world, and the word preached did not profit, becauseit did not sink into their hearts. I believe he fully comprehends thenature of true silence; and he is acquainted with many _interior_persons whom we wish to see in Switzerland, &c. This dear man was ninemonths in Corfu, preparing to be a missionary there; but he was taken ill, and suffered much in body and mind. The way in which he mentioned thewonderful dealings of the Lord with him was to me very instructive. Hetold me he had not been sufficiently careful to seek divine counsel beforehe undertook the mission; and it had pleased the Almighty to bring himinto the deeps, and instruct him in the school of affliction; and he cannow most fully acknowledge there is no safety but under the guidance ofthe Holy Spirit. He and a few others have united for the purpose ofprinting and circulating small tracts, purely Scripture extracts. Theyare now engaged in forming a selection for every day in the year, from theOld and New Testament. I accord much with their work; it is just what Ihave thought of for a long time. Pastor Majors conducted us to Professor Ehrmann, a worthy Christian, simple-hearted and spiritually-minded. His two daughters are preciousyoung women; the older of them recollected to have seen us at Kornthal, in 1827. She knew us instantly, and appeared overcome with joy andsurprise, though we could not recollect her. It is no wonder we shouldhave felt so much attraction to this place, though on entering the town Iwas, as usual, extremely discouraged, and I feel unworthy to be employedin the least service of my holy Redeemer. On the 7th they dined at the La Combes, a Catholic family, who took themto see the House of Correction, where John Yeardley interrogated the boysin the prison school, and afterwards addressed them. In the evening theywere present at Pastor Majors' Bible-class. It is composed, says J. Y. , of ten young men, who meet once a week at hislodging, and he instructs them in the Scriptures. I rejoiced to meet withthem. Before the conclusion we had a religious opportunity, in which I wasstrengthened to express what was on my mind. The pastor offered a prayerin which our hearts truly united. The Saviour's love was very precious toour souls, and I trust we were edified together in the Lord. 8_th_. --The Pastor Majors called for us to pay a few visits. He is sospiritual and _interior_ in his walk with God that it does me good tobe in his company. Passing along the street, he said, We will just speakto a man who has been in England; he will be pleased to see you. He wasalone in his meal and flour shop, which is apart from the house. Hereceived us heartily; and on our coming away he pressed us to go up andspeak to his daughters. After hesitating a few moments we went to the roomand to our surprise found a little company of young females met to workfor the missionaries, and to read. After sitting a while with them, one ofthe girls in much simplicity handed the Bible to our friend, and he read achapter in the First Epistle of Peter, which was followed by a Friends'meeting with these dear young persons. I felt great openness in addressingthem, and thankfulness filled my heart to the Father of mercies forhaving given us this casual opportunity of preaching the gospel. In the evening we went to meeting with Pastor M. 's flock. He has taken thefirst floor of a good house, and appropriates three rooms opening one intoanother for a meeting-house, placing his pulpit, which is on wheels, inthe doorway, so that when the meeting hour is over he can put the pulpitaside and make the rooms his dwelling. The rooms are fitted with longbenches; the men and women sit separate and enter by different doors. Theworship is conducted with much solemnity; they have for the presentdiscontinued singing. They sat in silence some time at the commencement, when Majors offered a short prayer, and then read and expounded a smallportion of Scripture. When he had finished he introduced us as Englishfriends. He had told me previously that if I felt anything to say, I hadonly to intimate it to him. This liberty was acceptable to me, for I hadfelt much exercise of mind for the people; and after we had rested sometime in silence, I was strengthened to speak with great freedom, and thepower of the Most High was over us. Many thirsty souls were present, who, I believe, know the value of true silence. The two rooms for the womenwere crowded, and the stillness which pervaded was remarkable. A militaryman addressed me after the meeting, in English, expressing his greatsatisfaction and joy in being present; he is a regular attendant at thisplace of worship. The pastor said he was comforted and thankful that theSpirit of the Lord had been with us, and divided his word to the state ofthe people. On the 9th, Professor Krafft and Pastor Majors conducted them to theAgricultural School for destitute children at Neuhoff, four miles from thecity. This well-known institution was founded by a man who had been takenas a child out of the streets, and whose wife had been brought up in anorphan-house. John Yeardley says:-- The arrangement of the farm-yard, &c. , and the cropping of the land arepretty much the same as at Beuggen, near Basle, and what is now practisedat Lindfield; and it is just what we want Rawden to be--at least what Ishould like to see it. Before leaving the premises, we had the childrenassembled in the schoolroom, and held a meeting with them, with which wewere well satisfied. There is a sweet spirit of inward piety in the masterand mistress. On First-day, the 11th, they attended Pastor Majors' meeting in themorning, and in the afternoon appointed a meeting of their own in the sameplace, at which some hundreds were present. It was a precious tendering season; much openness was felt in preachingthe word, and I trust many hearts were reached by the power of the HolySpirit. At 7 o'clock we held our usual meeting in the room at the inn, towhich came many of our friends; and I trust we were again favored with thepresence of the Divine Master. To conclude the evening, we went toProfessor Ehrmann's, where we partook of tea, fruit, wine, &c. It felt tous a true feast of love. This has been a day of much exercise; but best help has been near in thetime of need, and I feel sweet peace. There is a great awakening in thisplace; thirty of the young women are preciously visited. In accompanyingthem home, some of them expressed to me that it had been a blessed andhappy day, they hoped never to be forgotten. These dear lambs are near tous in gospel love, and I am glad they have such a minister in Pastor M. :he stands quite alone, not being connected with any other Society. In reading of days spent like that which has just been described, we seein a striking manner what was the nature of that work of the ministry forwhich John Yeardley was prepared at Barnsley and Bentham by so many deepbaptisms and sharp trials of his faith and obedience. The stage on whichhe was called to act was not the most public; the part which he had toperform was unobtrusive; but when the value of strengthening the weak, comforting the afflicted, and, above all, skilfully dividing the word oftruth in the anointed ministry of the gospel, comes rightly to beestimated, it cannot be said but that the fruit was in some sortcommensurate with the power of the call and the extent of the preparation. The next day and the succeeding were occupied by John and Martha Yeardleyin an excursion to the Ban de la Roche, of which the former gives thefollowing account in his Diary. 12_th_. --In company with Majors, we set off at 6 o'clock to the Bande la Roche. We had a most delightful drive by the side of the river, flowing along the fertile meadows: the hills on each side variegated withtrees of almost every color, and occasional vineyards added to therichness of the scene. After travelling twelve leagues, we arrived atFoudai, where we met with an affectionate and hearty welcome from thewhole family of the Legrands. The two families live together in one house, with their lovely children. We took tea with them, and then proceeded upSteinthal to Waldbach, to the house of the late pious Oberlin. PastorRaucher's wife and daughter were out when we arrived; but we spent alittle time with the dear old Louise, who is lively in spirit, us to benear her. The pastor's wife and daughter came home in the evening, andreceived us with open arms. We spent the night there, and they accompaniedus the next morning to the Legrands' to breakfast, about a league indistance. After we had breakfasted, we requested a chapter might be read, and then had a precious meeting with them. We were so knit together inspirit, that we could hardly separate from one another. They accompaniedus, on leaving, all the way up the hill, when we again took anaffectionate farewell. The conversation of our dear friend Majors has been to me trulyinstructive, and I trust our being thus thrown together is in divinewisdom. We have gone very fully into the nature, of our church discipline, and have had much spiritual conversation to the refreshment of our souls. We arrived at Strasburg about 7 o'clock, and I attended the class of hisyoung men, which afforded me once more an opportunity to speak to them ofthe things that belong to their eternal peace. Their religious service in Strasburg finished with a visit to the familyof Professor Ehrmann, in which Martha Yeardley ministered to the company, and they commended one another in solemn supplication to the safe keepingof Israel's Shepherd. Both the German and French languages are spoken in Strasburg. In theirreligious communications to those who spoke German, J. And M. Y. Sometimesavailed themselves of the interpretation of Pastor Majors, who they foundwas never at a loss, and who said, "It is no difficulty for me tointerpret for you, because you say the very things that are in my heart. " From Strasburg they went on to Colmar and Mülhausen. The latter place, particularly interested them, from the number of persons recently awakenedthere, and they held several meetings in the town. John Yeardley says:-- In the whole district of Alsace there is a great deal of spiritualreligion among the different professors; but in some of the ministersthere is great deadness, or else infidelity. The next halting-place on their route was Basle. This city, and the littlecanton of which it is the capital, were then in a state of civil war. Thegreat political eruption of 1830, by which half Europe had been convulsed, continued to agitate Switzerland long after it had spent its forceelsewhere. On the 3rd of the month, a little more than two weeks beforethe date at which we are arrived, a large body of the citizens, underarms, went out to reduce the peasants to subjection: the latter gave thembattle amongst the hills and entirely defeated them, killing 200 of theirnumber. The ferment was gradually subsiding when J. And M. Y. Were in thecity. They found the town pretty quiet, though full of soldiers. A generalsentiment seemed to prevail amongst serious persons, that the judgments ofthe Lord were upon the country. Poor Switzerland, exclaims J. Y. , what an awful judgment is come upon thee!Is it to be wondered at? within the last six months they have persecutedand banished twenty ministers from the Canton of Basle, simply becausethey preached the gospel, and the unbelieving inhabitants could not bearit. They visited the Mission-House, and held a large meeting there with thestudents and others; Pastor Majors, who was present, from Strasburg, interpreting for them. "It was, " says J. Y. , "a season long to beremembered. " From Basle, they took the Diligence direct to Locle, where they spent twodays with M. A. Calame's large and interesting family. They were introducedto Argyri Climi, whom they describe as a girl of "pensive character andgenteel manners. " On the 26th they descended the slope of the Jura toNeufchâtel. About 5 o'clock, says John Yeardley, we came in sight of the snow-cappedAlps. I saw them for some time through the trees, but the sun shone sobright that I did not for a moment imagine they were any other thanclouds; but coming out from the wood I soon discovered my mistake; and amost majestic, sublime sight, indeed it is. At Neufchâtel they took a lodging a little way out of the town, by thelake, and remained there a month, receiving and making calls and holdingmeetings for worship at the houses of their friends, as ProfessorPétavel's, ---- Châtelain's, and in their own rooms. At the close of a dayspent in this manner J. Y. Says:-- I feel this evening a degree of sweet peace, and a strong desire to becomemore united to my Saviour, who died that we might live. When the mind isfixed on eternity, how little do all other things appear! Lord, redeem mefrom the world, and grant me power to live for thee alone!--(9_mo_. 1. ) His observations on another similar occasion mark the religious state ofthe deeply interesting company in this place, amongst whom they went aboutin the liberty of the gospel. 9 _mo_. 24. --In the afternoon had a long walk with our dear friendPétavel's family, quite to the top of the mountains, from which we had themost delightful view possible. In the evening we took tea with them; and, a few others coming in, we had a religious opportunity before parting. Itis extraordinary how great is the desire to hear the word in itssimplicity; they love the simplicity of the gospel, but probably are notprepared, as yet, to hold silent meetings alone. They all say it isremarkable we should be sent among them in this time of war in the landwith the message of peace. The little meeting which had been begun by Auguste Borel had beendiscontinued in consequence of his removal into the country. He visitedthem, and they found him alive in the truth and full of affection asbefore. Amongst a number of new acquaintances, one of the most interesting was aPolish Countess. She lodged near them, with her husband and child, andsent to desire the liberty of calling on them. Martha Yeardley had oftenlonged to become acquainted with her; and she, as she told themafterwards, had felt so strongly inclined towards them when she met themon the promenade that she could not rest without seeking theiracquaintance. At the time fixed, say J. And M. Y. , the Countess came alone, her husbandbeing unwell, and asked a few questions respecting our views intravelling. She is a Roman Catholic by profession, but has been brought upin great ignorance of her religion, and quite in the gaiety of the world. She deeply lamented the state of her unhappy country, to which a fatalityseemed to attach, and spoke of her own particular trials, having lost fourof her children. Whilst we were endeavoring to make her sensible of themercies which are often hid under the most painful dispensations, anEnglish missionary, who had been engaged in preaching to many of thePolish refugees in the country, came in with Professor Pétavel. Theybecame much interested for the Countess, and in reply to some of herquestions, the missionary explained the truths of the gospel in a clearand satisfactory way. We rejoiced in the unexpected meeting; severalothers came in, and it proved a memorable visit. When again alone with the Countess she continued her history, opening herheart to M. Y. With the greatest confidence. In former years, she said, shehad been drawn to seek the Lord, but for awhile affliction seemed toharden her heart, and she lost the religious impressions she had received;but now she felt again a desire to become acquainted with her Saviour, forshe was miserable and felt the need of such a refuge. 22_nd_. --In the afternoon the Count and Countess paid us a visit. Heis a man of strong mind, weary of the disappointing pleasures of theworld, and happily turned to seek comfort in the substantial truths ofreligion. The Countess was delighted to find that we were of the sameSociety as William Penn, whose name her father much revered. They desiredpermission to attend our meeting; and a little before the hour we calledon them, and they accompanied us to Professor Pétavel's, where we had aroom quite filled and a good meeting. At the conclusion M. Y. Made someapology to the Countess for the imperfect manner in which thecommunication was made; but she replied, "It comes from the heart, and itgoes to the heart. " After the meeting none seemed disposed to move, andthe Countess commenced asking questions directing to passages of theScriptures, apparently desirous to confirm the practices of the RomishChurch, but sincerely seeking to have the conviction of her own heartconfirmed that they were errors. It is not easy to describe the interestwhich this scene presented. An accomplished Roman Catholic lady proposingquestions of the deepest moment, and the learned but pious and humbleProfessor Pétavel answering them with the Bible in his hand, while aroomful of attentive hearers were, we trust, reaping deep instruction. Argyri joined them on the 27th at Neufchatel, [7] and they left that citythe same day for Geneva. Here they tarried nearly a fortnight, were received with much affection bytheir old friends, and had a few religious meetings. Martha Yeardleysays:-- We met with several very interesting persons at Geneva, and had threereligious opportunities with them; at the last meeting the number was muchincreased, but the place is not like Neufchâtel. The different societiesmake bonds for themselves and for one another, so that love and harmony donot sufficiently prevail amongst them. Our stay in this place, writes John Yeardley, has been a time of distressof mind and perplexity of thought, arising probably from the great weightand importance of the journey before us, and the anxiety of providing aconveyance through a strange and dark country. After much difficulty, wehave concluded a written contract with an Italian _voiturier_ to takeus to Ancona. May our Divine Keeper, in his infinite mercy, grant usprotection and safety, even in the hands of ungodly men! The journey to Ancona took them seventeen days; they crossed the Alps bythe Simplon, and traversed Italy through Milan and Bologna. MarthaYeardley touches upon a few points of the journey in a letter to ElizabethDudley. Ancona, 11 mo. 4. We had much to do before we could meet with a suitable conveyance, and atlength trusted ourselves with our Italian coachman, who could not speakFrench. For a certain sum he was to give us three places in his coach, andprovide us with food and lodging by the way. The other passenger insidewas an Englishman, who spoke very little French and no Italian, andanother Englishman outside was in the same situation. We could not butfeel ourselves a very helpless company when arriving at the inns, whichwere quite of an inferior class, and little or no French spoken. We didpretty well, however, till we got to Milan, where we rested some days; andour Englishmen were exchanged for an Italian priest who spoke no French, and a Swiss who was a little useful to us as far as Bologna; after thisplace we travelled five days alone. The inns on this side of Milan aremuch worse, and from the detention of our passports in the towns we passedthrough, we were often prevented from reaching the place of destination, and obliged to lodge at villages, where we suffered much in the way offood and lodging; yet through all we were favored to bear the journey muchbetter than I expected. My J. Y. Was rather poorly for two days, and I wasextremely anxious about him; but the sight of the Gulf of Venice seemed tohelp to restore him. At Sinigaglia, a town eighteen miles from this, they told us that weshould just meet the vessel which was to sail on the 30th. Judge then whatwas our disappointment when, on arriving at the inn here, we found that itwas gone. This disappointment was a severe trial of their patience; but theyconsoled themselves with reflecting that "good in some shape might ariseout of the seeming evil. " Ancona, says John Yeardley, is beautifully situated on the side of a highhill, in appearance at a distance a perfect model of Scarborough. Thereare in the place a good many Greeks, one of whom Argyri recognised as weinquired at his shop the way to the Post-office. On returning she madeherself known to him, and he shows us every attention; he is a finelooking man, with a countenance as strong as brass. We are comfortablylodged, with a delightful view of the harbor, but our hearts are in Corfu. Our young companion, adds M. Y. , is amiable and very quick, but not of muchuse to us respecting her native tongue, which she retains but veryimperfectly, and is not at all fond of speaking it. The houses are high, and many of the streets narrow and offensive, forwant of cleanliness and from an immense population; such numbers arecontinually in the streets, that there is no quiet or good air in thetown. The darkness is extreme, and the dissipation apparently very great;the oppression of our spirits at some periods is almost insupportable; andyet I am at times very sensible of the calming influence of divine love, with a sense that, having acted to the best of our judgment, we mustresign ourselves to wait for the return of the steam-packet from England. When on arriving here we found there were no letters, and that probablythey were sent to Corfu, my heart sank within me. We have, however, beensince cheered by receiving a very kind letter from dear Robert Forster;nothing could have been more in season than this token of remembrance. Finding no suitable vessel for Corfu, with the assistance of their Greekfriend they hired a lodging, and gave their time to the study of Italianand the Modern Greek. Religions labor was hardly to be thought of; thegovernment of the town and every public office was under the direction ofthe Roman Catholic priests, of whom there were more than 400. However, they were enabled to hold improving intercourse with some individuals, mostly Greeks; "for whom, " says Martha Yeardley, "we felt much interest, and some, I believe, became attached to us; we gave them a few books. " Before commencing with their visit to the Ionian Islands, it will beinteresting to glance at the circle of Friends whom they had left inEngland. From the letters which have been preserved, we select thefollowing extract: the first is from the pen of one who may be describedas sound in heart and understanding, of extensive knowledge and largeChristian charity. Scarborough, 10 mo. 16, 1833. MY DEAR FRIENDS. Accept my grateful acknowledgments, and through me those of all yourfriends in this neighborhood, for the copies which I have received of yourinteresting journals. It is indeed a cause of rejoicing to us that youhave been so favored in meeting with so many pious persons with, whom youcould hold Christian fellowship, and among whom there is strong reason forbelieving your labors have not been in vain. It is to me very gratifyingthat you feel and exercise so much Christian freedom in mingling amongpersons of various denominations, whom, though owing to education and tovarious circumstances, they may differ considerably in opinion on subjectsof minor importance, yet conscious of one common disease--that of sin, andlooking for or experiencing the only remedy--reconciliation with Godthrough one Saviour, --you can salute as brethren and sisters in the truth, and feel your spirits refreshed whilst you enjoy the privilege ofrefreshing theirs; and like Aquila and Priscilla, with Apollos, are madethe instruments, I trust, of "expounding unto them the way of God moreperfectly. " My dear mother thinks that the persons you meet with must bemore spiritually-minded than Christians in this country. They have, perhaps, from external circumstances, experienced deeper baptisms, andhave made greater sacrifices, than many amongst us have been called uponto make; and we know that ease and outward prosperity have not beenfavorable to the interests of the true Church: but, without doubt, theyare exposed to similar dangers to those in this land whose minds have beenawakened to the importance of religious truth. After speaking of a journey which he had made with Samuel Tuke and JosephPriestman for re-arranging some of the Monthly Meetings in the WestRiding, the writer continues:-- On the journey I received intelligence of the decease of Hannah Whitaker;the account produced a strong sensation in the minds of Friends generally, who felt much for our dear afflicted friend Robert Whitaker, and for theloss which the institution at Ackworth has sustained. I have had a notefrom R. W. , written evidently under very desponding feelings; yet he knowswhere alone consolation is to be sought, and I still cherish the hope thathis valuable services will not be lost to the establishment in which theyhave been so long blessed. We intend to meet as a Bible class on Second-day evening: our number willbe small, but I hope we shall persevere. Your house and garden look muchas usual; but I scarcely like to look at them, since I cannot go to spendsuch pleasant evenings as I used to do there. However, I believe you arein the way of your duty, and I know it would he wrong in me to repine atthe loss of your company. I trust you do not forget our poor little company in your approaches tothe throne of grace. You are, I believe, the subjects of many prayers: Othat the parties who offer them were more worthy! Your affectionate friend, JOHN ROWNTREE. This letter was endorsed by one from J. R. 's mother (the Elizabeth Rowntreewhom the reader may remember as the hostess of J. And M. Yeardley on theirfirst visit to Scarborough, ) from which we extract a few lines. The accounts I have received have often helped to cheer my drooping mind, to hear how many you have met with in various places, who could sit downwith you in worshipping the Father in spirit and in truth. I have thoughtof the privileges many of us have had, yet I think many you have met withmay make us ashamed of ourselves; and the desire of my heart has oftenbeen that we may be more deepened. John Rowntree's letter contained the information that Richard Cockin, ofDoncaster, a Friend universally known and respected in the Society, hadbeen physically disabled by a stroke of paralysis. R. C. Himself wrote atthe same time to John and Martha Yeardley, describing his affliction, which he received with childlike resignation as a message of love from aFather's hand. I have, he says, no expectation of getting again to meeting, and it doesnot appear probable I shall be able again to get down stairs. With respectto the state of my mind, it was an occasion of grateful admiration to methat such & poor unworthy creature as I felt myself to be, should be sofavored as to have my will entirely subjected, as to become resignedlywilling either to live or die; and, for a time, the prospect of notcontinuing long appeared to be most probable. I, however, felt no relianceupon anything that I had done or could do; my dependence was entirely uponthe unmerited mercy of God through Jesus Christ. CHAPTER XII. THE THIRD CONTINENTAL JOURNEY. 1833-4. PART II. --GREECE On the 21st of the Eleventh Month John and Martha Yeardley left Ancona, and had a safe but suffering voyage of two days to Corfu, the capital ofthe island of that name. The atmosphere in this place, writes J. Y. , soon after they landed, isdifferent from Ancona in every respect. It has to us a feeling of home, and our minds are clothed with peace and, I trust, gratitude to the Fatherof mercies. What we may find to do is yet a secret to us, but He who hasbrought us here will in his own time open the way before us. Isaac Lowndes of the London Missionary Society received us with muchaffection and kindness, and his wife and daughter are very desirous topromote our comfort. They took us to see a furnished house in the town, apart of which will suit us remarkably well. We think it a providentialthing to have such comfortable quarters to come to. Some extracts from the Diary and the Journal letters will show in whatkind of service they were engaged during their three months' residence inthis island. 11 _mo_. 24. --I went with J. L. To the First-day school in the villageabout a mile from the town. A delightful morning, and a delightful sightto see about sixty fine Greek children reading the New Testament in themodern language. Their countenances are lovely and interesting, and theiranxiety to hear and answer questions is great; their aptitude incomprehending the subjects offered to them exceeds all I have hithertoseen in any class of children of similar standing. The little group wascomposed of nearly all girls, clean and neatly dressed in the costume ofthe country. 27_th_. --To-day we received a long visit from Lord Nugent, Presidentof the Ionian Government, who had heard of our arrival on the island, andwas anxious to see us. He is very kind and extremely open with respect tohis plans for the improvement of the jail, and for cottage cultivation. Hedesired me to go and see some unoccupied land without the gate. 28_th_. --According to appointment we went to the palace, and werereceived by Lady Nugent with marked simplicity and kindness. We wereintroduced to Lord L. And other persons of influence, took tea, and spenta most agreeable evening, and I hope a profitable; for all ourconversation was on the subject of bettering the condition of the poor anddestitute children. 12 _mo_. 3. --This morning we received a visit from a roomful ofGreeks. We are desirous to cultivate the acquaintance of the Greeks as theobject of our visit of gospel love. Yesterday we were visited by severalof the military officers and their wives, who will I hope co-operate withour plans of benevolence. Lord Nugent's taking us by the hand opens theway to all others of rank and standing. 11_th_, --This morning we had a visit from Dapaldas, Greek professorof theology in the university. He is a pleasing and enlightened man, andspeaks French well, which gave us the opportunity of conversing with himpretty freely. I feel to love him much. He is one of the laborers intranslating the Old Testament. 13_th_. --To-day we have received letters from England. Many of ourbeloved friends have been called from this state of being to anotherworld. How much my heart feels humbled; how unworthy I am of the least ofthe mercies daily received at the hand of a bountiful Creator. Since wehave been here I have been favored with a strong conviction that we arehere in the ordering of Divine Providence. What may in time open before usin the way of gospel labor I know not. It requires time, caution, and muchperseverance, to find a way to the hearts and best feelings of the Greeks. I greatly desire that we may be found in humble watchfulness and prayer;and that, if found worthy to be the feeble instruments of declaring theway of salvation to the natives of these islands, we may embrace everyopportunity to preach repentance towards God and faith in our Lord JesusChrist, for this is the great object for which we have left our nativeland and all that is dear to us in this world. 26_th_. --Argyri left us and is gone to Syra. She was very sorrowful, and the parting to us all was painful. Although reserved and timid, shehas become extremely attached to us, and we trust the three months we havepassed together will not soon be forgotten. Her company has often beensweet and cheering, and in our little meetings for worship her heart hasnot unfrequently been tendered with religious feeling. She is desirous ofbeing useful in schools, and of making a stand against the manysuperstitions which prevail, influencing others by her example, andthrough the aid of divine grace leading them to that vital religion inwhich she was instructed at Locle, and which is now a strength and comfortto her own mind. 1834. 1 _mo_. 6. --To-day we received a visit from the young CountFrancois Sardina. We had much conversation with him on the subject of theintercession of saints. He could not admit that they practiced theadoration of saints, they only meant to hold them up as examples of pietyand virtue, and to induce others to follow them. We pointed out to him theimportance of taking Him for our example who spake as never man spake, andhas left us an example that we should follow his steps. This young man isvery inquisitive and inclined to be sceptical, but under all has seriousimpressions. Many of the Greeks who are not entirely built up in theirsuperstitions are inclined to doubt respecting the truths of Christianity. We were glad to put into his hand J. J. Gurney's _Evidences_. 23_rd_. --This evening we had another long visit from the Count. Weentered very fully into Church discipline, and left few points of faithand doctrine untouched, either in his Church or ours. I do not rememberever to have been more closely questioned; but I think this young personsincere in his inquiries. I believe it is a precious time of visitation tohis soul; he is very amiable and affectionate, and acknowledges the evilsand vanity of the world. 27_th_. --This evening we have had a long conversation with Pathanes, our teacher in the language, and a deacon in the Greek Church. He is muchattached to the rites of his own Church, but acknowledges the necessity ofregeneration. They have a fatal error in the ceremony of baptism, positively asserting that when the child (or individual) has receivedthis, he is really born again, and a fit heir of salvation. Such is theefficacy which they attach to this ceremony, that their creed sets forth, in the most unqualified manner, that whoever receives not the form cannotenter the kingdom. We could not forbear lifting up our testimony againstthe injurious effects of such a creed. 28_th_. --We have had a ride to-day with I. Lowndes and family acrossthe island, sixteen miles, to the sea on the other side. Our road led usthrough a perfect wood of olive-trees, thickly planted and loaded withfruit. The hills are often variegated with the cypress, &c. , and near tothe sea are beautifully romantic. We dined at the fortress ofPaleocastazza, on the top of a high hill, on provisions we took withus, --the air good, and the prospect delightful. This place was formerly aconvent; the church still remains in use, and we visited two of the oldGreek priests. One of them is ninety-five years old; he was lying on adirty hard couch in a miserable apartment; the other performs the liturgy. I. L. Gave him the book of Genesis, which he could read but veryindifferently. He was besides extremely cross, full of complaints of thesoldiers who were stationed there. What a proof that to those who are inthe gall of bitterness there is no peace, even in such a remote place. 2 _mo_. 1. --Another long and pleasant visit from Count Sardina. He ismild and condescending, but close in argument His mind appears graduallyto become impressed with the truths of the gospel; and I trust the notionshe has received from sceptical writers are giving way to a hope ofsalvation through Christ Jesus our Lord. Fearful of doing anything to makethe members of his own Church his enemies, he comes to us by night, --notfor fear of the Jews, but for fear of the Greeks. 9_th_. --How often our hearts are ready to sink within us in the midstof this dark and superstitious people. We have now been here nearly threemonths, and have not had one opportunity of publicly preaching the gospel. The power of prejudice in favor of their own superstitious rites, and theoverwhelming influence of moral evil, seem entirely to close our way inthis line. We have had much conversation with our friend, Isaac Lowndes, who has resided on this island thirteen years, on the subject of publiclypreaching the gospel to the people; and he says that such is theirattachment to the ceremonies of their own church that they cannot beprevailed upon to attend the ministry of any other denomination. I. Lowndes is a character with whom we feel much Christian unity, and hisfamily is like a little lamp shining in the midst of gross darkness. This darkness, adds Martha Yeardley, is increased by the dissipation ofthe greater part of the English. The military have great influence here, and their practices tend greatly to demoralize the unhappy people. We havejust heard that they have obtained leave of the Senate to hold a ball inthe new school-rooms, and to break down the partition-wall between themfor this purpose, which will prevent the school from being opened foranother month. On the 23rd John Yeardley continues:-- To-day my drooping spirit has been refreshed by six precious letters fromEngland, expressing the interest of our dear friends in our mission; butoh, how my heart is humbled in the sense of how little we do. During ourstay here I have been closely engaged in translating Judson's Questions onScripture. The correction is nearly finished, and we propose having anumber printed for the school. Ignorance of the language was a perpetual hindrance in their way. Althoughthey devoted a very large portion of time to acquiring it, the difficultywas almost insurmountable. They learned to read and translate; but toconverse in Greek was for a long time almost entirely beyond their power. Although to preach and teach the gospel was the primary object of John andMartha Yeardley's errand, the temporal improvement of their fellow-menwas by no means foreign to their mission; and we have often seen thatplans for the promotion of industry and self-support were to the formerobjects of peculiar interest. During their residence at Corfu no smallportion of his time was occupied with the establishment of a model farm, which seems to have been a joint scheme on his part and that of theadministration. A grant of land was obtained from the Senate, and theprisoners, with some of the poor, were set to work to cultivate it. Someof the landowners watched the progress of the experiment, with theintention, if it should be successful, of introducing the plan upon theirestates. We may conclude this account of their residence in Corfu with some generalremarks on the religious character and condition of the inhabitants. We trust, say they, our sojourn in Corfu may not have been in vain: if wemay only be permitted to prepare the way for the further enlargement ofthe Saviour's kingdom on the earth, we may well be content. Preparing theway it may truly be called, for there is a great deal to be done among apeople just emerging from barbarism, and bringing with them all the fixedhabits of ignorance and superstition, before a door can be opened for thedirect preaching of the gospel. Their mode of reasoning is strong andwily, and they ask questions which can only be answered in privateconversation and by Scripture proof. A great means of affording help mustbe by educating the rising generation and by the diffusion of Scripturalknowledge. Many of the priest are extremely ignorant, and some of themhave only learned by _rote_ the service of their own church in theancient Greek; their knowledge, therefore, cannot be founded on their ownsearch for Scriptural truth, seeing they have not had the opportunity ofexamining for themselves. In some instances when we have presented to themthe New Testament in the modern language, they have said, with a look ofanxious gratitude, This is what we want; we priests teach in the churcheswhat we do not ourselves understand. On the 26th of the Second Month they crossed the sea to Santa Maura, having a delightful passage of eight hours. Captain McPhail, the governor, a friend of William Allen's, met them himself with a boat, and conductedthem to his house. He showed them every attention during their shortsojourn, and introduced them to those persons whom they desired to see. They made an interesting call on the bishop;-- A nice old man, who was many years priest in a village in the mountains, and, what is a wonder, he has been promoted on account of his virtuouslife. He was a good example in his own village, and a great promoter ofschools. The old man is candid enough to confess that he was happier amonghis rustic peasants than he is now in more refined society. We gave himthe book of Genesis in Modern Greek; and it was highly gratifying to us tosee the surprise and pleasure of his countenance on being presented withan account of the Creation and works of the Almighty in his native tongue. We thought the opportunity favorable for proposing the Scriptures to beread by the clergy in the modern instead of the ancient language. He madeno objection, and appeared to see the great utility which might arise fromit. Something has been said about the semi-barbarism of the Greeks. What ourfriends learned respecting crime and violence, whilst in this island, places the manners of the people in a very strong light. Nothing can show more strongly the demoralized state of these islands thanthe frightful acts of cruelty done to the cattle out of pure revenge. Oneshudders to think of the skinning of beasts alive, cutting off the ears ofasses, breaking the legs of horses; yet of these sorts of cruelty not lessthan 500 acts have been committed in the last four years, and theoffenders have escaped being brought to conviction! This dark picture is happily relieved by some traits of moral beauty. Thenarrative of a ride into the mountains of Santa Maura, which J. Y. Madeunder the escort of the governor, proves to how great a degree virtuousand gentle manners grew and flourished in the remoter parts of thisisland. 3 _mo_. 1. --This morning we set out for a ride about nine miles upthe mountains to a village called Carià, which contains about 1200inhabitants, and in the surrounding hamlets there are about the samenumber. About half-past 9 o'clock we started; Captain McPhail and myself on histwo sure-footed horses, and another English gentleman on a fine mule. After we had left the newly-made road, we pursued a track perfectlyunequalled in any part where I have travelled; rugged precipices, shelvingrocks, and large loose stones, which assailed the feet of the poor beastsevery step they took. However, for my part, I was well rewarded; it gaveme an opportunity not only of seeing the interior of the island, but alsoa specimen of the disposition of the natives. Before we reached thevillage, I observed, with some surprise, a tribe of people assembled onthe top of the cliffs to see us come in, and on ascending a few more pacesof rock, we found the children of the boys' school arranged like a littlearmy, with myrtle branches in their hands to welcome us to theirsequestered hamlet. After greeting us with great respect, they followed usto the country-house of our English friend. The mountain multitude waited with patience until we had made our repast, when a few of the leading villagers were introduced to our room. And whatwas their request? A school for their daughters. They were asked what theywould give towards its support. They answered, Whatever we can afford; wethat are able will pay for the poor, and they shall go free. It was thenintimated to them, that their friends would assist them in establishing aschool; but that they themselves must join in the effort, and that itwould be well to consult together, and put down their names and the numberof children they would send. Here the town-crier came forward, and said hehad for the last twenty years cried everything the government wished to bemade known in the town, free of cost, and he would now go round and cryfor the benefit of the school. Next came forward the father of the youngwoman proposed for the mistress, who it was proposed should be furtherinstructed in the village, and then sent to the town to learn the system. We asked them if they were sensible of the advantages of a school forgirls, of having them brought up to be good wives, capable of managingtheir households, and able to read the precious things in the NewTestament. One of them replied, Without instruction what are we?--we arelike the beasts. One peasant had been so anxious for his daughter to learnto read, that he had made interest to send her to the boys' school. Whenwe asked why he did so, he said, Because I had no other means, and Iwished to have her read the New Testament to us; now I have the advantageof hearing that precious book read to me by my own daughter. It wasdelightful to witness a feeling like this in a people so uncultivated;surely the friends of education in Greece have encouragement to go on andprosper. After this pleasing interview we proceeded to the boys' school, followedby as many as could get into the room. When the boys had read, I desiredthat questions might be put to them on what they had been reading, butsoon found that this important mode of instruction was neglected; themaster promised to introduce the questions which we are having printed, ifwe would send him the books. On returning to our quarters, we found amongthe crowd who were still present, the three priests, come, I suppose, topay their respects to the governor. We were glad of an opportunity ofconversing with them. On asking their opinion as to a school, one of themsaid, in Greek, It is good, blessed and honorable. I could not let thisfavorable opportunity pass without impressing on them, through McPhail, the advantage of reading the Scriptures to the people in the modern tonguewhich they could understand, telling them that the book of Genesis wasalready printed in Modern Greek. They could hardly believe me, and on myshowing them a new copy of this and of the Psalms, their eyes sparkledwith pleasure. Our friend the governor read aloud a portion of Genesis, and one of the priests a little out of the Psalms. The long-robed, patriarchal looking man said, Ah, this is what we want! We priests read inthe churches what we don't understand ourselves, and how can we explain itto others. They modestly asked if they might have the books for a while;and when we said they were given to them, there was a little jealousy whoshould have them; this we removed by saying that more should be sent. Manyof the kind-hearted people accompanied us to the precipice, and ran beforeto clear the way; and, through divine mercy, we reached the dwelling ofour kind host in safety; not without a steeping of mountain rain. When the good Bishop of Santa Maura heard the result of our interview withthe peasants, he sent one of his most influential priests with asubscription book for his people to put down their names towards a fundfor the schools, thus promptly giving his sanction to general education. 3 _mo_. 2. --First-day. After breakfast we read a chapter and held ourmeeting with Captain McPhail and his wife, and felt a little comfort inholding up the standard of religious worship. Something was given us toutter, both in testimony and supplication. The next evening we dined with the governor. It was a state dinner, givento the judges and persons of rank in the town; about twenty of us satdown; the repast was splendid and the dishes innumerable. At the head ofthe table was Captain McPhail in full uniform; on his right our hostess ina rich Greek dress; on his left a young lady in the full Italian style; myM. Y. And myself were not the least singular in appearance. All was done ingood order, and a sweet feeling prevailed. 4_th_. --We are like prisoners at large, not being able to leave theisland till the steamer returns. Captain McPhail has kindly proposed ourpaying a visit to the continent to see a little colony of the natives wholive in wigwams. These people like many others suffered greatly from theTurks, and took refuge in Santa Maura, which has excited in them a feelingof gratitude for the protection of their English neighbors. About 9 o'clock we started in the Captain's boat, a family party, notleaving even the baby at home. We had a pleasant sail of less than anhour, and found seven ponies waiting for us at the landing-place. Theponies were brought into the sea, and we mounted the pack-saddles; some ofour company being carried from the boat on men's backs. Thus arranged weset out, one by one, along the narrow goat-paths, accompanied by ourretinue, some going before, and some following with the baggage. Wewinded our way among bushes of myrtle and mastic till we reached thewillow-city. It consists of about sixty perfect wigwams of one room each, with no other light but what is admitted by the doorway, four feet high, with here and there a glimpse that makes its way through the wattles. The people having received notice of our visit had made a general-holiday, and were all assembled, with lively good-humor in their countenances, togreet our arrival. This in the first year that they have been left toenjoy their lands in peace since the destruction by the Turks of theirlittle town, which stood at about half an hour's distance. Some of thempossess property in land and cattle, and all live on the produce of theirown farms, and produce their own clothing. These simple-hearted peopleshow their good sense by avoiding all lawsuits, so common among theGreeks. They choose one upright old man, with two assistants, to governthem, to whose judgment they submit, and the greatest punishment is to beshut up for two or three days in a solitary room in the convent. The wigwam where we alighted was soon filled with visitors. We were servedwith coffee by our hostess, --an interesting woman, with much expression ofmildness in her countenance. After conversing awhile with the villagers, and satisfying their curiosity as well as we could, I thought it asuitable time to bring about the primary object of our visit, and inquiredwho among them could read. A young man came forward who had been educatedin the school at Santa Maura; we gave him a New Testament, and he read thegreater part of a chapter in the Gospels. Those who were in the roomlistened with surprise and attention, and many without looked eagerly inat the doorway to hear what was going on. This was probably the first timethey had heard the gospel in their own language. We gave them a few copiesof the New Testament and some tracts, for which they hardly knew how toexpress their gratitude; and we requested the reader to continue thepractice he had commenced. When this scene of interest was over we took a turn round the other huts. They are situated on the side of the hill, among myrtles, and command adelightful view of the valley. We passed by the common oven, and onlooking in saw our dinner preparing. The table was spread in thehospitable wigwam which we first entered, a clean white tablecloth andnapkins on a large board, with cushions around on boxes for chairs. Therepast consisted of a whole lamb, well roasted, and two sorts ofYorkshire-pudding, one of which was particularly good. This patriarchal repast being finished, we again went forth, and visitedthe convent of Plijâ, distant from the wigwams about ten minutes' walk. Many of our new friends accompanied us, the judge with great solidity ofmanner leading the way. We passed a beautiful fountain at the head of theglen, and entered the monastic edifice, which is built of stone. Theabbot, a fine old man, met us at the door with a pleasant countenance. Heinvited us into his cell; we had to stoop very low to save our heads, andthe door-case was rubbed bright on all sides by the friction of thissolitary inmate passing in and out. The hermitage consists of one roomwith a bed in the corner, screened by a slight partition; a lattice-windowadmitted a peep into the rich and lovely vale below, and the pure air ofthe mountain was not obstructed by glass. I had often heard of the Easterncustom of sitting cross-legged, but never till now experienced it inreality. We were desired to sit on cushions spread on the floor for ourreception, and were served with the finest walnuts and honey I evertasted; and while we partook of this hermit-like repast, there was aprecious feeling of good, and I believe we had the secret prayers of thegood abbot, as he had ours. When we presented him with the New Testament, Genesis, and the Psalms, he kissed the books and pressed them to hisbosom, expressing his gratitude for the treasure. Our next visit was to the habitation of the judge, which is of the samedescription as the rest, where we were served again with coffee. Whatpleased us was the sweet feeling of quiet which prevailed, of which Ithink some of them were sensible; one woman, our first hostess, put herhand to her heart and said very sweetly, "I love you. " They would not let us depart without showing us their ancient custom oftaking hold of hands and dancing round, singing meanwhile a sort of chant. Many of them came with us to the water's edge, and prayers were raised inour hearts for their good, and thanksgiving to our Divine Master for thecomfort and satisfaction of the day. 3 _mo_ 8. --Under the hospitable roof of Captain McPhail we have feltmuch at home. His wife said our coming had been a blessing to her; she isnear to us in gospel love. The captain accompanied us in his boat to thesteamer. From Santa Maura they proceeded to Argostoli, the chief town ofCephalonia. We arrived about five o'clock in the morning. The entrance to the town fora considerable distance is like a perfect lake: the white houses along theside of the harbor, and the craggy hill with the olives growing out of therocks, had a pretty appearance at the break of day. Our young Greekinterpreter, Giovanni Basilik, was with us. We had to call up theinhabitants of the only inn in the place before we could get shelter. Atfirst the host refused to receive our little company, but after someexplanation he consented to arrange the desolate-looking rooms intohabitable order. They visited the schools and the prison, and they received from theResident, H. G. Tennyson, and the schoolmaster and mistress, a friendlyreception; but the islanders are generally careless of instruction, andprogress of all kinds is slow. From Cephalonia they traversed the sea to the beautiful island of Zante. Though they had ten men to row, the passage occupied thirteen hours. Contrary wind, writes John Yeardley, compelled us to approach the islandslowly, which gave us an opportunity of viewing the villages and scatteredhouses at the foot of the mountain. The town of Zante is very long; themain street has piazzas on each side for a considerable distance. In manyof the windows (I suppose a Turkish custom) there are something likecages, through which the women peep without being seen, under the pretenceof modesty; but it is horrid to hear of the wickedness committed in-doors. However, I am glad to find the custom is dying away, and that the youngwomen are now permitted to walk in public more than they were a few yearsago. This island is by far the finest we have visited; it is very fertileand well cultivated, and supplies England with currants; but, like theirneighbors, the people have the character of being immoral, treacherous, and revengeful. It is sorrowful to think that, under the system ofpicture-worship, there is scarcely a sin of which the poor Greek is notguilty to an enormous extent. With God all things are possible--he canchange the hard heart of man by the power of his Divine Spirit; but, morally speaking, it must be some great convulsion that can work a realchange in the nation. W. O. Croggon has labored here more than seven years, and knows not of one conversion among the rich Greeks--not one attends theservice for worship. He is the Methodist missionary here, and is calledthe friend of every man: he has been a real friend to us. The Governor and his wife have paid us marked attention. The former tookus to see the prison, which is well conducted, and the prisoners areclassed. We suggested the benefit likely to result from the prisonersbeing employed, and Major Longley [the Governor] intends to introducebasket-making. We have, in addition to the public schools, visited severalprivate ones, and are pleased to find so many children receivingeducation: this is really the chief source of hope for improving themorals of the Greeks, and dispersing the gross darkness which surroundsthis people, whose long servitude and sufferings under very hard mastershave almost driven them back to barbarism. 17_th_. --There was a shock of earthquake, more violent than has beenfelt for some years in this place. Our room shook almost like a ship atsea; the walls, beds, tables, and glasses were all in motion, and thesensation, while it lasted, was that of sea-sickness. The noise may becompared to the rolling of a carriage with many horses coming at fullspeed, and suddenly stopping at the dwelling. (See _EasternCustoms_, p. 78. ) Having thus explored the four principal islands of the Ionian Archipeligo. John and Martha Yeardley turned their course towards the Morea. 30_th_. --At 6 o'clock in the morning we put ourselves once more atthe mercy of the waves of the Mediterranean, and had a quick passage offourteen hours. The landing at Patras was frightful; a sudden squall threwus off the shore, and caused us to lose part of the rudder, so that wewere obliged to get into a very small boat, which threatened to upsetevery moment. We were, however, favored to land in safety on a projectingrock: it was nearly dark, and the whole had a terrific appearance. The plains near Patras, once beautifully planted with currants, olives andvines, are now perfectly desolate. The castle was in possession, of theTurks eight years, who made continual sallies from it for provision andfirewood; while, in order to disappoint them, the Greeks themselvesassisted in the destruction of all vegetation; so that there is scarcelyany green thing to be seen. The old town is a scene of ruins; the site ofthe new town is near the sea, where temporary shops and houses have beenerected. It was difficult to find a shelter for the night; but a kindfellow-traveller assisted us, and at length we were pressed into amiserable dirty room, with only a board for a bedstead. At Patras we had abundance of consultation, whether to undertake thejourney to Corinth and Athens by land, or to encounter the gulf. Weconcluded to venture on the latter, and contracted with the captain of alittle boat to depart at five the next morning. He deceived us by notsailing at the time proposed; but we made an agreement with other sailorsto go off in the evening, hoping to get to Corinth the next morning: but, after tossing all night, we found in the morning the ship had only madetwenty miles; and about mid-day the captain declared he could not get toCorinth, and must put into a small port on the opposite side of the gulf, called Galaxidi, and wait for better weather. We were so exhausted as tofeel thankful in the prospect of being once more on land. Nothing can bemore comfortless than these small Greek vessels; in the cabin you canneither stand nor lie at full length. After some difficulty in getting on shore, we were led to the khan, a verylarge room with a fire in one corner for boiling water, and a wine store;and round the side were benches which served for sitting by day, and onwhich the traveller spreads his mattress for the night, if he has one; ifnot, he must go without. We were desired to mount a ladder to a loft likea corn-floor, badly tiled in, and divided into four parts by boards aboutfive feet high. The one division of this place assigned to us had no door, and when the windows were shut, which were of wood, there was no lightwhat shone through the tiling or was admitted between the boards. Theplace was soon furnished, for the boy brought us a mat and spread it onthe floor, which was all we had a right to expect; but as we seemed to bevisitors who could pay pretty well, they brought also a rough wooden tableand three wooden stools. 2_nd_. --Galaxidi is in ruins, presenting only mud cottages andtemporary wooden houses; ships also are in building. 4_th_. --This morning we walked among the huts of the town, and foundan old man keeping school near the ruins of his own school-room, which hadbeen destroyed by the Turks. It happened to be his dinner-time, and he wasseated cross-legged on a stone, with a footstool before him, enjoying afew olives and a morsel of bread. Around him stood his ragged pupils, reading from leaves torn out of old books, some of which were so worn anddirty that the poor boys could scarcely discover what they had oncecontained. The weather was by no means warm, yet we could not wonder athis choosing the open air for the place of instruction, when we saw hisdwelling, which was a mud hut not quite nine feet square, with no openingfor light but through the doorway. In this hovel he taught his fortyscholars when the inclemency of the weather did not permit their being outof doors. The grey-headed father was surprised that his humble company hadattracted the notice of strangers; but, seeing the interest we manifestedin his calling, he inquired for a New Testament, which we gladlyfurnished, with the addition of some tracts to such of the children ascould read them. This sight was gratifying to us as showing a dispositionto teach and to learn, even under the most disadvantageous circumstances. Our quarters at the khan became more uncomfortable; the people were souncivil they would hardly give us cold water without grumbling. The secondnight we witnessed one of the most dreadful storms we ever remember tohave seen. Violent gusts of wind shook our desolate abode, while the rainpoured down in torrents and found entrance in various parts of ourapartment. They intended, as we have seen, to go to Athens by way of Corinth, andwhen they were disappointed of sailing to that city, and thrown upon theopposite shore of the gulf, they still seem to have supposed it impossibleto reach the capital by any other route. 5_th_. --Being, says John Yeardley, on the contrary side of the gulf, and thus deprived of helping ourselves by means of horses, we gave up allhope of reaching Athens, and thought we must of necessity return toPatras. We therefore inquired for a vessel to take us thither; but nevershall I forget my feelings of horror while trying to contract with a manfor a boat. I said in my heart, O that I might be permitted to try thefleece once more in turning our faces towards Athens. The man wasexorbitant in his demands, and it was too late to reach Patras withoutrisking the night on the sea. To stay where we were was next to impossiblewithout serious injury, especially to my dear Martha. Strong indeed wasour united prayer for direction and help in this time of distress, andever-blessed be the name of our adorable Lord who heard and answered ourprayer. Out of the depths of distress a little light sprung up, and wethought if we could take a boat and cross over to Scala, a little port onthe opposite side of the creek, we might then take mules to [Castri theancient] Delphi, and if not able to proceed further on our way, the changewe hoped would be use to M. Y. We did make the effort, and were favored toget to Scala, where we found only a few scattered mud houses; but onlanding, there was a change of feeling immediately experienced. We wererescued from ship-builders and sailors, the vilest of the vile, and placedamong a simple country people. The master of the custom-house, to whom we had a few lines ofrecommendation, invited us to his house and gave us coffee. He provided uswith four mules; three for the interpreter and ourselves, and the fourthfor the baggage. It was about eight miles, or two and a half hours' ride, to Delphi; and no sooner had we begun to feel the mountain air than mydear M. Began to revive. We had to climb precipices where nothing butmules could have carried us. At the foot of the mountain we came incompany with two camels, which was a new sight to us. The situation of Delphi is the most beautiful that eyes can behold:mountains of rock, such as we never before saw, and in the back ground thefar-famed Parnassus, covered with snow. The village consists of about onehundred cottages, some of them built in the rock. We were conducted to oneof the best of these rustic dwellings, and met with a very friendlyreception from the inmates. The house consisted of two rooms, and we wereoffered the use of one of them; they furnished us with mattresses laidupon a sort of dresser, where we slept much better than for many previousnights; even the hen and her thirteen chickens under our bed did notdisturb us. The novelty of the visiters soon brought in several of theneighbors, who did not leave us, even while we took our tea. As there wasa good feeling, we thought it well to improve the opportunity, andinquired who could read. The master of the house, a sensible man, saidthere were only about twenty in the village who know anything of letters, but that he could both read and write, for his father was a priest. After tea we produced a New Testament and the book of Genesis, and ourinterpreter read aloud the first two chapters of Genesis. Our host hadnever seen the Scriptures in his own language, and we think we neverbeheld a countenance more full of delight and intelligence than his wasduring the reading. After a short explanation of what had been read, and aword of exhortation, we thought to close; but the company were so pleasedwith hearing the account of the creation and fall of man [from the sacredrecord itself], that they requested us to read more. I desired them to askany questions on the subject they might wish; and the first which our hostput was, What kind of tree it was, the fruit of which Adam was forbiddento eat? We answered that it was translated in our language _apple_. He said they thought it was a _fig_. We told them it might be a fig, or it might be an apple; but that the object of the Almighty was to tryAdam's obedience. They at once agreed to this; and the master of the housewisely observed, Jesus Christ came to restore to us what was lost byAdam's transgression. He then said, It would have been better if Adam, after his transgression, instead of hiding himself, had confessed his sinto God, and begged his forgiveness. We all agreed that it was a naturalact for man, in his fallen state, to wish to seek excuse, rather than toconfess his sin and repent. We then made some remarks on the prophecy ofthe Saviour in the third chapter of Genesis, and ability was given us topreach the Gospel of life and salvation. All hearts seemed touched, andour own overflowed with gratitude. We may in truth say, Our HeavenlyFather has plucked our feet out of a horrible pit and out of the miryclay, and set them upon a rock, and put a new song into our mouth, evenpraise to his glorious name. On considering afterwards our situation, wecould not but behold the hand of a gracious Providence which had led us tothis spot; had we attempted to go by Corinth to Athens, we should [as theyafterwards learned] have been stopped by the waters, and have missedseeing this interesting people; but from hence the way was passable, andonly four days' journey by land. After dinner we walked through the village up to the rock. We came to afountain where several women were washing; one of them, a young-lookingperson, suddenly left her companions, and with hasty step and entreatingair advanced towards us, as we supposed to ask something; but she bowedher head almost to the ground, and then kissed our hands; after which shewithdrew in a cheerful and diffident manner. The reason of this salutationwas, that the young woman had lately been married, and it was customaryfor the last bride of the village to kiss the hands of strangers. The temple of Apollo once occupied nearly half an acre of ground: a greatmany of its marble pillars are still to be seen, half buried by theplough, and corn growing over them. About a hundred yards from this templeis the cave in the rock from whence the priestess pronounced the oracle. Among the curiosities of this wonderful place, the tombs in the rocks arenot the least remarkable. They are built of the most beautiful whitemarble; the entrance is by a large archway, and round the circle areseveral recesses in the stone, one above another, where the dead hadevidently been deposited. They illustrate the history of the maniacdwelling among the tombs (Mark v. 3. ), for these caves formed a perfectsort of house in which persons might dwell. 8_th_. --We were not able to leave Delphi on account of the high windwith some rain. In the evening we again enjoyed our Scripture reading onthe hearth. We continued the book of Genesis, and our host inquiredwhether those who died before the birth of the Saviour were lost. He wasinformed they were saved through faith in the promise. He had supposedthey went into hell, and that when Christ came he released them. We askedhim if Enoch, who walked with God and was translated, could have been sentto hell. Of this he knew nothing, never having read the Scriptures. 9_th_. --This morning we procured four mules and four men, andproceeded on our pilgrimage towards Livadia, thirty-three miles fromDelphi. Our kind host recommended us to the special care of one of themuleteers, who put his hand to his heart, and feelingly accepted thetrust. We were most of the day winding round Parnassus, whose height aboveus was tremendous. The road was frightful; over rocks, waters, and swampyground; we could hardly have believed it possible to pass through theplaces where our mules penetrated. The muleteer performed his trustfaithfully, rendering us all the assistance in his power. On parting wepresented him with some tracts; he could read, and was much gratified withthe gift. At Livadia we were badly lodged, in a smoky room, and suffered much fromextreme fatigue; but we found ourselves with an interesting family, towhom we read the Scriptures, seated with them on the floor; and we couldnot but feel grateful to our Divine Master, for leading us among those whowere thirsting to receive the Holy Scriptures in a language they couldunderstand. 10_th_. --We travelled on horses through a comparatively flat country, despoiled of all its verdure by the ruthless hand of war. The evening waswet; we reached the once celebrated Thebes in the dark, and were glad totake shelter in a smoky room, in the first house that could receive us. The situation is fine, but the present town occupies only the part whichwas the fortress of ancient Thebes. 11_th_. --This day we had much mountain country to pass through. Everytree we could see was either partly burnt or partly cut away. Towards theend of our day's travel we went through an immense wood, difficult ofpassage, on leaving which the Gulf of Aegina appeared in view. We restedfor the night at a little settlement of Albanians near the coast. Weobtained shelter in the cottage of an old woman, who seemed a littlestartled at the appearance of strangers, whose language she could notunderstand. Concluding, however, that we had the common wants of nature, and having no bread to offer us, she quickly prepared a little meal, madea cake, and baked it on the hearth under the ashes. We made signs to befurnished with a vessel in which we might prepare a little chocolate, ourfrequent repast under such circumstances; and, at length, a very roughhomely-looking pitcher was produced; but the greater difficulty was tofind something in which to boil the milk and water. After waiting tilltheir own soup had been prepared, we obtained the use of the saucepan. These difficulties overcome, we enjoyed our meal; and offered some to aGreek woman who had walked beside our mules for the sake of company, onher dreary journey to Athens; but she refused, with thanks, saying, I amnot sick; for the Greeks seldom take beverage of this sort, except whenthey are indisposed. As the inmates of this homely cottage, as well as theneighbors, who usually come in to see travellers of our uncommonappearance, did not understand Greek, we were deprived of the opportunityof reading the Holy Scriptures to them, or of conversing with them on thesubject of religion. All that we could do was to prepare for rest, ofwhich we stood in great need, having had a very fatiguing ride through thewoods to this place. The room in which we had taken shelter was also to beour sleeping-place, in common with the old woman and her family and theGreek traveller; in another part of the room were also a sheep and severalother animals. We swept as clean as we could a space in the neighborhoodof the quiet sheep, and spread what bedding we had upon the mud floor, surrounding it with our baggage, except our carpet-bags, which served usfor pillows; and after commending ourselves and the household to theprotecting care of the great Shepherd of Israel, we obtained somerefreshing repose. (See _Eastern Customs_, pp. 17-19. ) 12_th_. --We started with tired bones. After a pleasant ride of fourhours the Acropolis of Athens burst upon our view. The city is beautifullysituated in a plain bounded by mountains, and near to a rich grove ofolive-trees, which has been spared amid the ravages of war. I felt, saysJohn Yeardley, low and contemplative; many and various thoughts crowdedinto my heart. Every foot we set in Greece, we Bee desolation. I canscarcely believe that I am in the place where the great Apostle of theGentiles desired to know nothing but Christ crucified; and in sight ofMars Hill, from which the same apostle preached to the Athenians the trueGod. We reached the only inn in the town, much worn by fatigue and badaccommodation, yet very grateful for having been preserved from anyserious accident during our perilous journey, and under a precious sensethat it was in right ordering we persevered in coming to this place. We introduced ourselves to the American missionaries, Hill and King, andmet with a hearty reception. The schools under their care are the mostgratifying sight we have seen. J. Hill and his wife have nearly 500children on their list. We were much pleased with the arrangements of theschools: the classification is the best I have ever seen, and the childrenexhibit intelligence and thirst for instruction. The effect of Scripturalinstruction on the minds of the Greek children is very gratifying. A younggirl whom the directors had taken into the school as an assistant teacher, entered the family with a mind fortified in the superstitions taught inher own church, observing scrupulously the feast and fast-days, the makingthe sign of the cross before eating, and the kissing of pictures. Themistress wisely avoided interfering with what the girl considered to beher religious duties; but after she had attended the Scriptural readingand the family worship for a short time, the light of divine truth brokein upon her heart; and as she embraced the substance of the religion ofJesus Christ, her attachment to the superstitious forms became graduallyweakened, until at length she left them altogether. The mistress one daysaid to her, I observe you do not keep the fast-days, nor cross yourselfbefore eating, nor kiss the pictures. No, replied the child, I amconvinced that making the outward sign of the cross cannot purify theheart from sin; and as to meat and drink, I read in the Scriptures, thatit is not that which goeth into the mouth that defiles the man. 15_th_. --Visited the schools under the direction of Jonas King, ofthe Boston mission. He has an academy for young men, and a school formutual instruction, containing together 150. I think the mode of Scripturelessons particularly efficient. The instruction given in the schools atAthens seems more complete than in any we have visited during the journey. J. K. Has service in modern Greek three times on First-days, at which someof the young men attend, along with other Greeks, but not many. During our stay in this city we visited many Greek families, anddistributed among them religious tracts and portions of the HolyScriptures, and exhorted them to the observance of their religious duties, often calling their attention to those points in which their own practicesare at variance with the doctrine of Holy Scripture. The ancient ruins are exceedingly grand, and raise mingled feelings in theheart not easily described, but tending to humble the pride of humangreatness. We saw the Temple of Theseus, the prison of Socrates, thefamous Temple of Minerva; but the spot that most nearly interested us wasMars Hill, whose rocky mount was in view from lodgings, where we sat andconversed together of the Apostle Paul preaching the true God; and in thesweet stillness which covered our spirits, earnestly desired that the pureGospel might again be freely preached and received throughout thisinteresting but desolated country. There are not more than sixty really good houses built in the town; but, including great and small, there may be 1500 dwellings. It is settled thatAthens shall be the seat of the Greek government; and the young king, Otho, laid the foundation-stone of the new palace in his last visit tothis place. 18_th_. --Being anxious to get to Patras in time to sail by an Englishpacket to Corfu, we set off for the port. J. Hill met us, to see us embarkin a boat for Kalimichi. The Greek sailors have a superstition againstsailing at any time but in the night; but after being deceived by onecaptain, we prevailed, on another to set sail [in the daytime], in thefull hope of reaching Kalimichi the same evening. A favorable gale waftedus on for some time, but a slight storm coming on, the cowardly captainran us into a creek, and kept us tossing all the night in his open boat. About eight o'clock the next morning we were favored to reach Kalimichi insafety, where we procured mules and reached Corinth to dinner. Here there are only a few houses standing in the midst of ruins. We tookup our abode at the only inn, from the windows of which we looked upon thebusy scene of a fair. Our hearts were not enlarged, as the great Apostle'swas; for our spirits were clothed with mourning in contemplating thedarkness of the place. Many persons to whom we spoke could not read; andon offering a Testament to the man of the inn he refused to receive it. We pursued our travels, and at mid-day met with a trying detention fromthe muleteer having neglected to obtain a permission. We were at lengthsuffered to proceed, but arrived late at a miserable khan, where we passedthe night in a loft. This poor place could only furnish two mules and adonkey, with a man to attend them; but we were encouraged to hope weshould find four horses about two hours further on; but here we weredisappointed, and could get no horses to proceed. We felt truly destitute, and took refuge in a loft from the scorching rays of the sun. We had verylittle food with us, and saw no probability of quitting our desolate abodetill the next day at any rate. Thus situated we were endeavoring to bereconciled to our allotment, when most unexpectedly, about two o'clock, weespied a small fishing-boat sailing towards Patras, and immediately randown to the shore, a considerable distance, to make signals to theboat-man, and inquire whether he would convey us to Vostizza, a placewithin a day's journey of Patras. We directly procured a mule to conveyour baggage to the shore, and descended by a very rough path to a creekwhere the boat lay to. Here we were again detained by the guard makinggreat difficulty in allowing the boatman to take passengers without apermit, which could only be obtained in the town, so strict and perplexingare the regulations for travellers under the new government. However, after detaining us an hour and causing us to lose most of the fair wind, he suffered the man to take us. We sailed along pretty well for a time, when the wind suddenly changed, and the boatman told us we could not getto Vostizza that night, but added they would put us on shore where weshould be within an hour's walk of it, and that we could readily find amule to carry our baggage. This we gladly accepted, and were soon landedand on our way. Although sick and weary on board, we seemed to receive new strength forour walk, and arrived at Vostizza at about eight o'clock. Here ouraccommodation for the night was much like our former lodging; for thislarge town has also been, burned by the enemy, and presents a scene ofruins. We engaged horses for the next day to convey us to Patras, and werea little cheered with the prospect of being near that place of attraction. The man of the house where we lodged could not read, but informed us therewas a school in the town of fifty boys. We saw a person in the next shopwriting, and offered him a Testament, which he very gratefully received, and sent for the schoolmaster, who seemed much pleased with our offer tosend him books and lessons. We also gave books to several we met with, who began eagerly to read them aloud, and soon obtained hearers, so thatit became a highly interesting scene: boys who received tracts from usshowed them to others, and numbers crowded about us, even to the lustmoment of our stay. If we had had a thousand books we could have disposedof them. What a difference between this place and poor Corinth! Our trying journey through Greece has given us an opportunity of judgingof the state of things, and I hope will enable us to relieve some of theirwants. It is cause of humble thankfulness to the Father of mercies that hehas preserved us in the midst of many dangers, and brought us in safety sofar back on our way with hearts filled with love and praise. They arrived at Patras on the 22nd, but found that the English steamer hadsailed two days before. They employed the interval before the sailing ofanother packet in establishing a girls' school, which was commenced soonafter their departure. At Corfu they received information of the openingof the school, conveyed in a letter from the sister of the English consulin the following encouraging terms:-- I am sure you will be gratified to hear that the school which wasestablished by your benevolent exertions has been opened under the mostfavorable auspices. The first day we had twenty-two girls; we have nowforty-eight. Nothing can exceed the eagerness shown by the children to beadmitted, and their parents seem equally anxious to send them; with veryfew exceptions they come clean, and on the whole are attentive and wellbehaved. Of the forty-eight there are only nine who can read. The littleCorfuot you recommended is first monitor, and of great use. They reached Corfu on the 12th of the Fifth Month, and were kindlyaccommodated at the office of the Commissary Ramsay. Immediately on our arrival at Corfu, our young friend the Count Sardinarenewed his visits. We saw him almost daily; our conversations were oftentruly spiritual; he opened his heart to us, and we rejoiced to believethat he had attained to a degree of living faith in his Redeemer. It will be recollected that their inability to collect the inhabitants ina meeting for worship was a source of discouragement to John and MarthaYeardley in their former visit to Corfu. Now, on revisiting this island, they had the satisfaction of holding two meetings for worship with IsaacLowndes' congregation. 6 _mo. _ 1. --Isaac Lowndes had now obtained leave to hold his meetingfor worship in the large school-room, and I felt at liberty to proposehaving an opportunity to address the congregation. This he gladlyaccepted, and gave notice of our intention. It was pretty well attended, but not full; a good feeling prevailed. 15_th_. --We had another meeting with the little company who meet inthe school-room. The room was better filled than on the former occasion:it was a precious season of divine favor; utterance was given to preachthe word, and I trust there were some into whose hearts it found entrance. A few days before we left the island, I. L. Took us to visit the JewishRabbi, who, though full of argument, appears extremely dark andbewildered, dwelling on mysterious words whose interpretation is confinedto the rabbinical office. He said they looked for a temporal king, whoshould give a temporal kingdom to Israel. It was a truly painful visit, and we left him with the desire that he might be instructed even out ofhis own law, which, if properly understood, would prove as a schoolmasterto bring him to Christ. After spending about five weeks at Corfu on this second visit, they againcrossed the Adriatic to Ancona. CHAPTER XIII. THE THIRD CONTINENTAL JOURNEY. 1833-4. PART III. --THE RETURN FROM GREECE. Of the numerous letters which John and Martha Yeardley received fromEngland during this long journey, very few have been preserved. We shallextract short passages from two which came to their hands not long beforethey left the Islands. The first is from John Rowntree, and is dated the13th of the First Month, 1834. On my own account, and on behalf of the Friends of our Monthly Meeting, Ifeel grateful for the information respecting your proceedings. There issome difficulty in satisfying the eager anxiety of my friends to know allthat is to be known about your engagements, and I may truly say that thekind interest which you feel about us is reciprocal. Often do I pictureyou to myself, laboring in your Master's cause, receiving asfellow-partakers of the same grace all whose hearts have been touchedwith a sense of his love, who are hoping to experience salvation throughHim alone. Our reading meetings are pretty well attended this winter. We have beenreading James Backhouse's journal: he was still engaged, when he sent thelast account of his proceedings, in Van Diemen's Land. Like you, he andhis companion rejoice at meeting with those to whom, although not exactlyagreeing with us in some respects, they can give the right hand offellowship as laborers under the same Master. Like you, too, they devoteconsiderable attention to the improvement of schools, and the improvementof the temporal condition of the poorer classes among whom they labor. In a letter from William Allen, written the 31st of the Third Month, occurthe following words of encouragement:-- I have heard, through letters to your relations and others, that you havebeen much discouraged at not finding a more ready entrance for your gospelmessage; but really, considering the darkness; the sensuality, and thesuperstition of the people in those parts, we must not calculate upon muchin the beginning. If here and there one or two are awakened andenlightened, they may be like seed sown, and in the Divine Hand becomeinstruments for the gathering of others. Should you be made the means ofaccomplishing this, in only a very few instances, it will be worth allyour trials and sufferings. And again, you must consider that, in theperformance of your duty, seed may be sown even _unknown by you_, which may take root, and grow, and bring forth fruit to the praise of theGreat Husbandman, though you may never hear of it. Be encouragedtherefore, dear friends, to go on from day to day in simple reliance onyour Divine Master, without undue anxiety for consequences; for dependupon it, when he has no more work for you to do, he will make you sensibleof a release. The passage to Ancona was tedious. We embarked at noon, and had a long passage to Ancona of twelve days. Welanded on the 29th, and soon found ourselves occupying an empty room inthe Lazaretto, without even the accommodation of a shelf or closet. Theterm of quarantine is fourteen days, but four days are remitted by thePope. The heat is oppressive, and the mosquitoes annoy us much, but we arepreserved in a tolerable degree of health; and in taking a review of ourvisit to Greece and the Ionian Islands, we are still sensible of a verypeaceful feeling, under a belief that we have followed the pointings ofthe Great Master, and a hope that the day is not far distant when the waywill be more fully opened in those countries to receive the gospel. Thepreaching of John in the wilderness has often appeared to us to beapplicable to this people, --Repent, for the kingdom of heaven is at hand. 7 _mo. _ 6. --We left Ancona, and took the route through Foligno andArezzo to Florence. That part of the Pope's dominions through which wehave passed is highly picturesque; hill and dale continually, and thewhole country cultivated absolutely like a garden. Most of the towns areon the hills, and nothing can exceed the beauty of their situation. But asto vital religion, the spirit of those who desire the promotion of theRedeemer's kingdom, on the broad and sound basis of common Christianity, must be clothed with mourning in passing through this superstitious andilliberal country. What we have seen of Tuscany is not so fine, but theappearance of the peasants is much superior. The inns are much moreagreeable than we found them on the road from Geneva to Ancona. We arrived at Florence on the 10th. The persons to whom we hadrecommendations were absent, on account of the heat of the season, exceptthe Abbot Valiani, a spiritually-minded man, who showed us great kindness. He has refused many advantageous offers of promotion, choosing to becontent with a little, rather than to be hampered with fetters which Ibelieve he thinks unscriptural, and not for the good of the Church; he isof the opinion that it would be better for the common people to have theBible, and to be more acquainted with its contents. He conducted us to seethe School for Mutual Instruction, founded under the patronage of theGrand Duke, about twelve years ago. The school-room is very large, airy, and well lighted; it was formerly a convent. The system of educationdiffers a little from that practiced in England; but the children, about240 in number, are apparently under an efficient course of instruction anddiscipline. The younger boys have a string put round the neck, whichconfines them to the place during the lesson, but I observed it did notconfine their attention. We were much pleased with the countenance andmanners of the director, the Abbot Luigi Brocciolini; his heart appears tobe in his work, which is by no means easy. We left Florence early on the 13th, and had four days' hard travelling toGenoa. From Sestri to Genoa, a day's journey, is by the sea, and under themountains, some of them of a tremendous height, and beautifully coveredwith olives, vines, and figs: the houses hang quite on the sides of themountains amidst the olives; I do not remember to have passed through anycountry equally picturesque. We had packed as many books and tracts as we well could in our wardrobetrunks, which were not once opened at the different custom-houses, but thesurplus tracts, &c. , we were obliged to put into a spare box bythemselves, and this box was not suffered to pass the frontier ofSardinia. The first officer was embarrassed, not knowing how to act, andsent a gendarme with us to the bureau of Sarzana, the next town. Theofficer there was remarkably civil, but told us the law is such that bookscannot enter except on conditions to which we could not in our consciencesubmit. We therefore left them in the bureau, desiring that they might bemade useful: a person in the office said, in a half-whisper, These are thebooks to turn the people's heads. We were glad this loss did not preventus from distributing others out of our remaining store, at the inns, andpretty freely on the road. Their object in returning by Genoa was to visit the valleys of Piedmont. They reached Turin on the 19th, and proceeded on the 22nd to Pignerol. From this place they visited most of the valleys, went into all thefamilies where Stephen Grellet had been, and had frequent religiousconversation with the pastors and some of the people. We spent, says J. Y. , five days amongst them. The old pastor Best died soonafter the time that Stephen Grellet was there. We met his son, latelyappointed chaplain to the Protestant congregation at Turin. He is a youngman of talent, lively and intelligent, and desirous of being useful in hisnew sphere of action. He came to us often at our little inn, and made manyinquiries as to the nature of our religious principles; our conversationmostly turned on the necessity of the assistance of the Holy Spirit in theexercise of Christian ministry. This he fully admitted, but was notprepared to dispense with the necessity of an academical preparation. Ifear that sending the young men to Geneva for this purpose has not alwayshad a salutary effect. We thought it right to attend their worship on First-day morning at LaTour. The congregation consisted of about 900 clean and well-dressedpeasants, many of whose countenances looked serious. The short discourseof Pastor Peyron was orthodox, and the application impressive and edifying. He afterwards dined and spent the afternoon with us at the widow Best's, with several branches of her interesting and pious family. I humbly trustthis day was spent to mutual comfort. They were disappointed to find that strangers were forbidden by law tohold public meetings, or preach in the assemblies of the Protestants; andalthough they met with many pious individuals, they thought the life ofreligion on the whole at a low ebb, and deplored the prevalence of theforms and ceremonies used by the Church, of England. The schools, too, they found to be in a very poor state; the masters deficient in educationand badly paid, and the schools conducted without system. The ministersshowed them great kindness, and on their quitting La Tour, Pastor Bestencouraged them by the expression of satisfaction with their visit. Theyreturned to Turin on the 28th. Passing over Mont Cenis, they directed their course to Geneva, where theyarrived on the 3rd of the Eighth Month, rejoiced to be once more on theEnglish side of the Alps. On their outward journey their sojourn in thiscity had been short, but now they found it needful to make a longer visit, and were thankful in being permitted to mingle again in intimate communionwith those who understood the language of the Spirit. They paid andreceived many visits, and held two religious meetings at their hotel, atthe latter of which about fifty persons were present. One of the most interesting occasions of which they speak was a MissionaryMeeting, in which the minister Olivier unfolded his experience of a divinecall to leave his country, and go abroad on the service of the gospel. Thevoice which he described as having been sounded in his spiritual ear, andthe manner in which he received it, must have struck John Yeardley assingularly in accordance with the call to a similar service which hehimself had heard so distinctly in his younger days, and which, likeOlivier, he had for a long time hidden in his heart. 8 _mo_. 4. --In the evening I attended the Missionary Meeting in theChapel de l'Oratoire. Pastor Merle [d'Aubigné] opened the meeting by ashort prayer, and singing, and then gave a narrative of the liberation ofthe slaves in the English colonies, according to the account received fromEngland. Pastor Olivier, from Lausanne, was present. He is about to departfor Lower Canada, and he spoke in a very touching manner of the way inwhich the mission had first opened on his own mind. When the concern wasmade known in his heart, he kept it there in secret prayer to the Lord fordirection, and whenever he heard what he believed to be the same voice, itwas always--Go, and the Lord will go with thee. A real unction attendedwhile he gave us this account; the way in which he spoke of it resembledthe manner of one of our Friends laying a concern before a meeting: manyhearts present felt the force of his words. His exhortation to the youngpersons was excellent. Pastor Gaussen concluded the meeting with anaddress and lively prayer. Among the friends with whom they had religious intercourse were PastorsL'Huillier, Gallon, and Molinier. The last was a "father in the church" tothem. After some conversation on the state of religion in Geneva, heproposed their sitting awhile in silence, well knowing the practice of theSociety of Friends in this respect. John and Martha Yeardley had each agospel message to deliver to him, after which he took them both by thehand, and offered up prayer for their preservation and the prosperity ofthe Society to which they belonged. "It was, " says J. Y. , "the effusion ofthe Holy Spirit, accompanied with power, and refreshed our spirits. " With Pastor Gallon John Yeardley had a long conversation on the principlesand operations of the Société Evangelique. I find them, he says, more liberal in their views than had beenrepresented, and their extent of usefulness is already considerable. Intheir Academy they instruct young men with a view to their becomingministers, missionaries, school-masters, &c. , as the prospect for theirfuture usefulness may open under the direction of Divine Providence. In aplace like Geneva, such an institution may be well: while we regard itwith some caution lest it should run too high on points of doctrine, wecannot but hail with peculiar satisfaction such a favorable opportunity ofeducating young men in the sound principles of Christianity, that they mayhappily prove instruments in the Divine Hand to check the spread ofinfidelity. From Geneva they went to Lausanne. Their old friend, Professor Gaudin, took them to see several pastors, and other pious persons, and onFirst-day, the 17th, he and his family, with some other serious-mindedindividuals, joined them in their hour of worship at the inn. It was, says J. Y. , a time of a little encouragement to our tried minds, for we had been brought into doubt as to the utility of resting here, although we had seen, as we believed, in the true light, that we ought toseek out a few who could unite with us in our simple way. On the 18th they went on to Neufchâtel, where they were received as beforewith much affection, and where they proposed to settle down for thewinter, after making a tour in some neighboring parts of Switzerland. On the 20th they went to Berne, and hired a lodging, for the purpose ofdevoting themselves to religious intercourse with persons of the_interior_ class. As soon as it was known they had arrived, theiracquaintance rapidly increased, and they found it difficult to receive allwho came. One of their first acts was to renew their intercourse with theCombe family at Wabern, where their visit in 1828 had left a sweetremembrance. They spent a fortnight in Berne and the neighborhood, and some passagesfrom John Yeardley's account of this interesting visit may properly find aplace here. The continual flow of Christian sympathy which it was nowtheir happiness to experience, formed a strong contrast to the drearyspiritual wastes they had traversed in Italy and Greece. It was at thistime that they contracted or renewed a friendship with SophieWürstemberger, since well known to many other English Friends. 8 _mo_. 24. --How greatly I feel humbled under the prospect before usin this place; many thirsting souls are looking to us for help, and wefeel poor and weak; we can only direct them to Him from whom all strengthcomes. O my Saviour, forsake us not in this trying hour; give us theconsolation of thy Holy Spirit, and a portion of strength to do thy will!Our meeting is appointed for this evening; enlighten our understanding, OLord, that we may be enabled to instruct the people in the right way. 25_th_. --More came to the meeting last evening than we expected. Theywere still, and a good feeling prevailed; there were those present whoknew something of inward retirement with their Saviour. Madame Combe called yesterday to ask some questions on the Supper andBaptism. I believe it would be an advantage to these pious people, if theywere to read and compare one part of the Scripture with another morediligently. She left us well satisfied with the explanation given to herquestions. We never touch on these points, unless we are asked questionsupon them. The various visits received this day have closed with one of no commoninterest from Dr. Karl Bouterwek, a young man from Prussia. He told as hehad received much benefit in the church of the Dissidents, but was on thepoint of separating from them, because he could not agree in acknowledgingthey were the _only true_ visible church. After some observations onthe Supper, &c. , we observed that there were individuals in this placewhom the Most High was calling into more spirituality and purity ofworship. He asked why we thought so. Our reasons were given, and he madeno reply; but a most solemn and precious silence came over us, which itwas beyond our power to break by uttering words. Our hearts were filledwith love, and the dear young man went away to avoid showing the feelingsof his heart by the shedding of tears. 28_th_. --Took tea at the Pavilion, a pleasant country walk of twentyminutes from town, with Mad'e de Watteville and her daughter. She hadinvited a number of friends to meet us. We passed a couple of hours, pleasantly conversing, mostly on religious subjects. It is a littleextraordinary, with what openness some of these dear people speak to us ofthe state of their minds. When the circle was seated, we formed a prettylarge company. The daughter of Mad'e de W. Whispered to my M. Y. , Are wetoo dissipated to have something good? We told her it was always good toendeavor to retire before the Lord in humility of soul. I trust a partingblessing was felt amongst us. 30_th_. --From 9 o'clock till half-past 12, we received visits insuccession, I think not fewer than fifteen. At half-past 2, Mad'e de Tavelaccompanied us to the Penitentiary prison. For cleanliness and order, Ithink, it exceeds all I ever saw of the kind. I fear the religiousinstruction is very superficial; none but formal prayers and writtensermons are used. 31_st_. --Attended Mad'lle Berthom's Scripture class, at theInstitution for the Destitute. There are eighteen girls in the house tobed and hoard; it has been established about six years. M. B. 's method ofexamining the children is the most simple and spiritual of any that I haveseen; she has an extraordinary gift for the purpose. 9 _mo_. 2. --Attended the Monthly Meeting in the missionary room. Manyof the company were peasants from some distance. The singing excepted, itresembled a Monthly Meeting for worship in our Society; for all hadliberty to speak one after the other, five or six speaking by way oftestimony: the doctrine was sound, and the way in which they coupled thiswith their Christian experience was really excellent. I had much unitywith the concluding prayer by Pastor Merley. 2_nd_. --The evening was spent at Mad'e W. 's, with a pretty largecompany. ---- proposed for a few verses to be sung; afterwards he read achapter, and gave a long exposition, somewhat dry. When this and a prayerwere gone through, it was late; neither my M. Y. , nor myself, were able toexpress what was on our minds. Some uneasiness and disappointment wereexpressed by several; and two of these dear friends came to our lodgingsthe next day, with whom we had a precious time. My M. Y. Had to speak a fewwords to the particular state of M. B. , and at the close she acknowledged, in brokenness of spirit, that it was the truth. There is a remarkable awakening in the town and canton of Berne, bothamong those of the higher walks of life and the peasants; but there is notstrength enough to come out of the forms. There are thirty females to oneman among those who are lately become serious. From Berne, J. And M. Y. Proceeded to Zurich, arriving there on the 5th ofthe Ninth Month. They spent three days in the city, chiefly in the companyof the Gessner-Lavater family, and renewed with the various members of itthe intimate friendship of former years. A short passage descriptive ofthis sojourn is hero appended. 9 _mo_. 7. --We attended the worship of the National Church, and heardthe pious Gessner. What he said was excellent, but I never enter theseplaces without feeling regret that good Christians can be so bound bybook-worship; it certainly damps the life of religion in the assemblies. How much we ought to rejoice in being delivered from the forms. I was instructed yesterday evening by hearing a reply of one of the firstmissionaries of the Moravians [?]. He had labored diligently fortwenty-five years, and when asked how many souls had been turned to theLord by his means, he modestly answered, Seven. The person expressingsurprise at the smallness of the number in so many years, he replied, Howhappy shall I be to stand in the Lord's presence at the last day, and tosay, Lord, here am I and the seven children whom thou hast given me. Weought to labor in faith, and not expect to see fruit. The next town where they halted was Schaffhausen, like Zurich, dear tothem in the recollections of past visits. Here they examined the schoolfor poor children in the town, and that of Buch in the neighborhood. Theywere delighted with both these institutions. The mistress of the formerpossessed an extraordinary natural talent for her office; she wasoriginally a servant, when, instead of seeking her own pleasure on theFirst-days of the week, as other servants did, she would take a fewchildren to teach them to read and instruct them in the Bible. Their visitto the school at Buch is described by John Yeardley in No. 10 of hisSeries of Tracts, _The Six Secrets_. On the 13th they went to Basle, where they conversed with most of thepastors, and several other individuals of religious character. Serious, retired persons, says John Yeardley (9 mo. 21), frequently cometo us and open the state of their minds with great freedom and confidence. If we are of any use to their thirsty souls, it is the Saviour's love thatdraws us into sympathy with them, and his good Spirit that enables us tospeak a word in season to their condition. As usual, they visited the Mission House. Inspector Blumhardt informedthem that the translation which had been made of J. J. Gurney's "Essays onChristianity, " and of which 2000 copies were printed, had been productiveof great good; they had been distributed chiefly among those who wereconnected with the German universities. They remained at Basle until the 1st of the Tenth Month, and then returnedby way of Berne to Neufchâtel. At Berne a sudden diversion was given tothe current of their thoughts by the intelligence of the death of ThomasYeardley. J. Y. Has left a memorandum of the occurrence, and of thesingular foreshadowing of it upon his own mind which took place at Zurich. 10 _mo_. 2. _Berne_. --We found many letters from England waitingfor us here, one of which, from my nephew John Yeardley, brought thesorrowful intelligence of the sudden and unexpected removal of mydearly-beloved brother Thomas, of Ecclesfield Mill. This took place on the6th of the Ninth Month, about 20 minutes past 2, without sigh or groan, even as a lamb. These are the expressions of J. Y. ; he adds several sweetexpressions of my precious brother's, which show that the solemn change tohim was a joyful one: and I do believe his tribulated spirit is now atrest. On recurring to the 6th ultimo to see where we were, and what werethe contemplations of my mind, I find we were at Zurich. That morning thefollowing lines which I heard when a child, and had not repeated for thelast twenty years, came forcibly into my mind:-- It's almost done, it's almost o'er, We're joining them that are gone before; We soon shall meet upon that shore Where we shall meet to part no more. I not only repeated them to myself the whole of the day, but even sungthem aloud so often that my dear M. Y. Said to me, "Whatever can be themeaning that thou so often repeats these lines?" I replied, "I do not knowthat I have repeated them for the last twenty years, but to-day they arecontinually with me. " This can have been nothing but the spirit ofsympathy with the soul of my dear departing brother, for the awfulimpression of sorrow and solemnity in my mind on that day will never beforgotten; I mourned with the bereaved family without knowing it. My M. Y. Had opened her portfolio to begin a letter to our sister Rachel, and Iwrote the verse on a piece of loose paper, and she slipped it into herpapers, and said to herself, Surely these lines are not prophetic ofsomething that is going to happen? Last evening she banded me out of herportfolio the piece of paper containing the lines. At Berne they received also the tidings that "the excellent" M. A. Calamewas no more; the Christian mother of 250 orphan children was taken fromthe scene of her labors and the conflicts of time to the heavenly rest inher Saviour. The following appear to be among the last words which shewrote; they were no doubt addressed to her faithful companion Zimmerlin:-- In my numerous shortcomings I have enough constantly to humble me, andwithout being surprised at it, since evil is my heritage; but my help isin the Lord, who delights in mercy. I have hope also for all my brethrenwhom I love, whatever name they hear. There are twelve gates by which toenter into the Holy City, and if they have passed through the great gate, which is Christ, I am sure that those who enter from the east, as well asthose who have been brought in by the west, will be there; but those whoenter with me are better known to me than the rest whom I shall meet inthat celestial Jerusalem, whither my sighs daily carry me, yet insubmission to the heavenly decrees, desiring only that the will of God ourSaviour be done. You think my task is light? Ah, no! the love which the Lord has given mespends itself on so many hearts closed to their true interests; I see thehand of the enemy in their souls; I am so often deceived in my hopes, thatmy work is watered by my tears. From time to time, however, the Lord givesme hope; a soul awakes from sleep, and is kindled into light by the torchof the gospel. And now, dear sister, have no longer any esteem or consideration for me;only let the love of Christ live in thy heart for me: the desires of myheart carry you with it to the feet of Him who is Love. When they returned home, John and Martha Yeardley printed a short memoirof this extraordinary woman, whose name, though comparatively little knownupon earth, is doubtless enshrined in the hearts of many who stillsurvive, and shall one day shine with a lustre which the most brilliant ofher sex, whose ambition it is to adorn the court, the concert or thedrawing-room, will desire in vain to wear. At Berne J. And M. Y. Commenced a Bible class, similar in kind to theScarborough reunion, which was continued until their departure, and wasthe source of much pleasure and profit to those who attended. Beforequitting Berne, thinking it might perhaps be the last opportunity theyshould have of meeting with their numerous and beloved friends in thatcity, they invited them to join them in worship in their apartment. Many, says John Yeardley, gave us their company; much tenderness of spiritwas felt, and through the mercy of Divine Love many present were, I trust, comforted and refreshed. We quitted Berne on the 30th. We had become so affectionately attached tomany Christian friends, that parting from them was severely felt. But whathappiness Christians enjoy even in this world I those who love the Saviourremain united in Him when outwardly separated. Neufchâtel, for the sake of those who resided there, was equallyattractive to them as Berne. We arrived at Neufchfâtel, writes John Yeardley, on Fifth-day, and onSeventh-day (11 mo. 1) settled into a comfortable lodging on the border ofthe lake. It feels to us the most like home of any residence we have hadduring our pilgrimage in foreign lands. Our suite of cottage-rooms runsalongside the water, with a gallery in front, and the little boats on thelake, and the mountains in the distance, covered with snow, are objectspleasing to the eye. What gives us the most satisfaction is the feeling ofbeing in our right place, and to meet with such a warm reception from ourdear friends. This feeling was succeeded by some religious service of an interestingcharacter, in reviewing which John Yeardley says:-- 23_rd_. --Among those who meet with us, a little few know how toappreciate true silence, others are not come to this. But for what purposeare we here? If it may please our Heavenly Father to make use of us asfeeble instruments of drawing a single individual into nearer communionwith the Beloved of souls, we ought to be content; and, blessed be hisHoly Name, his presence is often felt in our hearts. As has been already said, they looked forward to spending the winter atNeufchâtel. This intention, and their ulterior project of visiting Germanyin the spring, were frustrated by the alarming illness of Adey BellamySavory, Martha Yeardley's only brother, the news of which reached them onthe 29th of the Eleventh Month. This day's post, writes John Yeardley, brought us the sorrowful news ofthe severe illness of our dear brother A. B. Savory. The family atStamford-hill have expressed a strong desire for us to return, if we couldfeel easy so to do, and seeing that we have pretty much got through whatwe had in prospect in Switzerland, we are, on the whole, most comfortableto go direct for London, and leave Germany for the present. Our greatMaster is very gracious to us, giving us to feel sweet peace in thetermination of our labors, and to look forward with hope to seeing ournative land once more. The next day was First-day; the parting with their Neufchâtel friends wasvery affecting. 11 _mo_. 30. --A precious meeting this morning. The presence of Himwho died for us was near, to help and comfort us; our hearts were muchtendered by his divine love. The taking leave of our dear friends here wasalmost heartrending. There is a precious seed in this place, which Itrust, is a little deeper rooted since our last visit, and it is theprayer of my heart, that the Saviour may water and watch over it, and thatit may produce abundance of fruit to his praise. They took their departure on the 2nd of the Twelfth Month, and arrived inLondon on the 13th, travelling through the north of France twelve days andsix nights. Through divine mercy we arrived safe in London, on Seventh-day evening, and lodged with our beloved relations at Highbury, who received us withall possible affection. Our spirits on meeting, mingled in silent sorrow, while we were enabled to rejoice in God our Saviour. On First-day morningwe went over to Stamford-hill, and soon were introduced to our belovedbrother, who was perfectly sensible, but extremely weak. The peace andserenity which we were favored to feel by him was an inexpressible comfortto our sorrowful hearts. A. B. Savory died the next Third-day evening, and his remains were interredon the First-day following. 21_st_. --This was the day fixed for the solemn occasion ofaccompanying the remains to the tomb. The body was taken into themeeting-house at Newington, and the company of mourners and all presentwere, I believe, comforted and edified through the tender mercies of ourHeavenly Father. J. J. Gurney's communication was particularly precious; healso paid a consoling visit to the family after dinner. We shall conclude this chapter with some reflections made by JohnYeardley, on reviewing the changes which death had produced in the circleof his relations:-- 1835. 1 _mo_. 31. --Waking this morning, I took a view of the greatravages death had made in our families; when this exhortation pressedsuddenly and with peculiar force on my heart, --Be thou also ready. My soulresponded, Thou Lord, alone, canst make me ready. O gracious Saviour, whodied for me, be pleased to redeem me from the bond of corruption, andpurify my heart from earthly things. CHAPTER XIV. FROM THE END OF THE THIRD CONTINENTAL JOURNEY, IN 1834, TO THECOMMENCEMENT OF THE FOURTH, IN 1842. During the seven years comprised in this chapter, the materials whichexist for delineating John and Martha Yeardley's history are meagre. Ofthe numerous journeys which they made in the course of this period, therecord kept by the former frequently consists of a mere itinerary. After attending the Leeds Quarterly Meeting in the Third Month, theyreturned to their home at Scarborough, but soon left it again to bepresent at the Yearly Meeting in London. The Society of Friends beganabout this time to be agitated by differences of opinion, chiefly onpoints of doctrine. John Yeardley not only kept himself sedulously freefrom the spirit of party, but, whether from a natural aversion to publiclife, or from the fear of exceeding the limit of his own calling andabilities, he abstained from taking a prominent position, and left it verymuch to others to sway the affairs of the Church. But he was not unmindfulof the dangers by which the Society was assailed, and he bent the force ofhis mental vigor and Christian experience towards the promotion ofindividual growth in grace and faithfulness to the divine call, and thediffusion of clear and comprehensive views of Scriptural truth; and whenthe hour came for sympathising with those who were harassed by doubts, orsuch as were subjected to trial by the effect of religious dissension, hewas ready, with his beloved partner, to share the burden of the afflicted, to probe the wounds of those who had been bruised, and to pour in the oilof heavenly consolation. His note regarding the Yearly Meeting is short:-- The business was of a most important nature, and sometimes very trying. Wehad strong proof that many spirits professing to have made long progressin the Christian life were not enough subdued by the humbling power ofdivine grace; but through all, I trust, our heavenly Father dealt with usin mercy, and sent help and wisdom to direct and strengthen his poortribulated children. On returning to Scarborough, he writes:-- I humbly trust our hearts are truly grateful to the Author of all ourmercies, who has granted us once more a little rest of body and sweetpeace of mind; but, as it regards myself, I must say that inward povertyhas prevailed more since my return home than it has done for the last twoyears of absence. It is well to know how to suffer want, as well as toabound. Want of occupation was not one of John Yeardley's trials, even when"standing, " as he expressed it, "free from any prospect of immediateservice, and feeling much as a vessel not likely to be brought into useagain. " Scriptural inquiry, the study of languages, and of the history ofthe Church, watching the progress of religious light and liberty on theContinent of Europe, his garden, the binding of his books--these were theemployments of his industrious leisure. To these must be added the timebestowed on several small publications from his own and his wife's pen(the latter chiefly poetical), of which the "Eastern Customs, " a volumewhich was the product of their united labor, and the materials for whichwere supplied by their journey to Greece, is the best known. But there was another object which drew largely on John Yeardley's timeduring his residence at Scarborough. This was the unsectarian schoolsestablished in the town for the education of the industrial classes. Ofthese the Lancasterian School for girls was his favorite, and the deep andsteady interest which he manifested for the improvement of the children, as well as the peculiar talent which he evinced for attracting anddeveloping the youthful mind, are shown in an affectionate tribute to hismemory by the late mistress of the school:-- For many years he was a visitor at our Lancasterian School, where it washis delight to impart knowledge to a numerous class of girls. He had ahappy method of communicating information. The children used to listenwith the greatest attention and delight; they never wearied of hislessons. Scriptural instruction was his first object; the children werequestioned on what they had read, and it was delightful to watch theircountenances whilst he explained portions of Scripture, which hefrequently illustrated by the manners and customs of Eastern nations; andthis he did in a way that rendered his teaching valuable, as he did notfail to make an impression and gain the affections of his hearers. One little girl we had whom he used to call the _oracle_; and indeedshe was not inappropriately so-called; for whenever any of the girls wereat a loss for an answer, they invariably turned to her, and seldom failedto receive a response to their silent appeal. This gifted child diedbetween the ages of sixteen and eighteen; he was a frequent visitor at herbedside during a lingering illness, and it was his privilege to see thathis labors had not been in vain. I shall _never_ forget him, not only for the important instruction Iderived from him, but also for his valuable assistance. During my laborsof more than twenty-five years, I had none to help me as he did. When athome he never failed to visit as every afternoon: no matter what the stateof the weather was--snow, wind or rain--he was to be seen at half-pasttwo, with his large cape folded round him, bending before the blast, toiling up the hill near the school. So accustomed were we to him that hiscoming was deemed a matter of course. After our Scripture lesson a portion of time was devoted to geography, particularly Bible geography; then he would talk to them of places wherehe had travelled: his descriptions of the Ionian Islands, the people andthe schools he had visited there, used to be a favorite theme, and veryinteresting. In this way our afternoons were passed, and truly they weretimes of profitable instruction. He seemed to care less for the boys' school; he did occasionally visitthem, but the girls were his pets. I have sometimes thought his knowledgeof the ignorant and degraded state of the females in Greece was the causeof his taking so much interest in the education of the females in his ownland. In addition to J. Yeardley's labors at the Lancasterian School, some ofthe older girls and a few others who belonged to the school assembled athis house one evening in the week, whom he instructed in reading andScriptural knowledge. Some of these still speak with gratitude of thebenefit they then received. In the Ninth Month of 1835, John and Martha Yeardley visited SettleMonthly Meeting, and Knaresborough, under appointment of the QuarterlyMeeting. On their way thither they took up at York their aged and valuedfriend Elizabeth Rowntree of Scarborough, who was on the appointment. Her company, says J. Y. , was a strength and comfort to us; she exercisedher gift as an elder in a very acceptable manner, in many of the familieswe visited, as well as in the meetings for discipline. This notice is succeeded almost immediately by the record of ElizabethRowntree's sudden decease:-- On the 25th of the Eleventh Month, we were introduced into deep afflictionby the sudden removal of our precious elder, E. Rowntree. Her dependencefor salvation was fixed on her Saviour, the Lord Jesus Christ, through thehelp of whose Spirit she had been enabled to lead a life of godliness andof usefulness to her fellow-mortals, and was always concerned to give thepraise to Him to whom it was due, --the Lord of Lords. This event, with the removal of another pilgrim to become an inhabitant ofthe world of beatified spirits, and the pressing subject of the divisionsin the Society, form the topics of the following letter from MarthaYeardley to Elizabeth Dudley:-- Scarborough, 12 mo. 5, 1835. During our long sojourn last spring, in and about my native city, myspirit was deeply oppressed, nor did the conflicts endured appear toproduce much benefit either to myself or others. Here the way is moreopen, and, although we also deeply feel the effects of the storm which hasbeen permitted to assail our little Society, we are more able to endureit; and desire to abide in our tents, except when called upon to defendthat immediate teaching of the blessed Saviour, upon which we depend forour little portion of daily bread. I can truly sympathise with thee, mybeloved Betsy, an having to bear more of the burden and heat of the day, and I do fervently believe with thee, that the more, as individuals, wecommit and confide the cause to the Great Master, in humble prayer, thesooner it will be extricated from the perplexities which now harass anddistress those who are truly devoted to it. We have deeply to mourn for our endeared and highly valued E. Rowntree, suddenly taken from us about ten days since. She and her sister R. S. , fromWhitby, had spent the preceding evening with us; she was in usual health, and sweetly cheerful, rejoicing that she had been enabled to assist dearSarah Squire in a family visit to Friends of this meeting, though she didnot sit with her in the families. I heard of her illness and hastened toher; she appeared sensible but for a very few moments after having beengot to bed; yet was heard begging for patience under extreme agony; thenadded, We had need live the life of the righteous, for it is an awfulthing to die. Then she suddenly sank into a slumber, and lay till a littleafter nine at night, when her purified spirit was peacefully liberated. We have got through Pontefract and some meetings in the neighborhood toour comfort, and on the journey had an opportunity of sitting beside thedying bed of dear Sarah Dent, which was indeed a peaceful scene. She wasperfectly sensible, and so animated that I could hardly give up hope ofher restoration. But she had not herself the least prospect of life, andsaid that, although she had found it a hard struggle to give up herhusband and children, she had, through the mercy of her gracious Redeemer, attained to perfect resignation. This was about a week before her death, and we have heard since, that a little before the close, she said, TheLord Jesus is near, I want you all to know that He is near indeed! Dear Ann Priestman has united with us in visiting this Monthly Meeting: itseems now best for us to remain at home for a short time, under thebereavement which our own meeting has suffered. In 1836 they again attended the Yearly Meeting; of which John Yeardleythus speaks:-- The Yearly Meeting was, I think, on the whole, satisfactory, much more sothan many Friends could look for, considering the discouragingcircumstances under which we came together. The main bent in all theimportant deliberations on subjects of great moment to the well-being ofour small section of the universal church, was to adhere to the long-knownprinciples of the Society, and to turn aside the sentiments of opposingindividuals in the spirit of gentleness, forbearance and love. They visited many meetings in going from and returning to Scarborough. Themost interesting of these visits was at Thame, in Oxfordshire, which JohnYeardley thus describes:-- 6 _mo. _ 14. --Went in the evening to Thame, and had a meeting with afew who have met in the way of Friends for about five years at Grove End. There are only seven or eight who meet regularly, but they are oftenjoined by a few others. No notice had been given to their neighbors of ourcoming, but on seeing us go to the meeting many followed; the room wasquite filled, and a precious meeting it was. Their hearts are like groundprepared for the good seed of the kingdom. The nature of spiritual worshipwas pointed out, and testimony borne to the teaching of the Holy Spirit. This little company reminded us of many such which we met with in foreigncountries, particularly in Switzerland and Germany. We had a good deal ofconversation with William Wheeler, who was one of the first to meet insilence. He was a leader in the Wesleyan congregation, and became uneasywith giving out hymns to be sung with those whose states he knew did notcorrespond with the words. He would then sometimes select a hymn mostsuited by its general character to the company; at other times he wouldleave out a few verses, and select others which he thought might be sungwith truth by the whole congregation; but the thing became so burdensomethat he was obliged, for conscience' sake, to leave it altogether, and sitdown with a few others in silence. At first they met with opposition, andeven persecution, from persons who came to their meeting to disperse them. On one of these occasions a few rude young men had banded together tobeset them the next meeting-day, and disperse them. W. W. Was stronglyimpressed that it was right for him to proclaim an awful warning tosome--that the judgments of the Almighty awaited them, that eternity wasnearer than they were aware and he wished them to consider and prepare forit. One of the disturbers was taken suddenly ill, and died before the nextmeeting-day; which produced such an effect on the others that they nevermore molested the little company in their worship. In reviewing this journey, J. Y. Says, under date of the 25th of the SixthMonth:-- I trust my faith is afresh confirmed in the gift of the Holy Spirit tolead in the way of religious duty, and to give strength to do His will. Lord, grant that the remainder of my days, whether few or many, beentirely devoted to the holy cause of endeavoring to promote the Saviour'skingdom on earth. In 1837, John and Martha Yeardley were occupied with making circuits inthe service of the gospel through several counties of England. They wereattracted to Lancashire, which they visited in the autumn, by the peculiarstate of some meetings in that county, an extensive secession having takenplace not long before. The difficulties which they had to encounter onthis journey are represented in a letter from Martha Yeardley to hersisters, written at Manchester the 4th of the Ninth Month, 1837. I do not recollect that, in my little experience, I ever had morepreparatory exercise of mind to pass through; and I believe it has beenthe same with my dear J. Y. We have, however, in many of our visits, beenmuch comforted under the belief that those who remain firm in thetestimonies given us to bear are in a more lively state, and more bandedtogether, than has been the case heretofore, and that, through the mercyof our holy Head and High Priest, there is a renewed visitation to many. In the public meetings, of which we have had many, there has been a ratherremarkable openness to receive the truths of the gospel, united with ourview of the spirituality of this blessed dispensation. We approached this place in deep prostration of spirit; and truly we feelthat all the previous baptism has been needful, in order to enable us inany degree to perform our duty here. There has been a sore rending of thetenderest ties, and the wounds are not yet healed. There are a few whoentertain ultra views, and their over-activity tends to keep up excitementin those who are wavering and have not yet left the Society: this makes itvery difficult for moderate people to stand between them, and calls forvery deep indwelling with the blessed source of love. On the other handthere are, I fear, very many who rejoice in the delusive suggestions ofour unwearied enemy--that the cross of Christ is not necessary--that theymay speak their own words and wear their own apparel, and still be calledby the name of Him who died for them. I think we never have had more tosuffer than in some of the meetings we have attended, from a disposition, perhaps in some degree on both sides, to criticise ministry: still thereare, I believe, many precious individuals among the young and middle-agedwho are under the forming hand for usefulness. There is indeed a loud callfor laborers in this large and mixed meeting; and we are ready to weepover the vacant seats of those who have deserted their post, and, Igreatly fear, are seeking to warm themselves and others with sparks oftheir own kindling. Another letter from M. Y. , written at the conclusion of this journey, supplies a few more traits of the Christian service into which they wereled in the course of it. Scarborough, 10 mo. 7. We remained nearly a month in our lodgings at Manchester, receiving andpaying visits, some of which were very interesting. Dear H. Stephenson andfamily were extremely attentive, and her daughter Hannah was our constantguide in that large place. We spent First-day at Rochdale, and in theevening a large number of young Friends took tea with us, between thirtyand forty. This has mostly been the case on First-days, both at Manchesterand elsewhere, and these opportunities have tended to our relief. After this we bade farewell to Lancashire, under feelings of thankfulnesswhich I cannot describe, for having been mercifully helped and preservedthrough such a warfare. In the autumn of 1839 they again travelled southwards, directing theirsteps through the eastern counties of England, and London, Surrey, andHampshire, to the Isle of Wight, where they spent five weeks exploring itscoasts and corners, in search, not of the naturally picturesque, but ofthe beautiful and hopeful in the moral and religious world. They returnedhome by Bristol and Birmingham. So attractive to their spirits was the Isle of Wight, that the next yearthey repeated the visit, going thither after the Yearly Meeting. In theSeventh Month they attended the Quarterly Meeting at Alton, and on theirreturn to Newport were accompanied by Elizabeth and Mary Dudley andMargaret Pope. They remained in Newport and the vicinity several weeks, during which time, amongst other engagements, they conducted a Scriptureclass with some young persons three evenings a week. In a letter dated the27th of the Sixth Month, J. Y. Says:-- My dear Martha feels deeply for the Unitarians in this place; we sometimesthink the way may open for us to help them a little. Their greatstumbling-stones are, the want of clearness in the mystery of the onenessin the Godhead, and of faith in the practical influences of the HolySpirit, as operating on the heart of man. Our morning reading opens asuitable door of communication for those whose curiosity prompts them toseek our company. In company with Elizabeth Dudley they hold several public meetings atvarious places on the island. They have left no record of this service, but we have a notice of the meeting at Porchfield, in a letter from E. D. The meeting was very satisfactory, sweet and refreshing to our spirits. The road was rough and hilly. We were behind time, and our friends beingpunctual, the house looked full when we got there, though more followed, until not only within but outside the walls there was a crowd of orderly, attentive people. Many of them were happily acquainted with the power ofreligion in their hearts, and prepared for spiritual worship. The assemblywas composed of various denominations from a straggling village and moreremote habitations. The chapel was built many years ago, by a pious man, now above eighty years old, who was with us, and who enjoys to have theplace used by any who from love to Christ and the souls of men areattracted to visit them. The simplicity and openness to be observed andfelt that evening was a comforting indication of freedom from partyspirit, and those vain disputations which in so many instances keepChristians at a distance, and mar their individual peace as well asusefulness. Before they left Newport, they provided, with the help of several friends, suitable accommodation for the little meeting of Friends in that town. Ontaking leave of the island, which they did in the Eighth Month, JohnYeardley remarks:-- We have had much comfort and satisfaction in our sojourn in this place: astrong evidence is felt in our hearts that it has been ordered by theLord. We have cause to acknowledge that our labors have been owned by theDivine Presence in our various exercise for the promotion of the Saviour'skingdom. In the spring of 1841 they repeated their visit to the Isle of Wight, spent great part of the summer in religious service in Essex, and visitedafterwards Bristol, Bath, and other parts of Somersetshire. At Bath they remained for some weeks. Soon after their arrival in thecity, they were introduced into sympathetic sorrow on account of the deathof John Rutter, whose guests they were, and who was suddenly removed, byan accident, from time to eternity. This event is described in a letterfrom John Yeardley to his sister R. S. Bath, 9 mo. 24, 1841. The affectionate family of the Rutters gave us a hearty reception, and weremained under their hospitable roof until Second-day, when they wereplunged into deep distress by the awfully sudden removal of their belovedfather. He went out before breakfast, and called at his son's wharf. Acart of coals being about to be weighed, he was leading the horse on tothe machine; the animal, being a little unruly, suddenly rushed forwardand pushed down J. R, and the wheel passed over his body. He wasimmediately conveyed to his own shop, when the spark of life becameextinct, and he ceased to breathe, without apparent pain or emotion. Wewere nearly ready to leave our room, about half-past 6. O'clock, when oneof the sons knocked at our door, and related the awful occurrence. I wentdown immediately: the scene may be more easily imagined by you thandescribed by me. We endeavored to calm them as much as possible; and, though deeply afflicted, they bear the stroke with sweet resignation. Iwrote letters at their request to most of their near relatives; and as wecould not think of leaving the sorrowing family to go as proposed toBristol, we immediately procured a lodging and settled in, in the evening. On Third-day afternoon we went to the Quarterly Meeting at Bristol, andreturned to Bath on Fifth day, not wishing to be long absent from the dearsorrowing ones. We have a pleasant situation on the hill-side, calledSidney Lodge, from which, when the gas is lighted, the city is presentedto our view like a beautiful panorama. Their minds had been for some time in preparation for renewing, on theContinent of Europe, Christian intercourse with some of their old friends, and for exploring new veins of religious life in countries which they hadnot yet visited. Accordingly, in the Fourth Month of 1842, they acquaintedthe Friends of their Monthly Meeting with the prospect of missionaryservice which had opened before them, informing them that from theconclusion of their last European journey they had believed it would oneday be required of them to re-enter that field of labor. The MonthlyMeeting accorded its full and sympathetic approbation, which was endorsedby the Quarterly Meeting at a conference of men and women Friends, ofwhich John Yeardley says:-- The great solemnity which prevailed was truly refreshing to our spirits, and I believe to the spirits of many others. Our friends gave us theirfull unity, _encouragement, sympathy, _ and _prayers_. Martha Yeardley thus expresses the feelings with which she contemplatedthis arduous journey, in a letter to Josiah Forster:-- It is indeed an awful engagement, now in the decline of life, and, withrespect to myself, under increasing infirmities; but I believe it best forme not to look too far forward, but simply to confide in the mercy andguidance of that blessed Saviour who has been our support and consolationunder many deep trials, humblingly believing that whether enabled toaccomplish the important prospect or not, it was an offering required atour hands, and that we must leave the event to the Great Disposer of allthings. In the same letter she mentions their having heard of the death of LouisA. Majolier of Congenies, which, she says, although a cause of rejoicingas it regards him, was read by us with mournful feelings, from therecollection of his fatherly kindness in days that are past, and also fromrenewed solicitude for the little flock in that country. Before their departure they went once more into the West Riding, to seehow their brethren of J. Y. 's earliest acquaintance fared. They werejoined by William Dent of Marr, near Doncaster, with whom they were"sweetly united in the fellowship of the gospel;" and they returned toScarborough with "grateful and peaceful hearts. " CHAPTER XV. THE FOURTH CONTINENTAL JOURNEY. 1842-3. In the journey which now lay before them, John and Martha Yeardley wereabout to explore a part of Europe hitherto untried, --the province ofLanguedoc, conspicuous in past ages for its superior enlightenment, butnow, owing to the temporary mastery of error, wrapt in ignorance andgloom. In this mission, the opportunities which they found for revivingand gathering together the scattered embers of truth, were nearly confinedto social intercourse; in seeking occasions for which, they availedthemselves of introductions by pious Prostestants from place to place, whilst they were careful, as had always been their practice, to wait, inevery successive step, for the direction of the Divine Finger. The missionwas performed in much weakness of body, and under frequent spiritualpoverty; yet it will be readily acknowledged that theirs was a favoredlot, to be able, with the clue of gospel love in their hand, to trace thepathway of Christian truth, and the footsteps of true spiritual worship, and of a faithful testimony for Christ, through the midst of a degenerateand benighted land. They went to London on the 2nd of the Eighth Month, and spent the timebefore they sailed in gathering information and counsel for theirapproaching journey, and in social visits. Speaking of one of these visits(to their nephew J. S. , at Clapton), John Yeardley says:-- Before parting we had a religious opportunity, in which a word ofexhortation flowed in gospel love, and ability was granted to approach thethrone of mercy in solemn supplication. I often wish we were more faithfulin raising our hearts to the Lord before separating from our friends whenmet on social occasions; a blessing might attend such simple offerings. In a visit they paid to Thomas and Carolina Norton, the subject ofestablishing a school for the children of Friends in the South of Francecame under consideration; a project which, as we shall see, they were ablein their visit to that part of the country to carry into effect. They left London on the 16th, and on the 19th arrived at Amiens, wherethey halted for a few days. They found in this city a movement among theRoman Catholics, a number of whom had joined the Protestant worship. TheProtestant Pastor, Cadoret, was very friendly to them; when he heard thatthey belonged to the Society of Friends, he pressed John Yeardley's handand said, I am very glad to make your acquaintance; it is the first time Ihave seen any of your Society, of whom I have heard much. On the 20th J. Y. Writes, in allusion to the spiritual darkness which sogenerally covered the land of France;-- My soul is cast down, but when I am afflicted because of the wickedness ofthe people, I call to remembrance these words: "Fret not thyself becauseof evil-doers. Trust in the Lord and do good; so shalt thou dwell in theland, and verily thou shalt be fed. "--Psalm xxxvii. 1, 3. A large number of workmen of various nations are employed at Amiens inweaving. J. And M. Y. , visited several of these in their cottages, andbefore they left the city invited the people of this class to a meeting, especially intended for their own countrymen, but open to all who werewilling to come. The meeting, says J. Y. , was an occasion precious to oursouls; the Lord gave us ability to declare his word. I spoke in Englishand my dear Martha in French. At Paris, whither they proceeded on the 22nd, they were disappointed infinding that the majority of the persons at whose houses they called werein the country, and some with whom they had taken sweet counsel in formeryears had been removed by death. Pastor Audebez was at home, and receivedthem with a cordial welcome. They were detained in Paris longer than theyhad anticipated, by the illness of Martha Yeardley, and did not leave tillthe 9th of the Ninth Month. The morning after they had entered Paris thewords of Job were brought to J. Y. 's recollection in a forciblemanner:--"Thou hast granted me life and favor, and thy visitation hathpreserved my spirit. " (Job x. 12); and in going out of the city he wasrefreshed with the joyful language of David, --"How excellent is thyloving-kindness, O God! therefore the children of men put their trustunder the shadow of thy wings. They shall be abundantly satisfied with thefatness of thy house; and thou shalt make them drink of the river of thypleasures. For with thee is the fountain of life: in thy light shall wesee light. "--Psa. Xxxvi. 7-9. Some letters which John and Martha Yeardley received from England duringtheir sojourn in Paris show, the strong sympathy which accompanied them intheir journey, and contain, at the same time, references to events whichwill be interesting to the reader. South Grove, Peckham, 8 mo. 12, 1842. Numbers vi. 24-27:--"The Lord bless thee and keep thee; the Lord make hisface shine upon thee, and be gracious unto thee; the Lord lift up hiscountenance upon thee, and give thee peace. And they shall put my nameupon the children of Israel, and I will bless them. " To be pronounced byAaron the high, priest and his successors, as the type of Him by whom allblessing and favor are bestowed on the church and her children. The above portion of Holy Scripture, with the 121st Psalm, has been sosweetly in my remembrance since parting with my beloved friends Johnand Martha Yeardley, that, before retiring for the night, I transcribe thewords which convey, so much better than any language of my own, therenewed and abiding desire under which they are committed to the care andguidance of the Good Shepherd, in humble but confiding belief that he willequally watch over, guard and keep, those who go and those who stay;causing each, amidst all variety of circumstances, to realize thesoul-cheering truth, that, at the throne of grace, mercy is obtained andgrace to help in time of need. May the peace which passeth allunderstanding keep our hearts and minds through Jesus Christ, prays yournearly-attached friend and sister, E. DUDLEY. THE SAME TO MARTHA YEARDLEY. Peckham, 8 mo. 21, 1842. While in the sick-chamber of my sister, instead of at meeting, it feelspleasant to devote part of the evening to thee, my beloved friend. I haveenjoyed the thought of your having a good Sabbath at Paris, where, nodoubt, a sphere of duty will be found, and perhaps many exercises of faithand patience attend the labor of love which may await you there; while, inthe spirit of true dedication and acquiescence so mercifully bestowed uponyou, no commandment will be counted grievous, nor any service for yourLord too hard or painful. His words come sweetly to my mind as really theportion of a brother and sister dear in the bond and power of an endlesslife, --"Blessed are your eyes, for they see, and your ears, for theyhear. " Accounts from various parts of this land continue to indicate muchunsettlement, and there have been large companies of Chartists in theimmediate vicinity of London; but happily the civil power proved equal totheir dispersion. One would hope the abundant harvest, now ready to begathered, may turn the current of feeling, and induce the desire rather topraise the Lord for his goodness, than to spend time and strength inmurmurings and disputings with their fellow-mortals. The destruction, notonly of property, but of life; in some recent contests, is quiteappalling, and we certainly live in very eventful times; the tendency, however, both of the good and evil, is so obviously towards an increase oflight and knowledge, that it seems warrantable to expect _all_ willbe overruled to better views and practices becoming more general, and thekingdoms of this world being thankfully surrendered to the righteousgovernment of the Prince of Peace. But alas! deep and complicated may bethe sufferings yet behind for the church and her children to endure, whether in being sharers in, or but the witnesses of, what is pronouncedupon the world of the ungodly. FROM JOHN ROWNTREE. Scarborough, 8 mo. 29, 1842. The account of your proceedings at Amiens has been particularlyinteresting to me. Whether manufacturing employments are unfavorable orotherwise to moral and religions character; or whether it is merely thelarger earnings which artizans receive, enabling them more glaringly togratify their natural and corrupt inclinations than agricultural laborers, can do; whether the passive ignorance of the country laborer, or the moreactive and intelligent habits, yet combined with moral darkness, of themanufacturing operative, most retards the diffusion of religious truth, are serious questions for us in this country. Our manufacturers have beenalarming the whole nation, and threatening us with something likepolitical revolution; but they have received a severe lesson, and many ofour jails are filled with the victims of unprincipled agitators. Considering how little of the Christian spirit is generally found in theoperations of government, the treatment of these poor creatures has on thewhole been lenient, and no very severe punishments are anticipated. Whether the people of this nation have learned more of righteousness fromthe judgments of the Lord, which have I think evidently been made known inthis part of his earth, is perhaps known only to Him who knoweth allthings. I often fear;--for surely there is very much of darkness andwickedness among us--yet I can not unfrequently hope that light isspreading, and that although the powers of evil are active and stronglydeveloped, yet the active diffusion of the means of good more than keepspace with them. "Greater is He that is in you than he that is in theworld, " is still a consoling assurance to many dejected yet hopingbelievers. Our dear friend Hannah C. Backhouse is strong in the faith thatlight increasing, that the fields are white already for harvest, and thatthe Lord of the harvest is preparing and sending forth laborers into hisharvest. The Protestants whom you found at Amiens, and in some other places, wouldprobably remain totally unknown to ordinary travellers, and perhaps we donot enough consider how little known in a great nation the salt thatpreserves it may be. The reports from the agent of the Bible Society inFrance seem to me more than usually encouraging. I hope you may be enabledto impart some spiritual gift or knowledge to many hidden ones who appearto be hungering and thirsting after righteousness in that vain-gloriousnation, and that your faith may be strengthened by meeting with such. John and Martha Yeardley arrived at Lyons on the 13th, and, after makingsome calls, intended to proceed to Nismes the next day. But not feelingsatisfied to leave the city so soon, they concluded to remain there oneday more; and they had cause to be thankful in having taken this course. For, says J. Y. , we have made the acquaintance of several religiouspersons. An evangelist and colporteur named Hermann Lange, a German Swiss, took us to see some Protestant converts, amongst whom we have found muchof the interior life. The Lord gave me a word of exhortation for them, andhelped me to utter it in French. We had a conversation with our friendLange respecting the ministry in our Society. Like many other persons hesupposed we had no recognized ministers; we explained the usage ofFriends, and showed him our certificates, with which he was pleased. Headmired the good order in use amongst us, and said that he had for a longtime desired to be informed respecting the principles of Friends; that hethought as we did, that an express call of the Holy Spirit was necessaryto the ministry, and that women as well as men ought to be allowed topreach, I felt intimately united to him in spirit: on parting we gave himsome tracts explanatory of our principles. Lyons is the head-quarters of popery; the Jesuits here exert a stronginfluence with the government against the Protestants. We visited a goodman named Elfenbein, who with his wife, is very useful to the awakenedProtestants. He is a colporteur, and introduces the Holy Scriptures intofamilies to whom he speaks concerning the things of God. He and his wifecalled upon us in our hotel. On parting he proposed we should praytogether. This gave us the opportunity of explaining our sentimentsregarding prayer; and we proposed remaining a while in silence, and if itshould please the Lord to put words of prayer into our heart, we wouldexpress them with the help of the Holy Spirit. After a time of silence, Elfenbein prayed for us with unction in a few words: it was a favoredtime; thanks be to God. On the 15th they resumed their journey, and passing through Nismesproceeded to Congenies. They found there Edward and John Pease, who weretravelling on a religious errand, and were about concluding their laborsin those parts. The meeting was a source of comfort on both sides. Thenext day, which was First-day, was a solemn season: the gospel message waslargely delivered in the little meeting-house, and Christine Majolierinterpreted for those who spoke in English. The Two-months' Meeting washeld, and here, as well indeed as on every other occasion, the EnglishFriends missed the company and help of their valued friend, Louis A. Majolier. After residing for a while at Congenies, they removed to Nismes, wherethey preached to the strangers who attended the usual meetings forworship, distributed religious tracts in the city and its environs, andinstituted a Scripture Reading Meeting for the young. But the object whichmost strongly engaged their attention at Nismes was the foundation of aboarding-school for the daughters of Friends. Louis Majolier, during agreat part of his life had conducted a day-school at Congenies: thisschool was, of course, not accessible to the children of those Friends wholived at a distance; and soon after L. M. Died even this was given up, andthe means of education in the Society failed altogether. In their projectfor supplying this deficiency, John and Martha Yeardley found the parentsand other Friends ready to second their efforts; and at the Two-months'Meeting in the Eleventh Month, it was resolved to establish in the firstplace a school for girls only at Nismes, and a committee was appointed tocarry this resolution into effect. A mistress was found without muchdifficulty in Justine Bénézet, a valuable Friend, who had had for sixteenyears the superintendence of the Orphan Asylum, and whose health had insome degree given way under the too onerous charge. In reference to the accomplishment of this undertaking, J. Y. Writes:-- 12 _mo_. 14. --_Nehemiah_ i. 11:--"O Lord, I beseech thee, letnow thine ear be attentive to the prayer of thy servant, and to the prayerof thy servants, who desire to fear thy name; and prosper, I pray thee, thy servant this day. " I often think of these words of the prophet, andthey [have supported me] when my soul has been cast down on account of theschool. During their abode at Nismes they visited the little congregations ofFriends which lie to the westward of that city, and had to record thatthe presence of their Divine Master went with them, giving them his wordto declare, and inclining the hearts of the hearers to receive it. A letter from John Rowntree, which reached them towards the end of theyear, contains some observations on the work they had found to do in theirjourney, with an interesting notice of what was passing in England. Scarborough, 11 mo. 14, 1842. MY DEAR FRIENDS, .... The plan of your meetings for Scripture instruction seems to meparticularly good; you will, through them, have numerous opportunities forimpressing on the minds of your hearers the inestimable value of the HolyScriptures, when properly received, and made available by the enlighteninginfluence of the Holy Spirit, and the worthlessness--nay, the danger--ofresting satisfied with a mere knowledge of their words. The words of ourLord were "spirit and life" to those who would receive them as such; yethow many who heard them were to be judged by them at the that day, becausethey believed not. We still hear sad accounts of distress in the manufacturing districts ofthe country. Some of your friends have probably informed you that at ourlast Quarterly Meeting much sympathy was expressed for the destituteartizans, and a liberal subscription was commenced, and was to be carriedforward in all our meetings for their relief: a few days ago it amountedto £800--I hope it will exceed £1000: but what is that, it may be said, among so many? yet I hope much good may be done by it, and Friends inother parts of the nation seem to be considering whether they ought not tomake some efforts for similar purposes. At Liverpool we hear that upwardsof £200 has been raised. You will probably have heard of the very sudden death of JonathanBackhouse, whilst his wife was laboring under a religious engagement inthe north of our county. His change seemed a translation from that stateof strong but imperfect love which a member of the militant Church mightfeel here below, to that fullness of love which his Saviour had purchasedfor him above. In the Third Month, 1843, they quitted Nismes, taking their young friendJules Paradon as their companion. The parting, says J. Y. , from the dear family at the school was sorrowful. Before taking leave, we had a religious opportunity with the children, inwhich all hearts were touched. They arrived at Montpelier on the 7th. The pious characters to whom theywere introduced in this city were mostly of the upper class--bankers, doctors, lawyers, and professors. They found that the principles of theSociety of Friends were very little known there, but that many weredesirous of being acquainted with them. Being pressed in their spirit topropose a meeting for worship with such as were disposed to give theircompany, their new friends readily agreed to it, and about thirty-fivepersons sat down with them at their inn. The assembly was, as theybelieved, owned by the great Master, who showed himself to be theirstrength in the time of weakness, and gave them power to preach the gospeland explain the nature of true worship. Pastor Lissignol and Dr. Parlierwere amongst those to whom they were the most united. The latter filledthe office of mayor when Josiah Forster and Elizabeth Fry were atMontpelier. He told John and Martha Yeardley that the meeting they hadjust held had been strengthening to his faith. That the Lord by his Spiritshould move the hearts of his children in a distant land to visit hisheritage in other countries, he regarded as a proof of his love; and hespoke of the unity of spirit which is felt by those of different nationswho love the same Lord, as a precious mark of discipleship. The town of Montpélier, say J. And M. Y. , is built with taste and elegance, and the situation is most delightful: there are 4, 000 Protestants in apopulation of 86, 000. On Sixth-day (the 10th) we left this place of deepinterest, with hearts grateful to the God and Father of all our suremercies, in that he had enabled us to bear a testimony to the spiritualityof worship as set forth by our Saviour himself. After leaving Montpélier, they continue the narrative of their journeyas follows:-- We lodged that night at Passanas, a dark Roman Catholic town. Inquiring ifthere were any Protestants, the chambermaid replied, "Protestants! what isthat?" When we had made her understand, she said there were a few, butthey went to Montagnac to _mass_. 11_th_. --We slept at Narbonne, an ancient town of 10, 000 inhabitants. No openness to receive even a tract; the inquiry for a Protestant excitedan evident bitterness in the reply. On the 12th, held our little meeting with our faithful friend Jules, inwhich ability was granted to supplicate for the spread of divine lightover this benighted district. At 9 o'clock we set out to make aSabbath-day's journey: the wind extremely high and always in our face, which fatigued Nimrod [their horse] as well as ourselves. We dined atLesengnan: not a Protestant in the place, yet we met with a circumstanceworth recording. Jules, who is ever watchful to find out who can read, gave a few tracts to some boys in the stable-yard. When I went out, writesJ. Y. , to see our horse, several rather bright-looking boys followed me, asking for books. After ascertaining that they, could read, I suppliedthem. This was no sooner known, than boys and girls came in crowds, soonfollowed by many of their parents. As our visitors increased, I ranupstairs to fetch my dear M. Y. , and we embraced the opportunity to speakto them on the importance of religion. No doubt curiosity drew many to us, for we were a novel sight there, and the mingled multitude was not less soto us. Among our auditors was a messenger of Satan to buffet us. He was agood-looking man, who expressed a seeming approval of what we had done, saying we made many friends. We told him they were all children of thesame Almighty Parent, and that there was but one true religion, and oneheaven. This observation drew off his mask, and he began to express doubtswhether either heaven or hell really existed, and brought forward thethreadbare argument of not believing what he could not see or prove. Weasked him if he had a soul: he said he had. We asked him how be knew thathe had a soul, for he could not see it: he replied, he believed that hehad a soul, but that his soul would die with his body. We then asked himwhy two and two made four: he said he could not tell, and yet acknowledgedhe was bound to believe it. The countenances of many around beamed withjoy at seeing this darkling perplexed; and we did not shrink fromexhorting him to repentance and faith in Christ, who died for him and forall men. On returning to our room the landlady entered with a fine-looking girl, for whom she begged a book. This opened our way to speak to her of thingsconnected with salvation. She said, --"We have not much of religion here. ""Why so?" we asked. "Because the people do not like to confess tothe priests. " "And what is the use, " said we, "of confessing to man?""Because, " she replied in somewhat trembling accents, "we think it easesour consciences, for the priests are the appointed ministers to takecharge of our souls. " "What, " we replied, "a man take charge of immortalsouls! God never committed the power to forgive sins to man: Jesus Christalone can pardon sins; he died to save us!" I shall never forget thecountenance of this dear woman, which seemed to express her long-shakenconfidence in her spiritual guides. We exhorted her to come to theSaviour, who intercedes for us without the aid of man, and gave her a NewTestament, which she said she would read. 12_th_. --Went to Maux to sleep. The landlady was communicative: shetold us that some travellers like ourselves some time ago had given her aNew Testament, which she had lent about the village, together with tracts, and that she wished for more. We inquired if there were any persons in thevillage who would like to come to us for books. She soon sent us aninteresting young woman, a schoolmistress, to whom on her entrance wepresented some tracts. She regarded them with an air of thoughtfulnesswhich seemed to measure the quantity to be taken by the price she wouldhave to pay for them. When she found they were to be had gratis, hercountenance brightened, and with it the brightness of her mind showeditself. On speaking with her of the responsibility of her profession, andthe importance of imbuing the minds of children with just principles, shesaid, "I am desirous of instructing the children in the religion of theheart. Religion, " added she, "though a good thing, is badly put inpractice in our church; the people do not like to confess to the priests, and there is a great desire for instruction and to receive books. " They saw again at the Inn at Maux the man who had opposed them atLessengnan, and found him much better disposed than he had been the daybefore. He told them he had been a Romish priest, but being disgusted withthe practices of his church, he had left it and joined the army: hepromised to read the books they gave him. Our present mode of travelling (with our own horse), they continue, thoughsomewhat slow, affords opportunities of endeavoring to do a little good, which we should miss in travelling by Diligence or extra-post. It iscurious and instructive to observe the various dispositions of the peoplein the dark places through, which we pass: sometimes they are so fanaticalas to tear a tract before our face; others receive them with joy. During ahalf-hour's rest for our horse at a village near Castelnaudry, my M. Y. Made the acquaintance of an aged woman at the door of her cottage, whoreally did us good. On inquiring if she could read, "It is myconsolation, " said she, "to read the Scriptures. " "And we have great needof consolation, " we answered. "Yes, " said she, "I am a widow of neareighty years, and have had many cares; but I pray to God, and he grants methe consolation of his Holy Spirit, and if I confide in him he will neverforsake me. " At Castelnaudry they left the main road and crossed the mountains toSaverdun, in order to visit the Orphan Institution in that place. By not going first to Toulouse, remarks John Yeardley, we saved aboutthirty miles of travelling; but it was ill-spared, for one part of theroad was so bad that it required a forespan of two oxen to drag thecarriage through the deep mire and over the dangerous ditches. After alittle dinner at a poor place in the mountains, we procured a mule as areinforcement; for we stuck so fast in the mud that I never expected weshould be able to extricate ourselves. My poor M. Y. Had to walk a greatpart of the way; I am quite sure extra strength was given us for theemergency. We lodged at Mazères, where we called on the Protestantminister Bésière, a most open-hearted Christian. He knew some of ourSociety, and wherever this is the case it insures us a welcome. On ourtelling him the dangers we had encountered on the road, and that we hadescaped unhurt, he sweetly said, --"The Angel of the Lord encampeth roundabout them that fear Him, and delivereth them. "--Psal. Xxxiv. 7. On arriving at Saverdun, on the 17th, we immediately pursued the object ofour visit, and proceeded to the Institution, where we delivered ourletters of recommendation, and received a cordial reception from thedirector, Pastor Enjalbal. When the _little porters_ opened the door, they cried one to another, "Voilà des Anglais!" The director seems to bewonderfully fitted for the post he fills. He was once a captain in thearmy. After his conversion, his heart was penetrated with gratitude to hisSaviour for bringing him to a knowledge of the truth, and he desired todevote the remainder of his days in doing good to his fellow-creatures, particularly in the instruction of youth. The project of the Saverdunschool was then in agitation, and a manager was wanted. The excellentPastor Chabrand applied to him, knowing him to be the man for the officeif he would only undertake it. When he visited him for this purpose onbehalf of the committee, he found him in his chamber weeping, and, as hisconfidential friend, he asked him what was the matter. "Why, " said he, "myheart overflows with love to the Saviour, for all that he has done for me, and I seem to live without doing anything for his cause in return. ""Well, " said the pastor, "but the way is now open for you; I am come witha proposal from the committee for you to accept the government of theSaverdun Institution; but I will not have an answer from you at present:weigh the matter for a fortnight, and I will come again and receive yourdecision. " A sense of duty decided him to accept the offer. The superintendent conducted us to the members of the committee, to whomwe had brought a kind introduction from Pastor Frossard of Nismes. Thesupporters of this institution, are the most influential in the town, rich, and withal pious characters. The Mayor, their secretary, is veryactive: he with his wife, an excellent woman, and several members of thecommittee, met us in the evening at our inn; they appeared to be greatlyinterested in works of benevolence, and in everything connected withreligion and education. _Toulouse_, 3 _mo_. 20. --We arrived in this great and busy cityon Seventh-day evening. Our first call was on the brothers Courtois, towhom we had letters of introduction from our Christian friends at Nismes. They received us in a most cordial manner and were very open andcommunicative. On First-day morning, after our little meeting, we called on Professor F. Banner; he was rejoiced to see my M. Y. , whom he knew at Congenies twentyyears ago. He was then a Roman Catholic; indeed, in name he is notchanged; but he is become very spiritually-minded, and much attached toFriends and our principles, believing them, as he said, to be the nearestin accordance of any with the doctrines of the New Testament. He has been, with his wife, several times to our hotel, and we feel sweet unity withhis quiet exercised spirit. His situation here is important, having aboarding-school for the children of Protestants, with a few RomanCatholics, his piety and sincerity securing to him the confidence of bothparties, which is matter of wonder in this day of religious conflict. Heis one of those characters, more of whom we are desirous of finding; onewho wishes rather to enlighten than to censure the dark prejudices of men. We spent the evening with our kind friends the Courtois, and attendedworship in their house. F. C. Read the parable of the great supper(Luke xiv. ), and made some remarks in explication of it; after whichPastor Chabrand spoke with much feeling on the influence of the HolySpirit, the gradual operation of the Spirit in the secret of the soul, andthe preciousness of dwelling in Christ, as the branch in the vine, inorder to bear fruit. Pastor Chabrand told us in conversation that the first time he really sawthe state of his soul and his need of a Saviour, was in the meeting-houseat Westminster during half an hour's silence. After this time of precioussilence a minister arose[8] and spoke in so remarkable a manner to hisstate, unfolding the history of his life, that he was melted to tears. Ever since that time he has appreciated the principles of our religiousSociety, and particularly our practice of waiting upon God in silence. These remarks opened our way to speak on a subject which has often givenus pain in our intercourse with pious people, viz. , the practice of goingsuddenly from one religious exercise to another. We expressed our opinionthat Christians, in general, in their worship, would derive moreedification from what is spoken, if they were to dwell under the goodfeeling which is sometimes raised, before passing so precipitately tosinging, or even to prayer. With this he entirely agreed, and thought it apoint of the utmost importance; he wished it could be put in practice, fortheir church in general suffered loss for want of more quiet gathering ofspirit before God. John and Martha Yeardley did not go further towards the west thanToulouse; on quitting that city they turned northwards to Montauban. For several days, so they write, before reaching the extent of our journeywestward, we travelled through a fertile country, having the Pyreneanmountains on the south, covered with snow, a magnificent sight for thosewho travel to see the beauties of nature, but our hearts are often tooheavy to enjoy them. _Montauban_, 3 _mo_. 23. --Last evening we reached this prettytown, part of which is built on a high cliff overlooking the river Tarn, and commanding an extensive view over a fertile plain. Our first call wason Professor Monod; his wife is an Englishwoman; she was pleased to seeher compatriots, and introduced us to Professor de Félice and some otherpious individuals. Professor Monod invited us to spend the evening attheir house, along with a number of persons who join in their familyreading, and we did not think it right to refuse the invitation. A prettylarge company assembled in the professor's room at 8 o'clock, among whomwere some students of the college. The eighth chapter of the Epistle tothe Romans was read, and some remarks made by the professor; he thenkindly said, if we had any word of exhortation in our hearts, he hoped weshould feel quite at liberty to express it. We felt it right to make someobservations with reference to the fore-part of the chapter, which setsforth that state of Christian experience in which the mind is prepared toparticipate in the many precious promises contained in the middle andlatter portions; ability was also given us to express our faith in the oneSaviour and Mediator, and in the influence and guidance of the HolySpirit, and his office in the sanctification of the soul. This favoredopportunity closed with supplication. We are well satisfied with our visitto this place; it has removed some prejudices from our minds, and perhapsmay have shown to those with whom we have had intercourse that Friends aresound in the faith. The short time we spent with Professor de Félice hasleft a sweet impression on our minds. He mourned over the want ofspiritual life among the Protestants of Montauban, amid, as he said, "muchpreaching, and many appeals to conscience. " At Castres, where they stopped on the 26th, they visited the Orphan House, and held intercourse with the pastors, and with a pious lawyer. On our journey, says John Yeardley, we had heard of a man near this townwho bore the name of Quaker, and we inquired of the lawyer if he knewwhether he was sound in the Christian faith. The lawyer spoke with respectof the so-called Quaker, but thought that in his opinions he favoredArianism. "If so, " said I, rather hastily, "we will not seek him orrecognize. " "Why, " said the advocate, "it is the very reason you should goto see him, and try to do him good. " At this reply my conscience was stungon account of my hasty conclusion; and after reflecting on the matter, wewalked next morning five or six miles into the country in search of thenew Friend. He received us with joy, and we soon satisfied ourselves as tohis soundness in the Christian faith; but he was rather ardent in hisexpectations of the reign of Christ on the earth. Twenty years ago herefused to take an oath on a jury; the judge told him he must go toprison, to which the Friend replied, "I am willing to go to prison, but Icannot swear to condemn any person to death; if you place me as juryman Ishall acquit all the criminals. " The judge, believing his scruples to besincere, dismissed him without further trouble. This dear man attachedhimself to us in such a manner that it was difficult to part from him; hepressed us to remain some days in his house, but this our duty did notpermit. From Castres they returned through Béziers to Nismes, visiting variouslittle companies of Protestants by the way, and arrived in the latter cityon the 1st of the Fourth Month. They found that the school had increasedin numbers, and the scholars had made good progress. On entering the school-room, says J. Y. , the girls all flocked to us, theirblack eyes sparkling with joy, while they clung round us with their littlearms to be embraced. The harmony and peaceful feelings which pervade thefamily are truly comforting to our hearts. In taking a retrospect of what they had done up to this time, they writethus to their Friends in England:-- The manner in which our gracious Lord has condescended to open the way fora portion of labor in this part of his vineyard, adds a grain to ourfaith: the service which has hitherto fallen to our lot on this journey isof that nature towards which we had a view before we left our native land;and we are bound gratefully to acknowledge, amid many conflicts anddiscouragements, that sweet peace is sometimes our portion. But our dearfriends in England will readily conceive that our baptisms are various anddeep, during our separation from the bosom of our own little visiblechurch; and we hope to retain a place in their sympathy and prayers, whenthey are favored with access to the throne of mercy. Our love flows freelyand unceasingly to all our dear friends, from whom it is always comfortingto hear. Brethren, pray for us, that the word of the Lord may have freecourse and be glorified. On the 18th of the Fourth Month they again left Nismes, and commencedtheir journey towards Switzerland, accompanied, as before, by JulesParadon. On their way to Grenoble, they had opportunities of spreadingmany copies of the _Scripture Extracts_, which they had with them, among the Roman Catholics; and they had also some interesting conversationwith individuals of that profession. At Tullins, they write, the eagerness to receive books was so great, thata crowd soon assembled around us, and we found it difficult to satisfythem; again, at the moment of our departure, they pressed round ourcarriage, and we could hardly separate ourselves from them. On the 22nd (to continue their own narrative) we arrived at Grenoble, witha view to spend First-day there. A letter from one of our acquaintances atNismes to Pastor Bonifas procured us a kind reception, and he invited usto spend First-day evening at his house, where a meeting was to be held. We did not, however, feel quite at liberty to attend, as we found theregular church-service would be performed. The next day we receivedanother invitation from the Pastor to a meeting where only the Scriptureswould be read. We thought it best to accept it, and by going a littlebefore the time proposed, we had a very interesting conversation with thePastor, his wife, and a young Englishwoman, on our peculiar views. Themeeting was an assembly of various classes, with a preponderance of youngpersons, and was a very interesting occasion: many of the young peoplewere deeply affected. In the morning of this day we had been to see anaged Catholic woman of the Jansenist persuasion: she appeared to have nodependence but on her Saviour, and, full of faith and love, to have herconversation in heaven; she gave us a sweet benediction at parting. They left Grenoble on the 25th, and pursued their way by Chambéry toGeneva, taking care to dispose of most of their French tracts by the way, lest they should be stopped at the Savoy custom-house. They arrived in thecity of Calvin on the 27th. Here, as on former occasions, they found much to interest them. Several ofthe ministers and professors whom they had known before, seemed to havebecome more spiritually-minded; and with the flock of the deceased PastorMonnié, in particular, "of precious memory, " they were united in nearChristian fellowship. It seems to us, they write, that the feeling is spreading of the necessityof the immediate guidance of the Holy Spirit; and we believe that thisview of the gospel, with that of the universality of divine love, is muchmore calculated to win upon unbelievers, and to enlighten Romanists, thanthe high Calvinistic doctrines which have so generally prevailed, andwhich impede the growth of Christian humility and daily dependence ondivine help. At our little meeting on First-day morning, we had the company of a widowand her daughter. The former is like a mother to those around her who areseeking spiritual things, and we were much comforted together. She invitedus to tea, and to have a meeting in her house the next evening: aconsiderable number were collected, among whom were a pastor, severalprofessors, and many females. The pastor read a chapter; and when, after atime of silence, the way opened for communication, it was like castingseed into prepared ground, and the retirement of spirit before the Lordwhich we recommended seemed really to be experienced before we separated;it was a silence to be felt better than expressed. Amongst other pious persons in this city, they had an introduction to theCountess de Sellon. She received us, says J. Y. , with open heart, saying, "I am fond of theprinciples of your Society, believing they have the real substance ofreligion, stripped of its forms. " She asked us many questions, and we feltsweet unity with her. On the 3rd of the Fifth Month they went to Lausanne, where they renewedtheir friendship with Professor Gaudin, and had interviews with severalother seeking persons. We were, they say, most interested by a pious magistrate, Frossard deSaugy, near relative to a dear friend of ours at Geneva. He inquiredrespecting the education of children, of whom he has many--by what meanshe could make them sensible of vital religion. We replied that all wecould do was to represent to them the love and mercy of our blessedRedeemer, and recommend them to cherish the convictions of his HolySpirit, which are very early bestowed upon us all: he entirely united inour views. From Lausanne they went to Yverdun, and the day after to Neufchâtel. Sincetheir last visit in 1834, some who were very dear to them had beensummoned to eternal rest, which cast a shade of natural sorrow over theirentrance into the place: and they were called upon, in addition, deeply tosympathise with some of those who remained. The family of Professor Pétavel has sustained a great loss in the death ofhis eldest son, accompanied, by circumstances peculiarly striking. Thisyoung man was about nineteen years of age. He had been very serious forsome time before his illness, and wished much to be employed as amissionary. Early instructed by his mother in the importance of seekingdivine influence, his mind was prepared to receive the baptism of the HolySpirit; and he had a deep conflict to pass through, which he confided tohis mother, and which he seemed to think was the presage to suffering. Inperforming some gymnastic exercises he received a fall on the head, whichafter some time was followed by a paralytic affection of the whole body, so that he became entirely helpless, and his speech was taken away. It wasonly his tender mother who could ascertain his wants and administer tothem, which she did with unceasing assiduity. After about six months hisspeech was almost miraculously restored, and he used it in praising theLord for the remarkable support and consolation of his Spirit. He said hehad been sensible of all that had passed, and that he had been abundantlyconfirmed in the belief that true religion consists in hearing the voiceof our blessed Redeemer, and seeking to do his will. After some time thecapability of speaking much again forsook him; yet he lingered some monthslonger, and when M. Y. Beheld him soon after our arrival, he appeared likea precious lamb purified, and waiting to be gathered to the everlastingfold. The resignation of his parents was truly edifying: they proposedthat we should both come the next day, and sit quietly beside him for awhile. This proved a deeply impressive time; the presence of the GreatShepherd was evidently with us, and called forth thanksgiving for themercies received and the deliverance anticipated. While listening to a fewwords addressed to him at parting, he fixed his dying eyes upon us with anexpression not to be forgotten, and before midnight the precious spiritwas received into the arms of its Saviour. As we left for Locle early inthe morning, we did not hear of this until our return the day following. Their visit to their favorite orphan-institution was, as ever, veryinteresting. They thus describe the state in which they found it:-- Our dear German friend M. Zimmerlin, the associate of dear M. A. Calame, still lives: she received us with overflowing affection. After tea, whichwe took there, she hastened to show us the improvements in the premises, which, she said, our kind friends in England had contributed to procure bytheir donations through us. The institution appears to be now in excellentorder. In the evening, the children, 138 in number, were collected withthe mistresses and family, and we had a very satisfactory opportunity withthem. The same precious influence seems to prevail which we have noticedheretofore. They returned to Neufchâtel the next evening, where they heard that theremains of Paul Pétavel were to be interred the next day. His father, they add, was desirous that the meeting we intended to holdwith our friends should be held at his house that evening. When M. Y. Wentto see the family, she found the parents fall of gratitude and praise. Thefuneral was attended by the students from the college, and a large numberof others; for the professor is much beloved, and the affecting situationof his son has been a lesson of instruction to the young people who usedto associate with him, and seems to have had an effect on the whole town. The evening of this day proved to be a memorable time: a considerablenumber were collected, among whom were several pastors and a number ofyoung persons. I seldom, says J. Y. , remember to have attended a moresolemn occasion. The Saviour's presence was near, to console and instruct. After my M. Y. And I had relieved our minds in testimony and supplication, the professor and the other pastors spoke with much feeling; I think itwas evident they were constrained by the Spirit. We parted (to resume thewords of their joint epistle) from the family under a strong conviction ofthe support and consolation which those experience who depend in livingfaith upon their blessed Redeemer. From Neufchâtel, John and Martha Yeardley went to Berne, where theyrenewed the bond of friendship with those to whose spiritual state theyhad ministered in former years. With these they united several times inworship and in social religious intercourse. At the close of one of thesemeetings, the lady of the house, an active and benevolent character, acknowledged, that she was sensible of the truth of what they had heard, and believed that in the present day the Lord was leading many of hisdevoted children to listen to his voice, that they might be brought moreunder the teachings of his Spirit, and from this would flow theirconsolation. "This (they observe) is the more remarkable, as, when we werehere before, she held views on election and the _finished_ work ofgrace, almost to the exclusion of the work of 'regeneration and therenewing of the Holy Ghost. '" We find in some here, writes John Yeardley in his Diary, a desire for foodof a more spiritual nature: they really enjoy waiting on the Lord insilence; but the customary activity is strong, and not easily brokenthrough. I trust the day will come when silence will more prevail in theassemblies of the people. We left Berne with feelings of peace and of muchaffection for many in that place, and thankful to our Heavenly Father, inthat he had prepared the hearts of his people to receive the invitation tofeed on that spiritual food which alone can nourish the soul to eternallife. They arrived at Basle on the 17th. Since they had visited this city in1834, Hoffmann, the director of the institution at Kornthal, had succeededBlumhardt in the superintendence of the Mission-house. He received themwith his usual kindness, and one evening they supped with the students, and had a religious meeting with them. They spent another evening with apious family, where several missionaries and pastors were present. Inspeaking of this occasion, John and Martha Yeardley were led into areflection which deserves to be pondered by Christians of every name. Before separating, they say, the Scriptures were read, and some of themissionaries spoke on the importance of uniting in desire for a moregeneral outpouring of the Spirit: J. Y. Also spoke much to the same effect. It was, we trust, a profitable season; but the reflection arose on thisoccasion, as it has done on some others when among serious persons not ofour profession, that if they would but suffer the degree of divineinfluence mercifully afforded thoroughly to baptize the heart with thetrue baptism, much creaturely activity would be done away, and the lightof the gospel would shine in them and through them in much greater purity. We paid and received visits, they continue, from some of the_Intérieurs_ whom we had known before, and had to lament something ofa visionary spirit in the midst of right feeling. We recommendedsimplicity, and close attention to the Scriptures and to the Shepherd'svoice. One day John Yeardley went into the mountains to see an establishmentcalled the Pilgrim Mission Institution, where he was interested in meetingthree young men from Syria, who had come there to escape the scenes of warin their own country, and with the desire to be rendered capable ofinstructing their countrymen. They left Basle on the 22nd, and entered Germany. They were, for a time, agood deal embarrassed with the change of language from French to German, having had little or no occasion to use the latter tongue during theirjourney. They stopped at Carlsruhe, where they called, with anintroduction, on the Princess of Würtemberg. She received us, they say, very kindly, and we had a satisfactoryinterview with her, and also with an interesting female who has the chargeof her children. After much conversation with the princess in French, sheintroduced us to her three lovely children, and asked J. Y. To give them aword of exhortation. We remained silent awhile, and, under a preciousfeeling, offered prayer for the divine blessing on this family and all itsbranches; after which the word of sympathy and exhortation flowed freely. At parting, the princess took a cordial leave of us, and said she receivedour visit as a blessing from the Lord. The next day they pursued their way towards Pyrmont. Being weary withtravelling, and their horses also needing rest, they tarried two days atFrankfort. Here they saw their old friend Von Meyer; and spent much oftheir time in the company of Dr. Pinkerton. "I was instructed, " says J. Y. , "with seeing the charity and Christian meekness in which he daily lives. " On the 3rd of the Sixth Month they reached Pyrmont, where they remained afew weeks. They attended on the 2nd of the Seventh Month the Two-months'Meeting, at Minden. Many peasants were present in the meeting for worship, and on John and Martha Yeardley's return to Pyrmont, some of them came tothe meeting there on First-day, and begged the Friends to go to Vlotho tomeet a company of their brethren. They gave the peasants liberty to call ameeting at that place for Third-day, the 18th. On Second-day, as they were setting off, an accident happened to JohnYeardley. He had left the horse's head, writes M. Y. , to attend to placing thebaggage, when, hearing another carriage drive rapidly up, our horse setoff, and my J. Y. , in attempting to stop him by catching hold of the reins, fell, and was much bruised, but through mercy no limb was broken. Weapplied what means were in our power, and I urged our remaining atPyrmont, and sending to defer the meeting; but he would go on to Lemgo. His whole frame was much shaken, and we passed a sleepless night, so thatthe meeting next day was not a little formidable. It proved a much longerjourney to Vlotho than we had expected; when we arrived we found a largenumber assembled. Five of our Friends came from Minden to meet us, and itwas a remarkable meeting, notwithstanding we had gone to it under so muchdiscouragement: we have cause to bless and adore our Divine Master, whocaused his presence to be felt amongst us. August Mundhenck interpretedfor J. Y. And for me. J. R. Also suffered his voice to be acceptably heardin testimony, after which the meeting closed in solemn supplication. Wepursued our way that night to Bielefeld and the next day towards theRhine. On their way home they stopped at Düsseldorf. The ten years which had goneby since they had visited the Orphan Asylum at Düsselthal, near this town, had wrought a great change in the physical condition of Count Von derRecke. He looked worn and ill, the effect of care and anxiety for hisnumerous adopted family; but he evinced a spirit of pious resignation, andhad a hearty welcome ready for his visitors. They returned to Englandthrough Belgium, and arrived in London on the 8th of the Eighth Month. They did not at once return to their home at Scarborough, but spent amonth in Hertford, Oxford and Buckinghamshire, attending the meetings ofFriends in these counties, and visiting that of Berkhamstead severaltimes. CHAPTER XVI. REMOVAL TO STAMFORD-HILL, AND COMMENCEMENT OF THE FIFTH CONTINENTALJOURNEY. 1843-48. The tour which John and Martha Yeardley made in and aroundBuckinghamshire, and which is mentioned at the conclusion of the lastchapter, was undertaken in quest of a new place of abode. In a letter fromMartha Yeardley to her sister, Mary Tylor, written on the 3rd of theEleventh Month, she says:-- Thou art aware that we have thought, if way should open of going nearer toyou, and of pitching our tent within the Quarterly Meeting ofBuckinghamstead. We offered to purchase a cottage at Berkhamstead, but forthe present that has quite fallen through: we therefore intend to restquietly here for the winter, in hopes that in the spring or summersomething may offer, either at B. Or in that quarter, to which we feelattracted; yet desiring to commit this and all that concerns us into theall-directing hand of our great Lord and Master, who has a right to dowith us what seemeth him good. Not long afterwards they purchased a house at Berkhamstead, called GossomLodge, to which they removed in the Fourth Month, 1844. Very soon after they had taken possession of their new dwelling, they madea circuit through the meetings of Buckinghamshire and Northamptonshire, holding a few public meetings by the way: and the next summer theyundertook a more extensive religious visit--viz. , to the six northerncounties of England. In the course of the same year we find them meditating a further removal, into the immediate vicinity of London. One of the few entries in his Diarywhich were made by John Yeardley during this period, speaks of theapprehension of duty under which they contemplated this change: it waswritten after their removal. For some years past I have often thought the time might come when we mightsee it right to settle within Stoke Newington Meeting. This feeling nowbegan (1845) to fasten more strongly on our minds than it had done before, and we thought it right to make an effort to let Gossom Lodge, and seek aresidence at Stamford Hill; and we have reason to believe that in thisimportant step our prayer has been answered, and that all ourdeliberations have been guided by that wisdom which is from above. Verystrong is my conviction that our Heavenly Father is not unmindful of theoutward circumstances of those who seek his counsel, and desire to actunder the guidance of his Holy Spirit. We were favored to let our house atBerkhamstead without trouble; the very first person to whom we made itknown took it off our hands: and with equal ease we found another dwellingat Stamford Hill, which I consider as a proof that our prayer was heardand answered in this serious step: the signs I had asked were granted. They removed to Stamford Hill on the 2nd of the Twelfth Month, 1845. Assoon as they had settled in, John Yeardley became seriously indisposedwith his old complaint, which ended in the jaundice. In the course of thespring and summer of 1846 he repaired with M. Y. To Bath, and afterwardsto Harrowgate, to seek a restoration of his health. The waters of the last-named place proved, he says, very efficacious bothto my beloved M. Y. And myself. My precious dear, he continues, sufferedmuch in her health through the fatigue of nursing me during the winter. How my soul overflows with gratitude to my Heavenly Father that he hasunited me to such a partner, who takes more than a full share in all mysorrows; and, thanks be unto our God, we have often to rejoice alsotogether in Him! On their return from Harrowgate they visited many of the meetings inLondon and the vicinity, --a service which they had always had in view, inlooking towards a residence at Stamford Hill; and from the Eleventh Month, 1846, to the First Month, 1847, they were occupied in a religious visit tothe families of the members and attenders of Gracechurch-street MonthlyMeeting, in which their service was very acceptable. The friends appointed to arrange the visits, says J. Y. , have done so withwillingness and efficiency, and we have, I believe, the help of theirspirits. In passing from house to house, we are made sensible of ourinability to render aid to others unassisted by the Spirit of our DivineMaster. Wherever we have gone we have been received with kindness andChristian cordiality; and in thus being permitted to mingle our feelingswith those who are bound up with us in religious profession, we feel sweetpeace and comfort, and our hearts are filled with thankfulness to theLord, that he has enabled us to do that which we believe he put in ourhearts. They returned the minute which had been granted them for this service onthe 6th of the First Month. Many who read this Memoir will remember howthe tidings of the death of Joseph John Gurney, who suddenly expired onthe 5th, spread through the Society, and produced wherever it came animpression of sorrowful but heavenly solemnity. The event is referred toin the notice of this meeting which is contained in the Diary. The meeting for worship was particularly solemn. The spirit of our deardeparted friend J. J. G. Seemed present with us. The event had impressed ourminds with the awful uncertainty of time. My dear M. Y. Ministered to ourcomfort, and so did dear ----. I was constrained, under a sense that theLord had withdrawn many laborers from his vineyard, to lift up a prayerfor the remnant that is left, to crave prosperity for the blessed work ofgrace in the hearts of all present, and to ask for more devotedness to theLord's cause. The next day they received intelligence of the decease of one of theirScarborough friends, whose dying words are worthy to be preserved inlasting remembrance. 1 _mo_. 7. --On returning from meeting we found a letter informing usof the sudden decease of Isaac Stickney of Scarborough. When the doctorattempted to give him brandy in his sinking state, he said, Doctor, don'tcloud my intellect; if this be dying, I die in the arms of Jesus. Theselast words of my beloved and long-known friend are sweetly consoling to myspirit. In the Second Month of 1848, John Yeardley again prepared to go forth andpreach the Gospel in several countries on the Continent of Europe. He wasaccompanied by his beloved wife, partly in the character of afellow-laborer, constrained by the force of Christian love to the samefield of service, and partly as his companion and helper in countrieswhere she did not otherwise feel herself called to labor. The course oftheir anticipated travel is described in the following extract from theDiary. They were unable, as it proved, to obtain admission into theRussian Empire; and this part of the mission was accomplished by JohnYeardley alone, and at a later period. 1848. 2 _mo_. 8. --At our Monthly Meeting at Gracechurch street, Iproposed my concern to visit some parts of South Russia, particularly theGerman colonies; also some places in the Prussian and Austrian dominions, parts of Switzerland and France, particularly Ardêche, and a few places inBelgium, and to revisit parts of Germany. My precious M. Y. Also wasconstrained in gospel love to tell her friends that she had long thoughtof a visit to France and Belgium; and, if health permitted, should thinkit her religious duty to accompany me to South Russia. We had the fullunity of our friends, who expressed much sympathy and encouragement, toour great comfort. It is about twenty years since I first thoughtseriously that I might have to visit the Crimea, and for thirty years Ihave had a prospect of some parts of Bohemia. Truly the vision has beenfor an appointed time; and if the period be now come, I trust it is theLord's time, and that his presence may go with us. Many have been theconflicts and deep the baptisms through which I have passed, before comingto a willingness to offer to do what I believe to be the will of myDivine Master. Feeble as are my powers, I desire they may be devoted tohis cause for the remainder of my days; and I do esteem it a great mercyto have arrived at a clear pointing in this important prospect. May theblessing of preservation rest upon the beloved partner of my sorrows andmy joys, and on myself; and may He whom we desire to serve heal all ourmaladies of body and mind! While their attention was thus turned to foreign lands, a storm wasgathering in France which in the course of this month burst upon Europewith extraordinary violence, and overturned or endangered half the throneson the Continent. This convulsed state of the European nations rendered itneedful for them to wait a few months before they commenced theirundertaking. In the Seventh Month, John Yeardley speaks of having obtainedthe further concurrence of the church, and of the feelings which theimmediate prospect of the journey awakened in his mind. 7 _mo_. 1. --At the Quarterly Meeting, and also at the Yearly Meetingof Ministers and Elders, our friends entered very fully into our proposedvisit to the Continent. The expression of sympathy and full unity wasabundant; there was a strong evidence of the good presence of the Lordbeing near during the deliberations, which proved a strength and comfortto myself and my beloved partner. The needful certificates are now all inour possession, and are expressed in terms the most appropriate andencouraging. My mind is deeply humbled at the near approach of ourdeparture, in the present state of affairs on the continent of Europe: butI feel a confiding hope in the divine power for protection and safeguidance. May the Lord Almighty give us strength and resignation to commitour lives into his hand, and to say, Thy will be done. Amen! This series of travels was the last in which John and Martha Yeardley wereto be engaged as joint-laborers in their Lord's work. The health of thelatter had been for several years seriously affected; and although shecontinued to take a deep interest in the spiritual condition of thecountries they had visited before, and was enabled to the end to affordher husband the assistance of her strong sympathy and of her religiousexercise of mind, the fatigue of constant travelling told more and moreupon her enfeebled frame, and she did not long survive the accomplishmentof this journey. John Yeardley, less advanced in years, and possessing ahardy constitution, had not yet lost the fire of his earlier days. Thesame spring and impulse was still strong within him which had animated himin former journeys, and which those who knew him in middle life will notfail to remember. Some of these will have before them the mental image ofhis person and manner--the fixed resolution, the concentrated mind, theardent and devoted spirit, which shone through his impressive countenanceand his whole figure, when he was engaged in his Lord's work; and perhapsalso they may call to mind the very words of faithful counsel, or ofencouragement, drawn from the well-spring of gospel sympathy, which fellfrom his lips. John and Martha Yeardley did not accomplish the extensive mission whichnow lay before them at one stroke, but in three stages, returning toEngland between each. The most prominent object in the first journey wasBelgium; in the second, the Rhine country; in the third, they were calledto sow seeds of Christian doctrine in lands lying beyond the limit of anyformer travel--viz. , in Silesia and Bohemia. This was the first time that the Roman Catholic country of Belgium hadcalled forth the exercise of their Christian charity. They left London inthe Seventh Month, and spent about three weeks in travelling through thecountry, resting chiefly at Ghent, Brussels, Charleroi and Spa. They wereaccompanied as far as Brussels by Robert and Christine Alsop, and throughthe whole journey, by an ingenuous young man whom they had engaged toassist them, named Adolphe Rochedieu. The religious opening which awaitedthem at Brussels was very encouraging; few incidents which arose in thecourse of their numerous journeys were of a more animating character thanthe acquaintance which they made with the pastor Van Maasdyk and some ofhis flock. We give the narrative from J. Y. 's Diary and letters. 7 _mo_. 19. --H. Van Maasdyk paid us a long visit this morning. He waseducated in a convent in Belgium, and becoming a priest, he exercised thefunctions which devolved upon him with much credit to himself, and to thesatisfaction of his superiors, until the year 1836. He possessed a Biblein Latin, which he never read. He had the cure of a large parish, inwhich, down to the year above mentioned, there was not a single copy ofthe Scriptures in the Flemish tongue. About that time the colporteursintroduced the New Testament in Flemish, and some copies of the Bible, which greatly excited the priests, and in particular the bishop, who saidthe translation was mutilated and falsified, and commanded that themembers of the Catholic Church who had received copies, should either burnthem themselves, or bring them to the curés for that purpose. VanMaasdyk's parishioners accordingly brought their Bibles and Testaments(five copies) to him to be burned. He was zealous in the Romish faith, andhad preached violently against the distributors of the wicked books, asthey were called; and he was about to fulfil the command to burn them, when suddenly he felt something in his heart which restrained him, and hethought, I will at least first examine the foundation of the bishop'scharges. He took up his Latin Bible, and placing beside it the copy inFlemish, began with the charge of mutilation. He found it not at allabridged. He then went to the charge of falsification, and found the twocopies to agree with slight variations here and there; in fact, the moderntranslation proved to have been made from the Vulgate, which was the onein his possession. He read the denunciation of our Saviour, "Woe unto youScribes and Pharisees, hypocrites, " and it struck him forcibly; he feltthat he must say, "Woe is me, I am one of those who deceive the people. "He read again, "There is one Mediator between God and man;" and here againhis conscience smote him: "Woe is me, I teach the people in theirconfessions that the saints make intercession. " His sorrow was so deep, that he thought he could die a thousand deaths rather than continue aRomish priest. Now his persecution began. He was beloved by his flock, who entreated himnot to leave them. After much conflict of mind, he wrote a decided letterto his bishop, who in the end gave him his dismissal. Still feelinghimself called to proclaim the Gospel, he began to assemble the people inlittle companies, and to instruct them in the Scriptures. At the entreatyof his friends he settled at Brussels, where there was a wide field forlabor amongst the poorest of the Roman Catholics, who speak only Flemish. His congregation consisted at first of some fifteen or twenty persons; butsuch was the success he met with, that they have been obliged four or fivetimes in succession to seek a larger building, and his congregation nowconsists of 500. He is said to be one of the most powerful preachers inthe Flemish language. It is delightful to be in his company; his heart isfilled with gratitude, and his eyes sparkle with joy, when he is withthose who love the Saviour. Nothing is paid him by his congregation; hehas a little property of his own, and sometimes receives a little helpfrom the Adolphus Society. After a long conversation with him on the spiritual nature of worship, hetook us to see some of his flock, with whom we had family sittings fromhouse to house. This is exactly the class our hearts longed to visit;thanks be to our Heavenly Father who has thus opened our way. 20_th_. --The meeting at Pastor Marzial's last evening was much largerthan we had expected. Van Maasdyk came in unexpectedly after the servicewhich had been held at his dwelling, and with him a part of his flock. Many of the company were those who had renounced Romanism; some of theyoung men interested us exceedingly. I had a deal of conversation withthem as to their religious experience. There were several young Germansamong them, who are residing in Brussels; with these I conversed in theirown language, which was highly gratifying to them. As Pastor Marzialspeaks English well, I clung to him in the hope of having him for aninterpreter; but he encouraged me to speak as well as I could in French, as the natives like it much better, and consider it a compliment to theirlanguage. This made me very low, it being a company of well-educatedpersons, and I asked Van Maasdyk what I should do. I would rather, hereplied, hear ten words from your own mouth, than ten thousand through themouth of another; we shall understand you, and what comes from the heartgoes to the heart. This settled the question; I gave myself up to thelanguage, and was helped through. My M. Y. Was favored in hercommunication. After a short address from M. , I concluded the meeting withsupplication, also in French. I do believe the Spirit was poured upon usfrom on high; many hearts were touched, and tears flowed freely from manyeyes. The Lord has indeed opened a wide door for us in this place; the dearpeople follow us from meeting to meeting, entreating us for an opportunityof the like kind in their own houses; but we must be watchful to see ourown way. However, if the oil is staid, it is not for want of vessels, forwhat we have to communicate seems like seed cast into the prepared ground. May the Lord himself be their teacher, and carry on his own work; for itis most assuredly his. To those who are spiritually minded, to hear of asociety holding spiritual views, is like marrow to their bones. It is notso much what we are able to say to them, but our being as living witnessesto the truth which these awakened people feel in their own hearts. 21_st_. --Attended a meeting of Van Maasdyk's in the poorer districtof Brussels; about seventy to eighty persons present, consisting ofconverted Romanists, seeking Protestants, and two awakened Jews. Two ofthe company were blind men, very pious, who gain their living by sellingmatches. Our friend read, explained, and applied the tenth chapter ofJohn, in Flemish; he also interpreted for me a few words, which I spoke inGerman. On their way to Charleroi, after passing through Mons, they traversed thegreat Belgium iron and coal country, where the people speak a patois butunderstand French. Here they made a free distribution of the religioustracts they had taken with them, and found an able co-adjutor in theirpostillion. When he understood what their object was, he allowed fewopportunities to pass by without putting these little messengers into thehands of his fellow-countrymen. At Charleroi, where they arrived on the 22d, they enjoyed Christianassociation of the most interesting kind, especially with Pastors Poinsotand Jaccard, and with Marzial, who followed them from Brussels. They seemto have found much more of the life of religion among the newly-awakenedin Belgium than they had expected. We have, says J. Y. , good reason to believe that the burden we have so longfelt for the inhabitants in some parts of Belgium was laid upon us by ourDivine Master, who is now pleased to make way for us to throw it off;thanks be to his great name. From Charleroi they went by Liège to Spa, where they procured a lodging inorder to enjoy a period of needful rest. The tracts they gave away on theroad were received with eagerness. Adolphe handed them out freely rightand left, and when any one hesitated to take them, a significant nod fromthe postillion never failed to secure a ready reception. The country from Namur to Liège, writes John Yeardley, and particularlyfrom Liège to Spa, is beautiful, the road running along the banks of theMeuse, amid wooded rocks. These are the works of my Heavenly Father, but Isigh after the workmanship of his hands, created after his own image. Passing over several incidents of religious intercourse and labor, weselect a circumstance which illustrates the state of the country, and oftheir own feelings in relation to it. Under date of Spa, the 2nd of the Eighth Month, John Yeardley says:-- My M. Y. Made acquaintance with an interesting young woman in a shop, andgave her some of the _Scripture Extracts_. She came to us lastevening, and remained some time conversing on the Romish religion. She hadnever seen the Bible. When we asked her what was the nature of the mass, she said she did not understand it, but she attended it because othersdid. We gave her the Bible used by ourselves, having no other at ourdisposal. Her eyes sparkled with joy at the newly-acquired treasure. Herheart is touched by the Spirit of God, and I humbly hope her eyes will beenlightened to seek for strength independently of her blind guides. Inever saw and felt more sensibly the awful account the priests will haveto give for thus deceiving the people in the things which belong to theirsalvation. On the 3rd they quitted Belgium, and proceeded to Bonn. Here they had thepleasure of meeting their old friend, Charles Majors, formerly ofStrasburg. In a walk which they took with him, they renewed the sweetintercourse of former days. 8 _mo_. 5. --We took a walk with Majors and his family to the top of"Mount Calvary, " and mounted a steep hill pitched with sharp stones, onwhich the poor Romanists go barefooted, repeating prayers at each station, supposed to be as many as the times when our Lord rested when bearing hiscross from the gate of Jerusalem to Mount Calvary. Having descended, wesat down at the foot of a cross, and spoke of Him who bore our sins on thecross in his own body. A desire was felt and expressed that the littlecompany might ever dwell near to Him who died on the cross. At Mannheim, John Yeardley writes:-- I took a walk in the public gardens, opposite the Hotel de l'Europe, wherewe lodge. All very quiet without, and I felt peaceful within myself, reading a chapter and sitting alone. The Spirit of my Divine Master wasnear, and I felt assured that there was something in this place with whichwe could unite. They found here a little company, who met together without any regularpastor. "They gave us", says John Yeardley, "a cordial reception, and theircountenances indicated that they had been with Jesus; and, althoughscattered as sheep among wolves, they appeared to belong to the fold ofthe true Shepherd. After a few family calls, we were conducted to thehouse of a pious widow, where the meetings were usually held. As we werein haste, these Christian people kindly appointed a meeting for worship, to be held the same evening, to receive our visit, which, through divinemercy, proved like a refreshing brook by the way: the Saviour's presencebeing over us, his doctrine dropped like dew on the thirsty ground. "[9] At Strasburg they found Pastor Ehrmann, and several other pious personswhom they had known in 1833, with whom and with some others they had muchconversation on religious subjects, and were called upon to explain theviews held by Friends, particularly on marriage, education, and the careof the poor. "Before parting", says John Yeardley, M. Passavant asked for silence, andwe had a sweet time of religious communion, in which consolation andencouragement were offered, and thanks rendered for the favor of beingpermitted to meet together, and for the favor of the Divine Presence. Basle was their next halting-place. A letter written by Martha Yeardleyfrom this city, contains some notice of the social and religious life bywhich their tarriance in foreign cities was characterised, and of her ownpeculiar position as a gospel minister. The pious Spittler, she says, has just been with us; he is still full offaith and good works. M. L. , whom we knew as a nice girl at Corfu, ismarried to a serious merchant of this place; a sister of C. Majors' wifeat Bonn, with her husband, also resides here; and we have fixed to taketea with them and some of their friends to-morrow evening. My J. Y. Is gonewith a converted Jew, Spittler, and one who has been a missionary toJerusalem, to a lecture this afternoon, where it is probable he may havean opportunity of speaking to those assembled. As it is to be all German, I excused myself in order to rest and continue my letter. I have deeplyfelt on this journey, as on others, that it is difficult for females tomake their way as gospel ministers; we have always found it tolerated, butI am always sensible of a prejudice against it. On some occasions my J. Y. Has explained our views on this important subject. 15_th_. --Yesterday we went to see a remarkably interestinginstitution for missionaries, on the top of a high mountain, calledChrischona Berg. It was established by Spittler, and, is well worth thetrouble of a little fatigue in getting to it. Twelve young men of thepoorer class, who have offered themselves from a sense of duty to becomemissionaries, are there taught various languages, and retained until somefield of labor opens for them to which they feel bound. It is also aworking institution; they are taught various trades, in order that whenthey go out they may earn their living. After viewing the premises andhearing a lesson in Arabic, we saw the pupils assembled in the schoolroom. Instead of a hymn in English, which they had learned, we asked for alittle silence, which was felt to be precious. My J. Y. Then addressed themin German, and was much helped. The superintendent, a very interestingman, was in England for some time; and in consequence of a hurt receivedon the head in Malta, was sent to the _Retreat_ at York, where hebecame acquainted with several Friends, Samuel Tuke in particular. Underthe gentle treatment there he recovered, but he lost his wife and onechild at York, and has left two others in England. I felt much for him, and ventured to offer him a little consolation, and also to express myinterest for the institution, which Spittler desired him to repeat inGerman. --(_Letter to Mary Tylor_, 8 _mo_. 13. ) Whilst at Basle they visited Pastor Lindel, an old friend of theirs. Herelated to them that he had been some time before applied to, to join theEvangelical Alliance. "I told them, " he said, "we have got further thanyou have. In looking over your rules, I observe there is a class ofChristians in England whom you exclude; and we can receive them. Our bondof union extends much beyond yours; it embraces, without any distinction, all who love the Lord Jesus Christ. " From Basle they went to Berne and Neufchâtel. Their visit to thesefavorite spots was, as at former times, accompanied by a good measure ofthe blessing of the gospel of Christ. 18_th_. _Berne_. --Many of our former friends having heard of ourarrival, came this morning to our inn; and having called together a fewother serious persons, we had a precious meeting. They have suffered muchsince our last visit; our hearts were dipped into sympathy for them, andour tears were mingled together. The Lord's presence was over us, and hecaused the word of consolation, exhortation, and supplication to flowfreely. Some precious souls whom we have known in this place have beentaken to their rest since we last saw them. Soon shall we also be inquiredafter and not found! Lord, grant that we may be prepared to meet thee atthy coming! 20_th. Neufchâtel, First-day_. --The meeting was held in a saloon atour hotel, (_Des Alpes_). The room was quite crowded; we weresurprised to see them continue to come in, by twos and threes together, atso short a notice. The unhallowed thought arose, Where shall we find breadto feed this multitude? But, thanks to Him who is the Bread of Life, hedispensed food to the refreshing of our souls. My M. Y. Supplicated for us, and the gospel-word flowed freely: the meeting closed with thanksgiving byme. Sad reflections on the political and religious state of the countryoppressed their minds while travelling through Switzerland. 21_st_. --In all the times we have visited Neufchâtel, I never saw itlook more beautiful. But the place was dull, and a depressed feelingmanifested the life of religion to be wanting. Switzerland has sufferedthrough the recent changes in the governments: infidelity is sorrowfullyincreasing. An abundant harvest has been gathered into the barns, andNature everywhere smiles on ungrateful man. Woe to the nations when theungodly bear rule! Persecution still rages in the Canton de Vaud. Speaking of the great advantage which an acquaintance with the French andGerman languages afforded them, John Yeardley observes:-- How I long that some of our dear young friends in England might give uptheir minds and a portion of their time to the acquisition of theselanguages--and, above all, give up their hearts to be prepared for theLord's work! How wide is the field of labor! From Neufchâtel they proceeded to Geneva, and thence to Grenoble. Herethey were received in the most open-hearted manner by the Protestantminister, Amand; but their feelings were severely tried by the martialdisplay which the city presented. 26_th. _--On arriving at Grenoble, we inquired the name of theProtestant minister, and called on him without loss of time. So soon as heunderstood the object of our journey, he offered us his chapel for ameeting; or, if it would be more agreeable to us, he would convoke ameeting in the schoolroom for to-morrow evening with a number of personswho usually meet there. We accepted the latter proposal. It is comfortingto find such a brother in the gospel; but O for the morrow! how my heartfails me for fear! Lord, help us, and give us to trust in thee! 27_th. _--This day is a day of suffering. The soldiers, the drums, thetrumpets, with the shouting and dancing of the people, is enough to sinkthe heart of the reflecting Christian beyond hope, had he not a refuge inretirement before the Lord. The whole course of the military system tendsto evil, and the corruption of manners. The meeting was well attended, and they were thankful in being enabled tomingle in spirit with a company of sincere and pious Christians. Thepastor called on them the next day. He had succeeded their good friendBonifas, spoken of in the journey of 1843. Conversing with him on pointson which Christians may differ, he observed, "The Church of Christ is likea great house built on a rock. There are different apartments for thevarious classes of Christians; but they are in the same house, and on thesame rock, Christ. " After attending to some other gospel-service at Grenoble, they resumedtheir journey, held meetings in Valence and the neighborhood, and crossingthe Rhone, entered Ardêche. A meeting which they held at Privas was anoccasion of remarkable stillness and solemnity. 31_st. _--There was a room filled with serious persons, whoimmediately settled into silence like a Friends' meeting: indeed, I wishour meetings in England were always times of as much good feeling. Achapter, the second of the Acts, was read; after which I supplicated, andmy M. Y. Spoke in testimony, as well as myself. M. Y. Closed the opportunityin supplication. They held another meeting at Vals, a village in the Cevennes mountains, near the town of Aubenas. Lindley Murray Hoag, from America, had had ameeting there not long before. There was no resident pastor, and theschoolmaster called on John and Martha Yeardley, and informed them thatwhen no one was present to preach, the congregation were accustomed toread a sermon, the liturgy, and prayers. They explained to him theirobjection to written sermons, and he appeared to be sensible of theinconsistency of them with true gospel ministry, but alleged that thepeople would not be satisfied without having the greater part of the timeoccupied with "service. " As they could not undertake that this should bethe case, it was agreed that they should be informed when the usualengagements were concluded, and that the schoolmaster should give noticeof their intention to hold a religious meeting. In the morning(First-day), unexpectedly, a young man arrived, who came to see if hecould be established in the place as pastor, and the schoolmasterintroduced him to J. And M. Y. He raised no objection to their speakingafter the service, but the sermon which he preached, as they afterwardsfound, was on the politics of the day, and when it was concluded, theywere still kept waiting during a conference which the consistory had withhim. This delay, and their persuasion that the members of the consistorywere not the men to sympathise with them in their religious exercise, wasexceedingly proving to faith, and they entered the chapel under a pressureof mind almost beyond utterance. After a pause John Yeardley rose andspoke in French, in which he felt himself to be much helped; an influencesuperior to words was spread abroad, lifting up the messengers above thefear of man. Martha Yeardley followed, inviting the people to come underthe teaching of the Holy Spirit, through faith in Christ Jesus, andespecially addressing herself to the mothers. They remained at Vals a week. Our lodging, says J. Y. , is situated amid scenery the most romantic:high-planted rocks, deep glens, and purling streams. For reading andwriting we spend much time on a spacious open gallery, protected from thepenetrating rays of the sun by a roof; and in the interstices arecreepers, vines, and flowers, delightful and airy. 11_th_. --This has been a trying week. I have been low in mind andsuffered much in body, but, thanks to a merciful God, I am restored tocomparative health, and my beloved one is better. The peasants who inhabitthe mountains can only come to the town on First-days; and as they livedispersed in places almost inaccessible, we concluded to wait over anotherFirst-day to see some of them at Vals. We had them invited to theschoolroom. A small number only assembled, but it was a feeling time: Ihope a few were instructed, and we were satisfied in having done what wecould. From Vals John and Martha Yeardley proceeded to Nismes, where they hadsome interesting service, both within and beyond the little Society oftheir fellow-professors. The account given by J. Y. Of the way in whichone of their evenings was spent may be transcribed. 15_th_. --The wife of De Hauteville came to invite us to spend theevening with a few religious friends, who met at her house for reading theBible. We had known the pious young woman years before, and were most easyto accept the invitation. The little company mostly knelt down, and waitedsome time in silence; and then a young man offered a short and sweetprayer. The fourth chapter of the Hebrews was then read, and nearly allpresent offered a sentiment on the subject, in meekness and in love, though they did not agree in their interpretation. They spoke one afterthe other, until all seemed tired; looking earnestly at me, as wonderingwhat I would say, not having spoken on the question. At length one of thecompany asked my opinion. I felt freedom at once to say I found nodifficulty in the matter; I could well understand the text, but I couldnot understand their interpretation of it. This remark surprised them, andraised an air of pleasantness on every countenance. My remarks on thepassage closed the subject, and I think they were accorded with in thegeneral. Stillness was then had, and myself and dear M. Y. Spoke to thecompany. There was a precious feeling, and we were glad in not havingmissed uniting with such spirits in passing an hour or two instructivelytogether. The service which remained for them to do before returning to Englandconsisted chiefly of religions labor amongst the Friends of Congenies andthe vicinity, and in printing and distributing a large number of tracts. They found the Society of Friends in a drooping condition as to spiritualthings, and in going round to their little meetings, Martha Yeardley feltit to be her last visit, and she labored to clear her conscience towardsthose among whom she had long been conversant, and for whose eternalwelfare she felt deeply concerned. They returned to London on the 20th of the Tenth Month. CHAPTER XVII. COMPLETION OP THE FIFTH CONTINENTAL JOURNEY. 1849-50. The disorganized state of Germany presented a serious obstacle to John andMartha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and EstherPriestman, in their delightful new abode on the bank of the river: we werecomforted in being at meeting with them on First-day. On Second-day wecame to Scarborough, and soon procured two rooms near our own formerresidence. The sea air and exercise are beneficial to the health of myM. Y. And myself. Scarborough is certainly a most delightful place. Thechanges in the little society here are great: we miss many whom we knewand loved when we were resident here. It feels pleasant, though mournful, once more to mingle our sympathies with the few Friends who are left. We sometimes sigh under the weight of our burden on account of poorGermany, from which land the accounts continue unsatisfactory. Mannheim, where we had such a sweet little meeting with a few pious persons lastyear, is now being bombarded; also in several other parts of the Rhine theinsurrection is not yet subdued. Our friend Dr. Murray returned onSecond-day last from a tour through part of France, Belgium and the Rhine. He told us he was obliged to return after having proceeded as far asMayence, as the steamers were interrupted in their course beyond thatplace, south. This is the very line which we had thought to pursue; wecannot tell how soon an alteration may suddenly take place for the better. We must wait in patience, faith and hope. The political horizon soon became clearer, and they resumed their journeyon the 2nd of the Eighth Month. They again passed through Belgium, stopping at several places, and distributing a large number of religioustracts. On reaching Elberfeld they were received in a very cordial manner by R. Hockelmann, and they held a satisfactory meeting in that city with acompany of serious persons, originally Roman Catholics, who had at firstfollowed Ronge, but afterwards separated from him. John Yeardley says ofthem: They are rejected by the Lutheran and Reformed Churches. They have adoptedthe name of German Catholics to attract the Romanists to them. There isreal life of religion with some of them; perhaps with still a littleobscurity on some important points of doctrine. Light does not alwaysshine clearly all at once; nor is it always obeyed, so as to be receivedin its fulness. Still more interesting was a meeting they had at Mühlheim on the Ruhr, where, it will be remembered, they found an open door for their ministryon their first continental journey. We give the narrative in JohnYeardley's words:-- 8 _mo_. 17. --On our arrival at Mühlheim we received a visit from thethree pastors resident here and in the neighborhood, along with PastorBochart, from Schaffhausen, whom we had known some years before. One ofthem, Schultz, immediately asked me if we were not the parties who hadheld a meeting in a school-room in this place twenty-four years ago. Weentered very fully into the awakening that had taken place in thisneighborhood. The spiritual seed of Tersteegen has never died out; andthey told us of a person, Mühlenbeck, in Sarn, who represents those whoare acquainted with the interior life. The youngest minister saiddirectly, I will fetch him. In an hour's time he came again, accompaniedby a middle-aged man, much like a good old Friend. He recollected usagain, and spoke of our meeting. When we went to see him the next day inthe village, he took us to the house in which he had lived in 1825, andplacing me in the centre of the room said, There stood thou twenty-fouryears ago, and preached the gospel in this room; there sat thy dear wifeand her friend, with the young man who interpreted for her. They soon set about making a meeting for us, which is to be held thisevening in a large room in the house of one of the brethren. O, mySaviour, strengthen us for this evening's work, and forsake us not in thetime of need! 18_th_. --The meeting last evening was got well over. There were tworooms filled with men and a few women; their minds seemed sweetly centredon the Source of good. A precious silence prevailed, and I was enabled toaddress them in German from Acts xi. 23:--"When Barnabas was come toAntioch and had seen the grace of God, he was glad and exhorted them allthat with purpose of heart they would cleave unto the Lord. " The nature ofsilent worship was also dwelt upon, and freedom from sin, throughrepentance and faith in Christ. My M. Y. Spoke a few words in German, and Isupplicated in the same language. Many hearts are prepared to receive thedoctrine of the influence and guidance of the Holy Spirit: it seemed likemarrow to their bones. After the meeting some came to our inn, and remained till 10 o'clock. Theyseemed as if they could not part from us. We spoke of our ministry, missionary journeys, baptism and the Supper, in which we seemed to be onein sentiment and heart. Our short tarriance here has excited curiosity toknow who and what we are, and a great desire for books; and a liberalsupply has been furnished them. Those tracts on our religious principlesare just the food many are prepared to receive. In coming this morning from Mühlheim to Elberfeld, my heart was tenderedunder a sense of the Lord's mercies. I feel poor and unworthy, but it isimpressed on my heart from day to day that my little remaining strengthand my few uncertain remaining days must be devoted to my Great Master'scause. I am thankful that we have not through discouragement been deterredfrom entering on this part of our religious service; for, after all wehave passed through on the occasion, I do believe the present time isseasonable. -- (_Diary and Letter_) Before leaving the neighborhood, they had a second meeting at Elberfeld, the holding of which was endangered by the animosity which prevailedbetween the different religious parties. After the place and hour wereadvertized, it appeared the room would be required for a missionarymeeting. The president of the missionary society was so unfriendly tothose who associated with John and Martha Yeardley, that he not onlyrefused to let them have the room, but refused also to let notice be givenat his meeting of the alteration in time and place which it was needful tomake in theirs. They therefore hastily arranged their meeting for anotherday, and the alteration was announced in the daily newspaper. Thedisappointment proved, in the end, to be a subject for thankfulness ontheir parts; for just before the hour of assembly of the missionarysociety, an alarming fire broke out, and threw the whole town intocommotion; and the missionary meeting was obliged to disperse as soon asthe opening hymn had been sung. The Friends' meeting, which took place two days afterwards, was held inquiet. John Yeardley preached on a subject which seems to have engaged hismind ever since he had entered the place, --viz. , the Fall of Man. While inElberfeld he printed a tract on this subject; and in a conversation whichhe and Martha Yeardley had with a doctor from Charleroi, the doctor toldthem it was the very thing which was wanted, being exactly adapted to thecondition of the numerous sceptics in that part, of whom he had once beenone. Their sojourn at Bonn, where they arrived on the 31st of the Eighth Month, was exceedingly cordial to their religious feelings. The persons with whomthey were the most intimately united were two ladies, AlexandrineMackeldey and the Countess Stynum; the latter of whom had come to know theway of salvation during a visit to England. J. Y. Describes the opening forservice which they found in this city, in a letter to Josiah Forster:-- This morning, the 1st of the Ninth Month, we received an early visit froma pious young woman, _interior_. On her entering the room we felt theSpirit of Jesus was near. As soon as we discovered the piety of her mind, and her sweet and open disposition, I said to her: Now, tell us who thereare in this place who are really spiritually-minded persons. She said, Iwill; and instantly took the pen, and put down about six or seven names, among which was the name of the Countess Stynum. This lady, said she, I amsure, will be rejoiced to see you; she is too weakly to leave her house, but I am going to her and will tell her you are here. Our kind helper soon returned with the expression of a warm desire fromthe Countess that we would remain tomorrow and hold a meeting in hersaloon in the evening, and invite any of our acquaintance, and she wouldgive notice to her own friends. There was so evidently a pointing of theGreat Master's finger in this matter, that we were at once constrained toaccept the invitation. 9 _mo_. 3. --A little before six o'clock last evening the Countesssent for us to take coffee with her, to have an hour of our company beforethe meeting. She gave us a hearty reception, and in such Christiansimplicity, that we soon felt at perfect ease in her company. She has awell-informed and enlightened mind and a strong understanding, and lives, believe, in the fear of the Lord. She asked many questions about thereligious sects in England, as to the state of real piety, their forms, baptism, &c. Then she came to our own Society. I was in poor plight foranswering questions; however, I explained the spiritual view we took ofthose subjects, and asked permission to send her books, in the receptionof which she seemed to promise herself much gratification. Her commodious and elegant saloon was conveniently seated and pretty wellfilled. Our manner of worship was quite new to every one present. We firstexplained it privately to the countess, who immediately comprehended ourview; there was no wish at all shown to sing or read; a precious solemnityprevailed, and I was enabled to speak, in German, first on the nature ofour silent worship, then on what [else] rested on my mind. The young womanabove-mentioned, A. Mackeldey, interpreted for my dear M. Y. , who, Ithought, had the best service; and she did it so well and so seriouslythat the right unction seemed to be preserved, and prevailed over us; andafter a supplication in German we parted under a very precious solemnity. A. M. Said afterwards that she had been instructed by what she had heard, and was prepared to appreciate the value of silence. She observed, I thinkit a marked favor of Providence that you should have come at the presentperplexing time, to comfort and confirm the faith of some in this place, and of me in particular. Speaking of those with whom they had intercourse in this city, JohnYeardley says:-- 9 _mo_. 2. --Should it be the will of our Heavenly Father, I hope wemay be permitted to see those precious souls again, and water the seed theGreat Husbandman has deposited in their hearts. I consider such littlecompanies, or individuals, as a little leaven working silently in acorrupt mass. I never remember, he writes the next day, to have had more satisfaction indistributing Friends' books, or having intercourse with pious persons, than thus far on the present journey. The thinking part of the people, under the tossing of the present moment, are really thirsting for foodmore spiritual than they have hitherto received. At Neuwied they were informed that the _Inspirirten_ whom they sawthere twenty-four years before, had, with the exception of a few families, emigrated to America, and that those whom they visited at Berlenburg haddone the same. From Neuwied they went to Kreuznach. This was a place to which they had nothought of going when they left England; indeed, John Yeardley, thoughpassing near it on former journeys, was not aware of its existence. Butwhen they were at Elberfeld, a swarthy youth from Cape Town, an inmate ofthe Mission-house at Barmen, mentioned to them that four of hisfellow-countrymen had been for a time at Kreuznach. On hearing this placenamed, it occurred to J. Y. That it would be well for them to take it intheir way. They had good reason to believe, before they left the place, that it was the Lord who had directed their steps thither, and that he hadprepared the hearts of some who dwelt there to receive them. John Yeardleythus relates what occurred:-- 9 _mo_. 6. --On our sending to a tailor named Ott, he could not cometo us by reason of bodily infirmity; but on paying him a visit I found hima meek and spiritual man. He undertook to speak with some others of thesame way of thinking, to meet us in our hotel at 7 o'clock. On making itknown he found more were desirous of coming than he had expected; a numberof young people asked permission to be present, so that our commodioussaloon was pretty well filled. We read the fourth chapter of John, andthen I addressed the company with great freedom; my M. Y. Also spoke inGerman, and was well understood. Friend Ott said, "You may travel about, and think your journeyings and labors will do but little good, but theywill be blest far beyond what you may expect. What you have said thisevening has gone to my heart. If we had only some one to whom we couldlook in holding meetings, we should grow. " He was reminded of Him, theHead of his church, to whom we must all look. Of this he was fully aware, but said, as they were mostly of the lower class, they had no room, andthe pastors did not encourage such meetings. 7_th_. --This morning our new-made friend accompanied us to three ofthe villages, to visit several of his friends. We were pleased with thesimplicity and real Christian feeling with which, they received us. Wearranged for a meeting in one of these places for First-day afternoon, andone with our Kreuznach friends in the evening. My poor soul can only say, Lord, help![10] 8_th_. --Called again on J. A. Ott, and found him looking very serious. He told me he had read farther in the books we left with him, and the morehe saw, the more conviction was brought into his mind that what theyunfolded was the truth; and that he believed it his duty thoroughly toweigh the matter, and then speak with a few of those who united with him, to see whether they could unite in holding a meeting after our manner, butthat it was a serious matter, and they required time to mature it. Wewere quite of his mind in this respect; at the same time I believe if theyhad strength to meet together it would be advantageous. 10_th_. --Yesterday we met the little company in Horweiler, a roomwell filled with souls thirsting, I believe, for spiritual food. "All thychildren shall be taught of the Lord, " was much dwelt upon by me. My dearM. Y. Was wonderfully helped in German. It was a precious season; thepresence of the Lord was near, uniting our hearts in him. At 7 o'clock we had the meeting in our room. It was not so lively as theone in the country; but we can thankfully acknowledge the Great Master wasnear to help in the needful time. It was a day of great exercise of bodyand mind. Our friend Ott accompanied us throughout the day's labor, and Ifelt the help of his spirit. There are several villages around Kreuznach (some of which we havevisited), where dwell a good many spiritually-minded people, who meettogether for improvement. We have just received a sweet visit from AdamTiegel of Schwabenheim, who is come to have a little talk with us. Heseems to be the first who was awakened in 1805, and was made the means ofawakening others, who now hold meetings in an old monastery. [11] Passing on to Mannheim, they saw the effects of the revolution in Baden;the fine stone bridge over the Rhine had been blown up, and not yetreplaced. The handful of pious persons with whom they had met in 1848 hadbeen preserved in the midst of the danger; and their meetings had beenmaintained and were increased in numbers. One of these, a widow, told themthat, during the bombardment of the city, a cannon-ball had entered herhouse, and had passed by her bedside when her children were in the room, and also that a shell had burst before her door; but on neither occasionwere any of the family hurt. [12] At Stuttgardt they received the affecting intelligence of the decease ofElizabeth Dudley, who died of cholera on the 6th of the Ninth Month. Theremoval of this, one of her earliest and dearest friends, was a severestroke to Martha Yeardley, and sensibly affected her bodily health. In aletter to her sisters, of the 14th of the Ninth Month, she thus gives ventto her feelings:-- It would not be possible to set forth in words what we have felt from theaffecting intelligence contained in dear R. 's letter. What shall we do butseek ability at the Divine footstool to bow in humble resignation to thisafflictive dispensation? I have had for some time a strong impression thatsomething of this kind awaited us in our immediate circle; and it was witha trembling hand that I opened the letters. The tie which bound me to her, and which is now perhaps for a very short time broken, as far as relatesto earthly things, was sealed upon my heart by a communion of more thanforty-eight years, and includes all the various changes of an eventfullife, during which my best feelings were ever cherished and encouraged, both by example and precept, and by the tenderest affection. But I mustnot dwell upon this subject, lest I become unfitted for the duties whichour present engagement daily calls for. To these afflictive tidings was added some discouragement in respect totheir proposed journey to Russia. The little hope that John Yeardley stillentertained of being allowed to cross the Russian frontier wasextinguished by the information he received at Stuttgardt. A large numberof the German emigrants who settled in the South Russian colonies werefrom the neighborhood of this city, and John Yeardley inquired of some oftheir ministers, who had served in the colonies, how far the country waslikely to be accessible to a foreigner going thither to preach the gospel. The information he received was unfavorable, and his endeavors to obtainin this city the signature of the Russian ambassador to his passport werefruitless. They had, however, something to console them under these trials. In all our former travels in Germany, says J. Y. , we never experienced suchan open door and spirit of inquiry among the people as in the presentjourney. It is said that there is scarcely a village in all Würtembergwhere meetings for worship are not held in private houses. The laterevolutionists declare vengeance against these people, the pietists, asthey call them, and that if the war breaks out again, they are to be thefirst to be cut off. But the present king gives them their liberty and hisprotection, and has openly said the pietists have saved hiscountry. --(_Letter of 9 mo_. 15. ) Before they left Stuttgardt they were refreshed by a social evening'srecreation, one of those occasions of the familiar intercourse offriendship, under the canopy of divine love, in which John Yeardleyespecially delighted. 17_th_. --Our two young friends, Reuchlin, came to conduct us to theirgarden among the vine-hills in the environs of the town. We there mettheir precious mother, and were joined by a good many _interior_ones, who had been invited to meet us. We had a precious little meeting inthe arbor, after which we gave them some account of the religious movementin Belgium, &c. , which pleased them much. We afterwards partook of fruit, biscuits, and wine. I shall reckon this garden visit among the happymoments of my life, because the presence of the Most High was with us. On the 18th they went to Kornthal to visit the interesting society in thatplace. Hoffmann's widow, who seems to have returned from Basle after thedeath of her husband, was there, but so aged and infirm as to be confinedto the house. The inmates of the establishment were therefore convened insome apartments adjoining her chamber, so that she could partake in thespiritual repast. Their kind friend Reuchlin had prepared the way forthem; and when the assembly took their seats, a solemn silence ensued. John Yeardley and "Brother" Kölne addressed the meeting, and the formersupplicated at the conclusion. On their way back to Stuttgardt, MadameReuchlin interrogated them on the doctrine of election, and was rejoicedto hear from them their full belief in the universality of the grace ofGod; and as they communicated to one another their convictions respectingthis great truth, their spirits were knit together in the love of thegospel. From another pious person in this city, John Yeardley received a word oftimely encouragement. He was anxious about their going into Bohemia, nothaving, as he thought, a sufficiently clear guidance to determine hiscourse. 9 _mo_. 19. --A very acceptable visit from a worthy brother, Weiz. Heintroduced himself and commenced speaking on the guidance and consolationsof the Holy Spirit, and spoke of his own experience as though he had knownthe thoughts of my heart. I have, said he, sometimes earnestly prayed tothe Lord for direction what way to take, and have received no intimation;all has been dark within; I knew not whether to go right or left, and Ihave been compelled to go forward. I have then said, Lord, thou knowest myheart, be pleased to prosper my way; I leave the consequence to thee. The conclusion to which they came in regard to Bohemia was, not to attemptthe journey at that time, but to return to England for the winter, andleave the remoter districts of the circuit which they had in prospect tillanother year. They therefore returned by Heilbronn to Kreuznach, wherethey again found many opportunities of instructing and strengthening suchas had made some progress in the Christian course. 26_th_. --This evening had about a dozen serious persons to tea. Aftera long conversation, we read a chapter, and made some remarks: there wasalso a time of silence, with supplication. 10 _mo_. 1. _First-day_. --This afternoon we attended a meetingat Schwabenheim, a few miles from here. Notice had been given of ourintention to be present, and the company was consequently larger thanusual. They meet in an old convent, the other end of which forms theparish place of worship. After the singing and a short prayer, the goodold A. Tiegel read a chapter in the New Testament, and was proceeding tomake some remarks upon it, when I stopped him, feeling something on mymind to say to the people. I was led to recommend a patient waiting uponGod for the renewed help of his Spirit, and also to speak on the progressof the Gospel Church from Isaiah ii. 2, 3, &c. My M. Y. Spoke a little inGerman on the "still small voice, " and the teaching of the Spirit. I didnot in this instance feel quite easy to put aside the whole of theirservice. After meeting we had coffee with Tiegel, and took back in ourcarriage a few of our Kreuznach friends who had walked to the meeting. [13] 4_th_. --Yesterday evening we had a few friends with us two hours, byappointment, to speak concerning the rules, &c. , of our Society. Manyquestions were asked, and a pretty detailed account given by us, as wellas we were able. The company were all satisfied, and wished to come again. 6_th_. --To-day we received a visit from a young English lady. Shecame to ask how we understood the passages in Paul's Epistles forbiddingwomen to speak in the church. We soon gave her an answer, and handled thematter so fully that she was quieted down before she left, littlethinking, as she acknowledged, that so much could be said in defence ofthe practice among Friends. She even said she thought it to be a generalloss to the Christian Church that women are not permitted to take part inthe ministry. She is a thorough Millenarian, and said the prophecy inJoel, that the Spirit should be poured out on all flesh, referred to thecoming of Christ to reign on the earth, until I reminded her of whathappened on the day of Pentecost, when Peter said expressly that it wasthe fulfilment of the prophecy of Joel. Two other ladies were with her. Weparted friendly, and she thanked me for the information I had given her. 7_th_. --Went to Treisen to a meeting. The little company meet onlyabout eight persons usually, but we found about thirty assembled in asmall room. I thought it one of the most lively meetings we have had. Theywished me to conduct it in our own way. I told them we always commencedour worship by sitting in silence. They said, We will also sit still. Iwas favored with strength to speak to them of the pool of Bethesda, whenthe angel troubled the water, and on the nature and advantage of truesilence before God. At the close, none seemed to wish to depart, butentered into serious conversation. I think I never saw more satisfactionexhibited at receiving books than on this occasion. After coffee, wereturned to our lodgings with thankful hearts. In the evening came three young women, with an elderly lady, the mother ofone of them. We had much conversation, and a precious little meeting, which concluded with solemn supplication--a nice finish to our sojourn ininteresting Kreuznach. Our friend Ott has accompanied us; he has been to us as eyes in thewilderness. From Kreuznach they returned to Bonn, stopping at Darmstadt, Wiesbaden andNeuwied. John Yeardley had allowed some discouragement to enter his mindin regard to the meeting they had had the previous month at the CountessStynum's. They found, however, on repeating their visit to this place, that the occasion in question had been one "of peculiar benefit andencouragement. " They renewed their religious intercourse with the Countessand her friends to their great refreshment and joy. 12_th_. --The evening was spent with the Countess, in a quiet and moreprivate interview than she had with us the last time, owing to so manystrangers being present. After tea we had a long conversation on variousreligious subjects, particularly on some points relating to the principlesof Friends, arising from what she had read in the books we left with herin our former visit. We were glad of an opportunity to answer herquestions. A few of her private friends were present, much to our comfort. Before leaving, the forty-sixth Psalm was read, and we had a comfortingtime together: the Lord be praised! How sweet in him is the fellowship ofthe gospel! Writing to Josiah Forster from Bonn, John Yeardley makes some generalremarks on the religious state of Germany, as they had found it in theirfrequent intercourse with individuals of various character during thisjourney. There is no doubt that there is in the German character generally atendency to the visionary. We have found a few who hold doctrines oncertain points, which it might do harm to publish; but we find or hearnothing of fanaticism now as formerly. Those who are spiritually-mindedare more chastened, and more sound and scriptural in their views ofreligious truth; but not without exception. A meeting at Mühlheim "not large, but a good time, " closed their religiousservice in this part of their long and arduous engagement. They arrived in England on the 20th of the Tenth Month, "with peacefulfeelings, and in gratitude to their Heavenly Father for all his merciestowards his unworthy servants;" but "mourning the loss of some belovedones who had died in the Lord in their absence. " After about five months passed in the quiet of home, they made preparationonce more for accomplishing the work to which they had been called. Theprospect of distant travel was discouraging, both on account of MarthaYeardley's weak health and of the state of the Continent; but, writes JohnYeardley, "my mind is peaceful, and I have an abiding conviction that itis right to proceed, trusting in the Lord for light, strength and safety. " On their way through Belgium, the same feeling was strongly impressed uponhis mind. 1850. 4 _mo_. 7. --In the train, soon after leaving Brussels, myspirit was melted under a feeling of the Lord's goodness. The object ofour journey came weightily before me, and I considered we had left ourhome and every object most dear to our natural affections, with the soleview to serve our Lord and Master, and in the desire to use our feeblepowers to draw souls to Him, that they might partake of spiritualcommunion with the Beloved of souls, through his grace. A degree ofprecious resignation followed; and, whatever may be the result as itregards ourselves, I believe it is the Lord's will for us thus to goforth, in his name; and should I or the precious partner of my bosom notbe permitted again to see our native land, we shall be happy and at rest, through the mercy of that Saviour who gave his precious life for us. On arriving at Berlin their first duty was to apply to the Russianambassador for his signature to their passport, with permission to enterthe Russian territory at Odessa. Their application met with an immediateand positive refusal, and the extinction of his hopes in this respect wasto John Yeardley a grievous disappointment. The next evening, after they had borne their burden all the day, dejectedin spirit, and uncertain which way to turn, their hearts were lightened bya visit from August Beyerhaus, who at once attached himself to them andoffered them help. He could indeed do nothing to facilitate their entranceinto Russia, but he was the means of diverting their minds from theconsideration of what had now become hopeless, and of opening to them, inBerlin, a door of usefulness. Through his introduction they becameacquainted with several devoted Christians, some of them of widereputation in the Church. These interviews, which were occasions ofheartfelt spiritual communion, are thus noticed in the Diary:-- 4 _mo_. 22. --Samuel Elsner is an aged warm-hearted Christian, full offaith and good works: he gave us important information, and will send mesome names of pious persons in Silesia. Pastor Gossner we found green in old age; seventy-five years of avariegated life have taught him many useful lessons. His refuge now isstrong faith in the Saviour. He was at work in his arm-chair, and was muchpleased to see us. 23_rd_. --Pastor Knack, successor to Gossner, is a man of a livelyspirit, to whom we at once felt united. He very liberally offered us theliberty of speaking to his flock (the Bohemian congregation in Berlin);and also invited us to visit the little company in the village where wepropose going this evening. At 3 o'clock we had a sweet interview with Professor Neander, an aged manof a striking figure and a Jewish countenance, pervaded by heavenlycalmness, and illumined by the bright shades of gospel light. His eyes arebecome dim through excessive study; his heart is very large, full of loveand hope in Jesus Christ. He seemed pleased to hear some account of theorder of our Society, particularly with regard to the ministry and gospelmissions, observing, "With you, then, there is liberty for all to speakwhen moved by the Holy Spirit, just as in the primitive church. " Thisobservation led us to several points of our discipline, and he seemeddelighted that a society existed whose practice, in many things, came sonear to that of the primitive church. Before parting the spirit ofsupplication came over us, under which prayer was offered, particularlyfor this aged servant of the Lord. His disinterestedness is great. Theking will sometimes give him money, that he may take relaxation in goingto the baths, &c. But so susceptible is his heart for many who arenecessitous, that he will often give to others all that he has received. The good king has then to repeat his gift, and send him away almost byforce from his labors. After these choice visits, John Yeardley says:-- 24_th_. --A ray of light and hope has broken in upon our gloomypath, --not into Russia; there _Satan_ is still permitted to hinder;but in this city. They spent two days at Rixdorf, the village alluded to above, three milesfrom Berlin, where was a small congregation of Bohemian Brethren, who tookrefuge there in 1737. The women of the society held religious meetings bythemselves twice a week. These meetings had been instituted many yearsbefore by Maria Liestig, to whom John and Martha Yeardley were introduced, and whom they found to be of a meek and intelligent spirit. She gave thema relation of her extraordinary conversion, which John Yeardley publishedin No. 3 of his Series of Tracts, under the title of the _Conversion ofMary Merry_. They held a meeting in the village, in which they both hadto "speak closely on the necessity of silence in worship. " They had also asmall meeting at their hotel in Berlin, when "the gospel message flowedfreely, in speaking of the spiritual dispensation in which we live, andthe progress of light. " On the 29th they left Berlin, and went to the beautiful watering-place ofWarmbrunn, in Silesia. The dwellings of the laborers in Silesia struckthem as being of a wretched description. "What they do. " says J. Y. , "in arigorous winter, like the last, I cannot tell; they appeared to be mostly. Roman Catholics. " They resided a month at Warmbrunn. Some of the simple incidents whichbefel them there form the subjects of the following extracts:-- 5 _mo_. 10. --Yesterday was a thorough rainy day; but in theafternoon, to our surprise, came in eight men together, who had heard ofstrangers having arrived in Warmbrunn to visit those who love the Saviour. We explained to them our religious principles; their countenancesbrightened when we spoke of the Spirit being poured out upon all--sons anddaughters. A sweet feeling was present with us, and supplication wasoffered under much solemnity. 11_th_. --I have had a long conversation with C. W. Grossner, ofBreslau, on the Supper, &c. We opened the Testament, and read the variouspassages, and I explained our views as well as I could. I think he isbrought under serious thoughtfulness, and half convinced of our principleswith regard to the rites, which he acknowledges are vain without thesubstance. "Religion with many, nowadays, " he observed, "is like apolished shell without kernel. " 13_th_. --The Countess Schaffgotsch sent her butler with a messagefrom the castle that she would be glad if we would call on her. She gaveus a hearty reception, and thanked us for taking so much interest aboutthe people. On our presenting her with some books;--But I am a Catholic, she said. We told her that made no difference to us; we loved all wholoved the Lord Jesus. She spoke very sweetly of the influence of thespirit. 14_th_. --The Countess paid us a long visit, and spoke much of theRoman Catholic faith. She has no more faith in the efficacy of the prayersof the saints than I have, and said she had not prayed to them now forfour years; their church only _advises_, not _commands_ it. 16_th_. --We went to dine with the Countess Reden and her sister, wholive at the castle in Buchwald, one of the most lovely spots in the mostlovely of countries. It is truly a peaceful abode, whose inmates feartheir God, love their neighbor, and greatly esteem their king. We had beenannounced to the Countess from Berlin a week before; she and her amiablesister received us as a brother and sister beloved in the Lord. I neverwitnessed more intelligence combined with Christian politeness and realsimplicity. The Countess is about seventy-six years of age; she is thepresident of the Bible Society, and the spiritual mother of all that isgood in the neighborhood. She nursed the present king on her lap when hewas a baby, and her great influence with him now she always turns to goodaccount in serving benevolence and religion. Both she and her sister spokewith much affection of dear Elizabeth J. Fry, and her visit with JosephJohn Gurney. 26_th_. --Our last meeting, on First-day evening, consisted of allmen, several of whom had come from Erdmannsdorf and the colonies of theTyrolese. They seemed to appreciate the time of silence, and expressedmuch satisfaction with having made our acquaintance, and with the meeting. On the 30th of the Fifth Month, J. And M. Y. Quitted Warmbrunn andproceeded towards Bohemia. We passed, says the former, through Hirschberg. Goldberg, Liegnitz, and toDresden, Leipzig, and Halle, making acquaintance in all these places withserious persons, and, I hope, scattering here and there a little gospelseed; but truly we may say, It is sown in weakness. At Halle we were muchgratified with our visit to Dr. Tholuck, but I think, not less so with hiswife, a most lovely person, delighting to _feel_ and to _do_good. On arriving at Dresden, it became evident that Martha Yeardley, who had, suffered much for some time from an affection of the windpipe, requiredrepose and medical care; and they concluded to rest awhile at the baths ofTöplitz. The illness of his wife, and some degree of bodily indispositionfrom which he himself suffered, did not prevent John Yeardley fromemploying the time in the diffusion of evangelical truth. He had heard at Berlin that within a few months several hundred Bibles andTestaments had been sent into Bohemia, and had been eagerly bought thereby awakened persons. He thought that if a translation could be made intothe Bohemian language of some simple religious tracts, much good might bedone by their dissemination; but he supposed that the intolerant laws ofthe Austrian Empire, which forbad all freedom of religious action, werestill in full force. His account of his feelings and those of MarthaYeardley under the burden which this supposition imposed on them, and ofthe agreeable manner in which permission was unexpectedly granted them toprint and circulate their little messengers of peace, must be given in hisown words:-- Our hearts yearned towards the people, but we were afraid to give themtracts, which in other places had often been the means to conversation andto making acquaintance. This brought us low in mind; the body was alreadyweak enough before. We thought it would not do to pass through the countryin this state of depression, without trying to remove the cause. I went, therefore, the next morning to the head of the authorities, took with meone of our little tracts, mostly Scripture extracts, and asked whether Imight be allowed to have the little book, or such as I then presented tohim, printed for circulation. He received me politely, indeed kindly, andlooked pleased with my tract, saying as be turned over its innocent littlepages, Ah, nothing about politics; nothing against the religion of thecountry: it is very good, it is beautiful. You are quite at liberty toprint and circulate such tracts as these. And when he found that theobject was to do good to all, without cost to the receiver, he said, Thatis lovely. --(_Letter of 6 mo. 23. _) The Bohemian translations were not made until J. And M. Y. Went to Prague, which they did on the 22nd. Their feelings on entering this city, and themanner in which they were helped in their work of love, are described inthe following diaries:-- 6 _mo. _ 23. --Last evening we arrived at Prague. Our heart sunk onapproaching this great city. The twenty-eight statues of saints, &c. Onthe bridge, with the many lamps devoted to these images, the crucifixes, &c. , all indicated that superstition rages rampant. We lost no time in sending to the Protestant pastors, one of whom kindlycame to us in the evening, and we conversed till late. I showed him mylittle _Spiritual Bread for Christian Workmen_, with which he wasmuch pleased. I told him I wanted it translated into the Bohemianlanguage. This afternoon he paid us another visit, and brought his wife tosee my M. Y. He produced the translation of the introduction to the littletract. We are to have 2000 printed. Most of the poor people read only theBohemian language. I have promised to place 1000 at the disposal of thepastor; he is delighted with the opportunity of having anything of thekind _printed in Prague_. Much, adds J. Y. In a letter, as I have suffered in the long prospect of avisit to this place, I feel a peculiar satisfaction that it has beendeferred until there is liberty to print and circulate gospel tracts. Small as such a privilege may appear, until very recently suchdistribution of books would have been visited with a very inconvenientimprisonment on the individual transgressing the law. --(6 _mo_. 23. ) 24_th_. --I gave Pastor Bennisch for perusal, and choice fortranslation, William. Allen's _Thoughts on the Importance ofReligion_, and our tracts on the _Fall, Regeneration and Redemption, True Faith, and the Voice of Conscience_. There is a great movementamong the Catholics; they have need to be instructed in the firstprinciples of Christianity, and it is very important that the doctrine offaith in Christ should be combined with that of the practical working ofthe Spirit as set forth in many of our tracts. On this account, I am gladthey are likely to take precedence of others in their circulation; for Ido not hear that any tracts decidedly religious have yet been printed inPrague. During their stay in the city, and after they left, there were printed12, 000 copies of the tracts in Bohemian, and 1000 in German. At Töplitz, which they revisited before leaving Bohemia, occurred theinteresting incident of the Bohemian soldier, which is related under thattitle in John Yeardley's series of tracts, No. 4. When they finally quitted the country, they took the nearest road toKreuznach. On the way, they distributed tracts in the villages, at one ofwhich, where they were detained for want of horses, the inhabitantsflocked so eagerly to them to receive these little messengers, that theyhad difficulty in satisfying them. Notwithstanding this circumstance, thereflection with which John Yeardley concludes his account of their travelsin Bohemia was, "It will require a power more than human to make the_dry bones of Bohemia_ live. " They spent three weeks at Kreuznach, confirming the faith of the brethren, and printing German translations of several tracts. In passing throughNeuwied, they intended only to spend the night there; but hearing thatmuch inquiry after the way of salvation had recently manifested itself inthe villages around, they decided, after the horses had been ordered fordeparture, to remain and visit one of these villages. A meeting wascalled, and so many attended that the room could not contain them all. Itwas a good season; De Freis, the friend who had made them acquainted withthe religious condition of the place, accompanied them as guide, and was atrue helper in the work. He had been twenty years missionary in Greenlandand South Africa. They returned home, both of them worn with travelling, and Martha Yeardleyexhausted with disease, which was making sure progress in her debilitatedframe; but they were supported by the peaceful consciousness of havingaccomplished all the service to which they had been called to labor incommon. CHAPTER XVIII. DEATH OF MARTHA YEARDLEY, AND JOHN YEARDLEY'S JOURNEY TO NORWAY. 1851-2. Martha Yeardley continued very unwell during the autumn, and by the end ofthe year her disorder assumed a more alarming form. It soon became evidentthat her dedicated life must at no distant period be brought to a close;and after many weeks of suffering, with confinement to the chamber duringthe latter part of the time, she expired, full of peace and hope in ChristJesus, in the Fifth Month, 1851. The following memorandum, touchinglydescriptive of her illness and death, was penned by her bereaved husband, probably soon after her decease. After our return from the Continental journey my beloved M. Y. Became morepoorly. A severe influenza cold weakened her much; and a second attack sheseemed never to recover. It was succeeded by a regular rheumatic fever. From the commencement of 1851, with but little exception, she was confinedto the house, and for a little while to her bed, until the 8th of theFifth Month, when her sweet and purified spirit ascended to her Saviour, and commenced an eternity of bliss. Thus was I deprived of my only earthly treasure. She was the Lord'sprecious loan, granted me for nearly a quarter of a century, for which Ican never be sufficiently [thankful]. She was his own, bought with theblood of his dear Son, and he saw meet to take her from me. Ours was ablessed union, and a happy life, spent, I hope, unitedly in the service ofour Lord. In all our imperfections we did desire, above all earthlythings, to do the work of our Divine Master, and to labor for thepromotion of his kingdom, and for the spread of his knowledge in theearth. I was her only nurse till within ten days of her happy close. Long had acovenant been made between us, in the time of health, that whichever of uswas taken ill the first, should be nursed by the surviving one, ifpermitted and strength afforded; which it mercifully was to me, and ahappy season was the sick-room. We seemed to live together in heaven;never, I think, could two mortals be more favored with the answer toprayer. In the early part of her illness she spoke much of the satisfaction shehad felt in our three last journeys to the Continent, and that she wasthankful in having been enabled to go through the whole of the servicewhich her Lord had put into her heart. I have since thought it was a mercythat I did not proceed into South Russia, as, in all probability, myprecious one would have fallen on the journey, and never seen her peacefulhome again. During the whole of the illness her delight was to speak of the joy ofheaven. My sins of omission and of commission, she said, are all passedby; my iniquities are all forgiven, and washed away in the blood of theLamb; and now I rejoice in God my Saviour. His love and mercy to me arebeyond all bounds; and so strong is my faith in my precious Saviour, thatI have scarcely known, the whole of the illness, what it has been to betroubled with an evil thought. When she expressed a desire to go to Heaven, I reminded her of myloneliness when she should be taken from me. The Lord will care for thee, was her constant reply. He has promised me over and over again that hewill care for thee; the answer to my prayer has always been, I will carefor him. Nearly the last conversation she had with any of her beloved relatives waswith ----, to whom she observed: My affection for thee is strong; Ibelieve thou lovest thy Saviour: I desire that thou mayest keep nothingback that the Lord may require of thee, but serve him with greaterdevotedness of heart; and if ever thou art called to bear public testimonyto his truth, be sure to preach the whole gospel, faith in Christ, and thenecessity of the practical work of the Holy Spirit to produce holiness oflife. To [another of her near relatives] she observed: Thou hast oftenbeen sweetly visited by the love of thy Saviour, and be assured thou wiltnever find any joy equal to that of yielding thy heart in prompt obedienceto the will of thy Lord. Her last words to her affectionate sisters were, The Lord bless you all: Farewell. Towards the end of the year John Yeardley again communed with himself inthe language of sorrow, but also of humble resignation. At the same timehe speaks of an engagement of gospel labor from which he had then recentlyreturned, the first which he had undertaken alone since his marriage withMartha Savory. Having seen his faithful and well-tried comrade fall by hisside, he had now to learn again to gird himself and enter, as in the daysof his youth, alone into the combat. 1851. 12 _mo. _ 13. --How often have I prayed that the portion of herLord's spirit which animated her devoted life may rest on me! Her heart, her tongue, and her pen were all employed in promoting the cause of herDivine Master, whom she delighted to serve. All my earthly joy was nowgone to heaven, and I felt alone in the world; but my spirit seemed neverto be separated from her: she seemed to be hovering over me constantly. Myheart does sorrow for the loss of her sweet society; to me she was a wiseand sound counsellor, and a never-failing consoler in all my troubles. Ido mourn, but I dare not murmur. I hope my merciful Heavenly Father willkeep me in the hour of temptation, and be with me in the last trying hour, and prepare me to join this precious one and all by whom she is surroundedwith her God and Saviour in the centre of bliss. I had often mentioned to my precious one a prospect of religious servicein Ireland, and once since our return home from our last Continentaljourney; when she replied, "I have no concern to go to Ireland--thou mustdo that when I am taken from thee. " It cost me many tears and prayersbefore I could be resigned to request a certificate, alone, for the firsttime since our union; but, looking seriously at the subject, the languagewas constantly in my heart, The hour cometh when no man can work. Life isuncertain, and I can only expect sustaining grace by faithfully followingmy Lord: and, blessed be his name, he has kept and sustained me in everytrial. This day would have been the twenty-fifth anniversary of our union. Hownear it has brought my precious one to me in spirit, and how strong are myprayers that my Lord may preserve me faithful to the end of the race! Ican say my desire is, when he cometh, he may not find me idle. The visit which John Yeardley made in Ireland was general, comprehendingall, or nearly all, the meetings of Friends in the island, and including afew public meetings in Leinster province. He has left very few notes ofthis journey, except an itinerary of the places at which he stopped, butmakes frequent mention of the hospitality and kindness of Friends. FromCork he writes:-- I am in the midst of a family visit to the Friends of Cork, and shallhave, I expect, from ninety to a hundred sittings. I am lodged a few milesin the country, in a mansion surrounded by beautiful grounds, and all thebeloved inmates most affectionate and helpful to me. They send me to mywork in or about the city mostly to breakfast; and I return, in theevening, and enjoy the refreshing breezes and the quiet: but then I havethe family visits to resume next morning. In riding to town to-day, Itried to raise my heart to God; when the language sweetly occurred to me, Bread shall be given thee, thy water shall be sure. --(_Letter of 8 mo. 5, 1851. _) A few days after his return from Ireland, he left home again to visit theIsle of Man, in company with Barnard Dickenson. On his return, he wasrefreshed by a visit to Dover, where he spent three weeks in the companyof his kind and sympathising friend Margaret Pope. The interval which elapsed before the recommencement of his missionarylabors was to be short. In the First Month of 1852, we find him againunder exercise of mind for foreign travel; having, this time, to directhis course towards the interesting community of religious persons inNorway, whose principles and practices are the same as those of Friends. The Diary which follows is the utterance of his heart in the prospect ofthis work. 1852. 1 _mo. _ 24. --This has been a precious morning unto my soul;such a season of spiritual comfort I have not been permitted to experiencefor a long time. I think it is vouchsafed me through the efficacy ofearnest prayer, which has brought me to resignation to my Lord's will. Ihave now no more doubt as to Norway. Light springs on my path. Howpowerful is the love of God when it fills the heart; there is not a placeon the Lord's earth where I think I could not go, if favored with thestrength, and blessed with the presence of my God and Saviour. Unto thee, Lord, do I commit all my concerns, spiritual and temporal; dothou give to thy unworthy servant an answer of peace. Keep me faithful andpatient to the end of the race. Lord, grant that my ministry, which thouhast entrusted to me, may proceed purely and entirely from thy love, andbe exercised in thy fear and under the unction of thy Holy Spirit. Lord, keep my heart fixed, on the last, last awful moment that I may have tobreathe; grant that it may be breathed out in the bosom of my adorableSaviour; all sting of death taken away, my robes washed in his blood, andmy spirit purified and ready to be united to those beloved ones who arealready enjoying a blissful eternity with thee! The next entry in the Diary was made at Christiania, where he thus speaksof the unity and concurrence which his friends had testified with hismission. Since I last wrote any notes in this journal, I have passed through manyconflicts respecting my long-thought-of visit to Norway. When the subjectwas proposed to my friends in London, it met with the warm encouragementand sympathy of all, in every stage, to the receiving the full unity ofthe Yearly Meeting of Ministers and Elders. I am accompanied by my dear friend, Peter Bedford, whose sweet andconstantly cheerful spirits comfort and cheer me. We have already had manyproofs that our being joined together in this laborious journey is of theLord. Our friend William Robinson proves an efficient helper. John Yeardley and his companions left London on the 9th of the SixthMonth, and went first to Homburg, as he wished to place a young person inwhom he was interested, at the school kept by the sisters Müller atFriedrichsdorf, near that town. Whilst at Homburg he was suddenly attackedwith a severe and painful disorder, and was reduced to great extremity. After about two weeks of suffering, he was restored to convalescence, whenhe thus breaks forth:-- How can I sufficiently record the mercy of my God in sustaining me in atime of great extremity, even when there was but little prospect of myever seeing Norway. He blessed me with resignation and sustaining grace, so that I could rest as on the Saviour's bosom, for life or death. I knewmy Lord and Master could do without my poor unworthy service in Norway;but if he had work for me to do in that land he would raise me up in hisown time; and so he has done. As soon as he had sufficiently recovered his strength, they set forth forKiel; but not before John Yeardley had had a religious meeting with thepupils in the school. I was, he says, enabled to address them in German; a precious feeling wasover us, and many spirits were tendered before the Lord. F. Müllerexpressed her great satisfaction with this parting visit. They reached Kiel by easy stages in seven days. From this place hewrites:-- My very soul pants to be in Norway; had I wings I could fly there. And yethow few are the days since the cloud between me and that land was so densethat I could not see through it. But even then, O, what sweet peace andresignation were the clothing of my humbled spirit. There seemed nothingin my way to heaven, whether from Germany or Norway. I do believe my eyeand heart are fixed on my precious Saviour, and he has been my stay in thehour of sore conflict of body, but none of mind. All seemed peace andbliss when I glanced at the happy home above, already inhabited by myprecious one and many more who were dear to us on earth. --(_Letter of7 mo. _ 2, 1852. ) On the 5th of the Seventh Month they proceeded to Christiania, JohnYeardley employing the time on the voyage in adding to the little stock ofthe Norse language which he had acquired at home in anticipation of thejourney. On landing at Christiania they were refreshed by seeing AsbjönKloster of Stavanger, who had come to meet them, and for two weeks hadbeen waiting their arrival. At a meeting which they held in this city, both John Yeardley and PeterBedford were engaged to minister to the spiritual wants of the people; A. Kloster interpreting for them. The company were so much interested, thatmany of them went afterwards to the hotel to converse and ask for tracts. The Friends left Christiania on the 10th, and sailed through therock-bound sea to Christiansand, the passage between the cliffs being insome places so narrow that there was no more room than was sufficient forthe vessel to pass. In this town they enjoyed much freedom in the gospel, and held two publicmeetings. Regarding the first of these, John Yeardley says:-- 7 _mo_. 13. --Our large room at the hotel was filled half an hourbefore the time appointed, and it was with difficulty that we made our wayto our seats. A little unsettlement prevailed from the desire to enter, which subsided after a few explanatory words. A time of quiet ensued, andthere was much openness to receive the gospel message. Before the close ofthe meeting I became exceedingly thoughtful about appointing another forthe next evening; and on intimating the same to P. B. , I found he was underthe same impression. It was, therefore, announced to the assembly beforethey separated, and appeared much to satisfy them. The dear people wereunwilling to part from us without a shake by the hand. --(_Diary andLetter_. ) At one of the meetings which they held in this town, whilst John Yeardleywas preaching, he became sensible that his interpreter had himselfreceived something to communicate to the congregation; he thereforestopped speaking, and the interpreter, faithful to his duty, took up theword until he had cleared his mind from its burden. After he had finished, John Yeardley resumed his discourse. On the 14th the Friends drove out a few miles into the country to "paysome family visits. " They had two double carrioles, or gigs: the road overwhich they passed was "steep and rugged beyond description. " In returning, the carriole in which Peter Bedford rode struck against a rock at a sharpcorner and was overset. Peter Bedford's right shoulder was dislocated, andhe otherwise bruised. In conveying him into Christiansand he suffered muchfrom the shaking of the car; but the joint was quickly set by a skilfulsurgeon; and, in the evening, the love he felt for the people was sostrong, that he could not remain absent from the meeting which had beenappointed for that time, and he even took part in its vocal exercise. It was, writes John Yeardley, a favored time. Peter Bedford gave someaccount of the difference between our religious Society and otherprofessing Christians. It opened the way for me to speak on the peculiardoctrines and practices of Friends at more length than I ever remember tohave done before; after which the glad tidings of the gospel flowedfreely, and the people were invited to come to Christ and partake of thefull blessedness of his teaching by the Holy Spirit. A precious solemnityprevailed, and the serious attention of the company was great. A good manysoldiers, and some officers, were present; but the expression of ourdissent from all wars and fightings had not displeased them, for theyshook hands with US most kindly. --(_Diary and Letter_. ) Besides being interested for the people of Christiansand in general, JohnYeardley and Peter Bedford were especially attracted towards several youngmen who had embraced the doctrines of Friends, without any knowledge ofthe Society, and without any instruction from man. With these persons theymet more than once. John Yeardley writes:-- "We had a precious meeting with them. They were invited to embrace thedoctrines of the gospel in living faith, and to give full room to theworkings of the Spirit of Jesus, whose voice they had already heardinviting them to come under his teaching. We encouraged them to meet fordivine worship. " On the 16th the Friends proceeded thirty-five miles to Mandal, travellingpost. From thence, John Yeardley and Asbjön Kloster went by the road toStavanger, leaving Peter Bedford and William Robinson to follow bysteam-vessel, the former being unable to bear the motion of the Norwegiancarriages. John Yeardley, in one of his letters, in a lively manner describes themode of travelling:-- The usual vehicle in this country is the single-seated carriole, madeexactly to fit the figure of the traveller, and no spare room except alittle well under his feet. The seat is placed on two crossbars fixed tothe long shafts, the spring of which is intended to mitigate the joltingof the road. We chose double cars on iron springs, which we found _nottoo easy_: they were like old-fashioned, worn-out, and very shabbyEnglish gigs. The posting is under government regulation, and is performedby sure-footed ponies kept by the farmers, who are obliged to supply themunder any circumstances after having had notice. A _forbud_ is senton with printed notices filled up with the time at which the travellerexpects to arrive at each station. This _avant-courier_ is often alittle boy, and sometimes, to save the expense of a horse, for which thetraveller has paid, he is sent on foot. On one occasion we met a younggirl, with bare feat, who had walked sixteen miles with notice papers, asour _forbud_. Now away goes the traveller, accompanied by a man, ormore often a boy, or it may be a little girl, to bring back the pony. Theyrun by the side, but down hills always seat themselves behind on theluggage as best they can. The traveller drives himself, and the littlehorses are so brisk that, whatever the state of the road may be, they rundown the mountains as fast as they can clatter, and so sure-footed thatthey are scarcely ever known to fall; but a person of weak nerves has nobusiness to be the rider. From Christiansand to Stavanger is about 200 miles, which took us fourdays. Our road lay occasionally over a wild and stony heath by the sea, sometimes along the river-banks, lakes, or fiords, but more often amongand upon the high and rugged rocks; the passing of some of which is, Ithink, more difficult than crossing the Alps between Switzerland andItaly. --(_letter of 8 mo. 3. _) On the way towards Stavanger John Yeardley had a public meeting atFlekkefiord, the first time such a meeting had been held in the place. Itwas "a good time, " and so well attended that the town-hall could notcontain nearly all who came together. Immediately on arriving at Stavanger, the Friends commenced visiting thefamilies of the Friends in the town and on the adjacent islands; and onthe next First-day held a meeting about eleven miles up one of the fiords, to which so many flocked from all directions that they were obliged toassemble in the open air:-- It was, says J. Y. , a lovely sight to see so many clean-dressed peasants, in their mountain costume, with a seriousness in their countenances whichindicated that a motive better than curiosity had brought them together. Iwas reminded and had to speak of the miracle of our blessed Saviour, whenhe commanded the multitudes to sit down on the grass, and fed them withfive barley loaves and two fishes. Since this time, he says in a letter, we hold our public meetings in theopen air, and the stillness that prevails is quite remarkable. Lastevening we had a solemn opportunity in a plantation belonging to one ofour Friends by the seaside. The hushing of the trees, the gentle rollingof the waves behind a strong sea-wall, and the warbling of the littlebirds, all seemed to aid our worship; but these would have been nothinghad not the presence of our Divine Master been near. After the meeting, asmany as could be seated partook of tea, &c. The seriousness, simplicity, kindness and hospitality, are great. All flock together as if they wereone family. --(7 _mo_. 28. ) After this the Friends availed themselves of the efficient assistance ofEndré Dahl, and of the active peasants who form a large portion of theSociety of Friends there, in a more extensive excursion which they made upone of the fiords which in so remarkable a manner intersect the country. John Yeardley gives a graphic description of this voyage. Our efficient helper prepared his own boat; our ship's company are allvolunteers. We set out with seven, but were joined by others on the way, so that this morning we started with ten men. They are a most cheerful andplayful company, all interested in the object of our voyage. It does myheart good to see with what delight they bring planks for seats, and runin all directions to give notice of our meetings. Each seems to strivewhich shall show us the most attention, even anticipating our wants. Theyenjoy our family readings and worship; their conduct is instructive; andthe solemnity on these occasions precious. On Fifth-day we landed on an island (Findon) sprinkled with trees, andwith a park-like bank sloping to the water. This was refreshing to the eyeafter having seen nothing but bare rook for many days. The meeting was atour friend's house who owned the pretty little farm. It was sweet andrefreshing; and afterwards a number of these people accompanied us to theboat, and did not quit their standing till we were out of sight. My heartyearned towards them in gospel love. Next morning we started before 6 o'clock, and when we had rowed fourteenEnglish miles put into a little village, Ielsom. We were all strangers inthe place, and Friends and their principles unknown. Our friend Endré Dahlhad a pointing that we should try for a meeting, which was appointed for2 o'clock. After waiting till 3, only one or two persons came, and we hada consultation whether we should proceed on our voyage, but concluded itsafer to go in and sit down. When we were seated (I may say in faith), first one and then another came in, till the large room and passage werefilled, and a number were outside under the windows. It was quite aremarkable meeting, and we were well satisfied in having exercisedpatience as well as a little faith. We were informed that it was thecustom of the place not to attend any appointed meeting till an hour afterthe time named. We arrived at Sand about 9 o'clock, after hard rowing, the tide beingagainst us. Sand is beautifully placed at an opening in the rocks, at themouth of a river where salmon-fishing is good. As soon as we landed, ourship's company made the object of our journey known, when aserious-looking man immediately offered to go about six miles to inform aperson who he knew would like to attend. Two individuals in this placehave for some time been in the practice of holding a silent meeting forworship; they had no knowledge of Friends, nor Friends of them. Fixing the meeting for the First-day evening, John Yeardley and hiscompanions pursued their way the next morning, which was Seventh-day, toSävde, situated at the head of the fiord, and consequently the extremepoint of their voyage. Before starting they went a little way up the Sandriver, to view one of the grand Norwegian waterfalls, and also to see howthe salmon-fishery is conducted. A hamper of about six feet in diameter, and the same height, made by thefisherman of the roughest wicker-work, is placed in a side stream of therock, in the bed of the river. The anxiety of the salmon to mount up thestream is so great, that he forces himself through a hole into the hamper, as the easiest way of advancing upwards, from which position he cannotagain escape. In this manner, in a favorable season, sixty-three salmonhave been caught in one night in a single basket. It is a source of wealthto the little town of Sand. At Sävde they held a meeting on First-day morning. We reached the head of the fiord, writes John Yeardley by 12 o'clock, andfound but poor accommodation. We three had one room with three beds; EndréDahl with his willing-hearted and contented men lodged in a barn on straw. There was time enough to arrange for a meeting in the morning, and weapplied for a room at the inn; but a little knot of illiberal Haugeans[followers of Hauge], or _Saints_, as they call themselves, persuadedour landlord not to let us meet in his house. But we obtained betteraccommodation under the rocks in a house containing two rooms connected bya passage, and, seating ourselves in the centre, could be well heard bythose outside the door. We had a good meeting. Returning to Sand, he continues:-- The wind being against us, the men had to work very hard at the oar tobring us in time for the meeting appointed for 6 o'clock at Sand. Some ofthe Friends from near Sävde accompanied us in their small boat; and somefrom Sand had gone many miles to attend the meeting at Sävde, and returnedto the one at Sand. Their zeal is great and their love fervent. This was avery crowded meeting, and proved a satisfactory time. We found here a fewof the _Saints_, but of a more liberal cast; they expressed greatgrief that their brethren at the head of the fiord had refused thepeaceable messengers of the gospel from a far country a house in which tomeet. This unwelcome news had reached them long before our arrival. At a later date, John Yeardley relates an occurrence which happened atSand, worthy of note in itself, and which must have been not a littleconfirmatory of his faith. It came to his knowledge after his return toStavanger. When we were at Sand, one of the Friends who joins in holding the silentmeeting invited several of our ship's company to his house; but the man'swife was so exasperated that she drove them away, saying she would nothave such folks under her roof. She had confounded the principles ofFriends with those of some wild persons who had gone about the countryspreading ranterism, and giving the people the idea that they were of ourSociety. It was in vain to reason with her, and the husband, for the sakeof peace, mildly consented to let the Friends withdraw. However, sheattended our public meeting, where the gospel doctrine of our Society waspretty fully illustrated; and I felt constrained also to preach on theunreasonableness of persecution for conscience' sake, either by thegovernment, private persons, or families. Conviction seized her heart, andshe became broken to pieces. After the meeting she sought up the Friendswhom she had driven from her house, and told them she could not be happyunless they would give her a proof of forgiveness by taking up their abodein her family so long as they might remain in the place. Several of themaccepted the invitation, which gave them an opportunity for free andsatisfactory conversation. How merciful are the Lord's doings with us in sending help in the needfultime! I was so spent when we arrived at Sand, having had nothing frombreakfast till 5 o'clock, that I said in my heart, It is impossible to getthrough the meeting this evening. The Friends had some religions service at several other places aboutStavanger, and on the 6th of the Eighth Month proceeded northward toBergen, accompanied by Endré Dahl and his wife and Asbjön Kloster. Theirchief service in this city was a public meeting, at which there was alarge attendance. John Yeardley says of the meeting:-- There was a great mixture of feeling. Many pious, thirsty souls, Ibelieve, were present, and I hope such were encouraged and comforted; butthe strong impression on my mind was to call the sinner to repentance. On their way back to Stavanger, among the passengers were two Finlandconvicts, for whose peculiar case they felt much sympathy. On board our steamer were two prisoners on the deck, in heavy irons. Theywere natives of Finland, and had been sentenced to some months'confinement in irons at Christiania, for having, it is said, committedsome outrage on the priest in disturbing the national worship. There hasfor some time past been a great awakening about religion in Finland andother parts of the North, and the most active among this number, in theirzeal not tempered with right knowledge, have transgressed the law. Iheartily pitied the two poor creatures, inasmuch as I feared justice hadnot been done them; the prejudices of the priests and judges are so greatin all matters connected with any separation from the national worship. They were chained together, and were clothed in their native reindeerskins, and on their ironed feet were snow-sandals turned up with a longtoe. We offered them money, but they turned from it; and when acceptanceof it was pressed, their change of countenance indicated anger. Theyunderstood nothing but the Finnish language. On their return to Stavanger, Peter Bedford felt that his share in thework was accomplished, and that it was not his part to accompany JohnYeardley in the service which remained for the latter to do in Norway. After being present at another public meeting in Stavanger, and in aparting interview with the Friends of the town, he went with WilliamRobinson direct to Kiel. John Yeardley had two or three more meetings inthe neighborhood of Stavanger, where the desire of the people to attendwas more remarkable than ever. On the 11th of the Eighth Month he bade farewell to this interestingplace, and, accompanied by Endré Dahl, again crossed the mountains toChristiansand, holding meetings at several places on the sea-coast, wherenone had ever been held before. His notices of some of these meetings arewell worth transcription. 14_th_--Journeyed about fourteen miles up the fiord, into themountains, to Aamut in Qvindesdalen. This meeting was the most solemn ofany we have had. Many said, in tears, at the conclusion, This is adoctrine that we cannot resist; it goes to our heart, and meets theconviction of our own experience. What shall we do?--our heart burnswithin us! 15_th_. --We returned to Foedde to a meeting this afternoon, whichwas, I think, the largest we have had. There were two large rooms filled, and a number seated on planks on the grass; not less than about 700persons were present. Many followed us to the lodging, to converse onsubjects that lay near their hearts, and to ask for tracts and books. Among them was a man who goes about to exhort the people to amendment oflife. He appeared to be a simple, sincere character, and was muchsatisfied with our meeting, saying, as if from the bottom of his heart, How remarkably, how wonderfully, have the truths of the gospel been openedand explained to us this day! 16_th_. --At Fahrsund we had some difficulty to procure a place for ameeting. It is a brandy-drinking place. No one would bear anything of ourbusiness. A rich old lady has a large room which she lets for all kinds ofpurposes except for anything connected with _religion_; she gave anabrupt refusal to the application. E. Dahl and I went to the Englishvice-consul, showed him my certificate, and explained to him the object ofmy visit to Fahrsund. He kindly accompanied us to the old lady, and toldher that we belonged to a respectable religious society in England andwere not the persons she supposed, come to preach wild doctrines. Sheconsented to let us occupy the entrance-hall, which was good and spacious. The consul then went with me to call on the sheriff; he said he and hislady would attend the meeting, which they did, with a good many of therespectable inhabitants, but the common people would not come near us. Oneman to whom a notice was offered, when he saw the word _worship_, immediately tore it to pieces. The lady to whom the room belonged sat nearme all the meeting, and looked serious before the close; and she tookleave of us with very different feeling from that in which she first metus. The sheriff came to me after the meeting and offered his hand, saying, I thank you for the present occasion--I shall never forget it. Before the meeting at Foedde John Yeardley had an opportunity ofrefreshing his mind with the charms of Norwegian nature. My friend E. Dahl and I went out for a quiet walk. It was a lovely Sabbathmorning; the sky cloudless, and the sun shining brightly on the water asit rapidly foamed down the cliffs. After gathering a few cranberries weseated ourselves on a shady rock to meditate. All was silentaround--nothing heard but the shepherd-boy playing his horn; the soundcoming from the distant mountains into the wooded valley where we sat, first shrill, then softening into a simple irregular note. My friend askedme what I thought the instrument was. It is made, said he, of a goat'shorn, and is blown to keep the fox from taking the young lambs, and as ameans of communication with other shepherds when widely separated on themountains; the sound of this horn also keeps the sheep from straying. They arrived at Christiansand on the 19th; and Endré Dahl, finding avessel sailing for Stavanger, engaged a passage in it for himself. Afterparting with him, John Yeardley writes:-- E. Dahl and I have been closely united in the gospel bond; he has been atruly affectionate sympathizer and efficient helper. I am thus, hecontinues, left alone in a strange land; but I do feel a peaceful and athankful heart to my Heavenly Father that he has in mercy blessed me withlight, strength, and faith to go through this service in Norway. Imperfectly has it been performed, I know; but I have done what I could, and a song of thanksgiving is due to my Lord. John Yeardley returned by Germany to England. At Obernkirchen, nearMinden, where some persons had not long before been convinced of Friends'principles, he had a meeting, in which he was joined by a number ofFriends from Minden. A few years before, Thomas Arnett, from America, desired to hold a meeting for worship in this place, but was prevented bythe police. The object was now accomplished by engaging a room without thelimits of the state of Bückeburg, in which the town is situated, andwithin the Hessian frontier, which includes, in fact, a part ofObernkirchen. A public meeting for worship in that place (says John Yeardley, in aletter written after his return home, ) was such a new thing, that on ourarrival we found a press of persons whom the room could by no meanscontain. The landlord readily granted us his barn, which was commodious, and we threw open the large doors into the yard, which was seated; besideswhich, the people stood in numbers. We had a solemn meeting. There is alittle company who hold a meeting at Obernkirchen; several of these havesuffered on account of their religions scruples in refusing baptism totheir children, &c. These we invited after meeting to take coffee with us, about thirty persons, all serious. It was a delightful occasion. After thecoffee we had a sweet parting meeting with this truly interesting company. We had been given to expect that, although we had taken the precaution to_pitch our tent_ without the limits of the intolerant place, thepolice would be present, and would most probably disperse our assembly. But no such thing;--all was quiet. I was thankful (he adds in his Diary) that the meeting was held in quiet, for there is a bitter feeling of persecution in the neighborhood. I waspreviously much cast down, but "thanks be unto God who always causeth usto triumph in Christ. " CHAPTER XIX HIS JOURNEY TO SOUTH RUSSIA. 1853. The call which John Yeardley had received to visit the German colonies inSouth Russia, and which had lain for a long time dormant, now revived. Afriend who had watched with regret his unsuccessful attempts on formerjourneys to enter that jealous country, and who augured from the politicalchanges which had taken place that permission might probably now beobtained, brought the subject again under his notice. The admonition wastimely and effectual. After carefully pondering the matter--with, we doubtnot, as on former occasions, a childlike dependence on his OmniscientGuide for direction, --he came to the conclusion that it was his duty oncemore to address himself to this undertaking: and when it was accomplished, and he had returned in safety and peace to England, he alluded more thanonce to the manner in which the concern had been revived, saying he hadbeen, before he was thus aroused, like _the prophet asleep_. He re-opened the prospect of this service before his Monthly Meeting, onthe 3rd of the Fifth Month, 1853. In a letter written the same day, hesays:-- I am just returned from our Monthly Meeting in London, where I mentionedto my friends my concern to visit the German colonies in the South ofRussia, which, thou wilt probably recollect, was included in mycertificate for religious service on the Continent of Europe, five yearsago. I received the expression of much sympathy and unity from myfriends, and the certificate was ordered, including on my return, ifpermitted, any service that may present in Constantinople, the island ofMalta, and some places in the South of France. Weak as I am, I cast myselfonce more into the hand of our Lord and Blessed Protector, in holyconfidence that he will do all things well. On receiving a passport from the Secretary of State, with the requisitecounter-signature of the Russian Ambassador, he wrote to John Kitching, the 25th of the Fourth Month:-- I want thee to know that, through the kind and efficient aid of ourmutually dear friend Samuel Gurney, I have at length been enabled toprocure a Russian passport, and also a letter of recommendation to one ofthe first houses in Petersburg. Thou knowest, my dear friend, for a longtime this matter has been heavy on my mind. It is a great comfort to havethe ground cleared in this respect. John Yeardley left London at the end of the Sixth Month, and went to Hullto take the steam-packet direct to Petersburg. In the narrative whichfollows, we have interwoven with the Diary extracts from his letters tohis sisters; and we have been allowed the use of William Rasche's Journal, in relating and describing many circumstances of which J. Y. Himself madeno record. _Petersburg. 7 mo. _ 10. --On the 30th of the Sixth Month I left mypeaceful home at Stamford Hill for my Russian journey. At our kind friendIsabel Casson's at Hull I met my young companion William Rasche. We wereaffectionately cared for by dear I. C. And her daughter, and she andseveral other friends saw us on board the steamer. It is a fine ship, wellventilated, with good sleeping accommodation and provisions: the captainis a kind, religious man. On First-day evening, the captain invited us to the ship's service--aninvitation which we gladly embraced. When he had finished, I addressed thecompany, much to my own comfort: great seriousness prevailed. After I hadrelieved my mind, the captain closed with a few sweet and feeling words. When the occasion was over, he came to me and expressed his thankfulnessthat I had been enabled to strengthen his hands by throwing in a word ofexhortation. He said that sometimes, when he had felt indisposed andunprepared for his religious duty, he had given himself to a quietdependence on the Lord, and had been mercifully helped, to the benefit ofhis own soul, in endeavoring to do his duty to others. There is great uncertainty (he says in a letter written during thevoyage), how we shall find things at Petersburg, and whether they willpermit us to proceed to the South; but this I must leave. Whatever way itmay please Providence to turn the matter, as it regards myself I believe Ishall be relieved from Russia in having made this last attempt. They arrived at Petersburg on the 9th of the Seventh Month, after a safeand agreeable passage of seven days. Before we reached Cronstadt, to quote from J. Y. 's Diary, we encountered astrong gale, so that the officers from the guardship, who came to see thatall was in order, had hard work to get on board. There were eighteenRussian sailors with oars, yet they could not draw the boat, and oursteamer was obliged to throw ropes and haul her in. The sight of Cronstadtwas formidable; for more than two miles in and near the harbor there was aline of ships of war. At Cronstadt we had to be put on board a smallersteamer, which caused us much detention. At the custom-house all passedoff well; they were more civil and less strict in their examination thanin England. The Russian sailors look very unbright; they are not active inmanaging a boat. They not unfrequently received a few strokes from thefist of the helmsman, or a rope's-end, either of which they took with thatunconcerned composure which showed they were accustomed to it. We arelocated at the hotel of H. Spink, an intelligent Yorkshireman; his wife isvery kind and attentive. 13_th_. --Spent this day at Peterhoff, with W. C. Gillibrand and wife, with two of their friends. It is the first opportunity we have had forserious conversation in this place, and I hope it was to mutual comfort. They took us a drive after dinner to see several of the Emperor'spavilions, mostly surrounded by beautiful pieces of water. There was anintelligent man present, who had spent some time in India, ---- Watson; henow has charge of the British school in Petersburg. We find the ScriptureLessons are no more in use in the school; nor is the New Testament in theRussian language allowed to be circulated in the country. The BibleSociety is just alive, but can hardly breathe; other institutions languishfor want of support; party spirit has crept in to their great injury. Thelaw is still very stringent in not allowing a member of one religious bodyto join another; but the different sects are allowed their own worship andschools. 20_th_. --Left Petersburg by the train at 11 o'clock yesterday, andarrived at Moscow about nine this morning. The road, with but littleexception, is flat and uninteresting. The forests are immense, mostly offirs and birch, which being thickly set grow small. Many of the stationsare superb. The line of railway did not conduct us near any towns orvillages that I could observe, but by some of the poorest scattered hutsI ever saw in any country. At Moscow, John Yeardley and his companion called on Pastor Dietrich, aGerman, residing a little out of the city:-- He is, says J. Y. , in one of his letters, a worthy pastor of the OldLutheran Church, a sweet venerable-looking man with long white locks. Hewas at dinner with his family when we called, but he would not allow us togo away, but took us up to the attic story to his study; primitive indeed, but clean, and to him I have no doubt a room of prayer, as well as ofstudy. He seemed delighted to find our mission was to the Colonies. "Butwhat will you do about the language?" said he; "they speak nothing butGerman. " I wish the dear girls could have seen his countenance lighted upwith cheerful brightness, when he found we could speak German: "Ah, I neednot trouble you any longer with my poor English!" He knows a great many ofthe pastors, and will give us letters of introduction to the little flocksin the Colonies and the Crimea. As might be expected, it was with a sinking heart that John Yeardleycontemplated the formidable journey before him; but, as in other timesof extremity, he cast himself wholly upon the Lord, and found his soul tobe sustained, and his courage renewed to undergo the hardships thatawaited him. 7 _mo_. 21. --Rose this morning much cast down in mind at the thoughtof our long journey, and a want of a knowledge of the Russian language. Poured my complaint in fervency of soul before the Lord, and was a littlecomforted in believing that he would still care for us and preserve us inthis strange and long wilderness travel. It is his own cause in which I amengaged, and I am willing to endure any bodily fatigue if I may only bestrengthened to do the works to which my blessed Master has called me. TheDivine Finger seems pointing to the place where the people I am seekingare to be found. I went after breakfast to the dear Pastor Dietrich. His heart was filledwith love for me, and I felt the sweetness of his spirit to encourage me;preciously was the divine unction spread over us. He gave me someinformation of the religious state of things here. There seems to be about800 of the evangelical party in Moscow, including the French and EnglishProtestants, and the different classes of Lutherans; a small number out of350, 000 souls which the city contains; the rest are Roman Catholics and ofthe Greek church, mostly the latter. God knows the hearts of all. 22_nd_ [?]. "In thee, O Lord, do I put my trust; let me never beashamed: deliver me in thy righteousness. Bow down thine ear to me;deliver me speedily: be thou my strong rock, for a house of defence tosave me. "--(Ps. Xxxi. 1, 2. ) "Hear the right, O Lord, attend unto my cry;give ear unto my prayer, that goeth not out of feigned lips. "--(Ps. Xvii. 1. ) The above sweet words were brought home to my heart with powerthis morning after a time of conflict in spirit. Lord, grant me faith andpatience to the end of the race, when I shall have to say, Now, Lord, lettest thou thy servant depart in peace. Amen. Providing themselves with food, and with small change of money for thejourney--two things indispensable to Russian travel--John Yeardley andWilliam Rasche left Moscow on the 23rd, by _malle-poste_ for Orel. They stopped some hours at Toula: the land south of this town they foundto be well-cultivated, and the harvest had begun; it consisted mostly ofrye. The journey to Orel occupied forty-four hours. Among theirfellow-travellers was a resident of Moscow, Charles Uyttenhoven, who spokeEnglish, German, French and Russ, and who, like themselves, was going toKharkov. He was a pleasant and gentlemanly companion, and was of greatservice to them in acting as spokesman on the road. From Orel there was no _malle-poste_ in which they could continuetheir journey, and they were obliged to hire a _tarantas_, orposting-carriage, a very inferior kind of conveyance. In consequence, besides, of the fair at Pultowa, every vehicle of this description hadbeen taken up except one, which was of course the worst in the town. Whenthey had loaded their luggage and spread hay to lie upon, they started;but before they were out of sight of the stable the crazy vehicle brokedown, and they were detained till nearly eleven o'clock at night, whilstit was being repaired. In this new kind of conveyance they experiencedgreat discomfort: they could neither sit nor lie with ease, as the spacewas much too small for three passengers. The country they passed, throughwas very rich; it may be called the granary of Russia; they found theharvest more advanced the farther they penetrated into the south. At Koursk they hired a fresh _tarantas_. The roads were inferior tothose along which they had travelled, but the country was morepicturesque, still fertile, and producing much wheat; the weather was veryhot, as it had been all the way from Petersburg. On the 27th, at midnight, they reached Kharkov. We have travelled, says John Yeardley, four days and nights in successionfrom Moscow to this place. The conveyances of the country are exceedinglybad; they almost shook our bones asunder. The next day they visited Pastor Landesen, to whom they had a letter ofintroduction from Pastor Dietrich. They spent the day with the family ofthis intelligent and pious man. Tea was spread in the garden, to whichmeal a number of Christian friends were invited. The pastor's wife, says John Yeardley, is a sweet-spirited woman. Aftermuch social converse our garden-visit closed with a religious occasion, inwhich I expressed a few words of exhortation. I think we were sensible ofthe nearness of the presence of our Divine Master, which proved a brook bythe dreary way. We met at the pastor's Louse Superintendent Huber, aworthy and experienced Christian, kind and fatherly to us. The next day William Rasche went with Pastor Landesen to hire a carriage. No such thing, however, was to be had, and they would have been happy ifthey could have engaged as good a vehicle as their old crazy_tarantas_; for the only alternative was a _bauer-wagen_(peasant's cart), if we except the very expensive extra-post carriage, with which they would have been obliged to take a conductor. It happenedthat a young man, an apothecary's assistant, wanted to go toIekaterinoslav; his ancestors were German, and he could speak both thatlanguage and Russ. By Landesen's recommendation they took him as theircompanion, and he was very useful to them on the road. The_bauer-wagen_ was much more uncomfortable than the _tarantas_had been; travelling in it was like gallopping over a bad road in anEnglish farmer's waggon; and, as the vehicle had no cover, the travellerswere exposed without protection to the full power of the sun. The floor ofthe waggon was spread with mattresses, and, thus furnished, it served themfor parlor, kitchen, and lodging-room. They travelled in this way through the night, but the next day wereobliged to wait at a small dirty station for horses till the afternoon;and in the evening John Yeardley became so ill, from hard travelling andexposure to the heat, that they were compelled to alight at another littlestation near Novomoskovsk, and make the best of the poor accommodationthey could procure. The next morning, somewhat refreshed by rest, theywent forwards to Iekaterinoslav, where they happily met with a clean inn, the Hotel Suisse, kept by a German. The same day they went in a boat up the river Samava, to Rybalsk, sevenmiles, to see a German schoolmaster named Schreitel, to whom they had aletter of introduction. This is a colony of twenty-five families, foundedin 1788: the schoolmaster, who was also the minister, received them in abrotherly manner. It was here that their mission properly commenced. Fromthis place a succession of German colonies extend in a south-easterlydirection to the Sea of Azov. The villages are all built on the samepattern, being formed of one straight street of neat houses on both sides, adorned with trees in front and gardens behind. The German colonistsconsist principally of Mennonites and Lutherans. The former are the mostnumerous and thriving; they were invited to settle there by Catherine theGreat, in order to improve the state of agriculture; but their example hasnot had the desired influence on the surrounding districts. Although hisGerman neighbor is in an infinitely better condition than himself, theRussian peasant will not imitate the husbandry which is practised sosuccessfully before his eyes. At Rybalsk, John Yeardley had a Scripture reading and a religiousopportunity with a few serious persons who came to the house; and the nextevening he held a meeting for worship with the colonists. On the 3rd, they left for Neuhoffnung. They travelled in a coveredcarriage, which, though without springs, was a great improvement on theirlast vehicle. They came the first day as for as Konski, where they passedthe night, sleeping in the carriage, the air being very mild the nightthrough. In the afternoon they arrived at another Mennonite colony, Schönweise, where they had a short interview with Pastor Obermanz and afew of his flock. These people produce a small quantity of silk. Thetravellers were now on the Steppes; they found them very thinly peopled, so that all the country out of sight of the villages appeared like a vastdesert. On the 4th they passed through three colonies--Grünthal, Priship, and Petershagen. The settlers here are from all parts of Germany, mostlyfrom Prussia and Würtemberg. Next came Halbstadt, the seat of the Bishop, and Alexanderwohl, where the Friends passed the night. They weresurrounded by a large number of settlements on all sides. These were the places where, according to his previous impressions andapprehension of duty, John Yeardley was to have entered on that work ofgospel-labor to which he had so long looked forward. But, instead offinding, as on former occasions of a similar kind, his heart enlarged andhis mouth opened to preach the word, he seems now to have felt himselfstraitened in spirit, and to have been obliged to pass in silence fromcolony to colony, a wonder perhaps to others, a cause of humiliation tohimself. Never before, in all his many journeyings, had such a trialbefallen him; and it may be supposed that, coming so soon after thecopious and unrestrained exercise of his gift which he had experienced inNorway, it would press upon him with peculiar force. The people to whom hewas now come, seem, it is true, to have been in a different state from thesimple-hearted Norwegians, who thirsted for the "pure milk of the word;"and their comparative indifference to spiritual things may have been amain cause of the silence which he felt to be imposed upon him. With thereserve natural to him, he has left but little clue to the motives andfeelings under which he acted. Great must have been the relief when, ashappened on several occasions, his bonds were loosened, and the commandwas renewed to speak in the name of his only-loved and gracious Lord. On the 5th they passed through several colonies to Gnadenfeld, where, saysJ. Y. :-- We halted to breakfast with one of the colonists, and found him asweet-spirited man, and his family pious. His name is David Voote. Heappreciated the object of our mission, and spoke of the awakening thathad taken place of late; telling us that devotional meetings had beenestablished, but that some of their preachers did not approve of them. Wesent for one of the ministers, with whom I was pleased; he invited us tohold a meeting with them on a future occasion if we could make it accordwith our journey, which I hope will be accomplished. We obtained some information respecting the Molokans, and were directed toNicolai Schmidt in Steinbach, who often has communication with them. Wefound him a delightful man, quite of the right sort to be useful to us. Asthe Molokans speak nothing but Russ, we shall be in want of an interpreterin our visit to them. I told him he must go with us; and he immediatelysaid. I will go with pleasure; whenever you return here and incline to go, I will be at home and will accompany you. This seemed an opening ofProvidence, and removes one great difficulty in the way of a visit to thispeople, for whom I have felt more than towards any others in South Russia. N. Schmidt is a wealthy farmer, and sets himself at liberty to promote theextension of the Saviour's kingdom; I felt at once at home with him as afriend and brother. From Steinbach, which lay a few versts out of the direct road, theyproceeded to Stuttgardt, and the next day, the 6th, to Neuhoffnung, wherethey were accommodated at a farmer's, and had the comfort of a good cleanapartment and kind attention to their wants. This is the principal seat ofthe German Lutheran colonists. On Seventh-day, says John Yeardley, we attended the school-children'smeeting, about 200 present. After Pastor Wüst had questioned on orexplained the Scriptures, I had an opportunity to address them. OnFirst-day afternoon we held an appointed meeting [with Wüst'scongregation], which was not large, on account of many [with the Pastorhimself] having to attend an interment in the neighborhood. After themeeting we received a salutation from some of the young sisterhood, whocame to us and surprised us with their sweet melodious voices, singing inconcert a hymn well suited to our present situation. After they had endedI went out and had a long conversation with them. In all my journeyings, he touchingly continues, I was never so much castdown as in this scene of labor; I never before so much missed the help andconsolation of my precious one as I now do; but, blessed be a graciousGod, she is safe with Him, and free from a toil which she could never haveendured. I marvel, and praise his great name for upholding me thus far; Iam astonished at the way in which I am enabled to bear the hardships ofthis journey, and am preserved in health. It is the doing of my graciousSaviour, and I thank him out of a grateful heart. Should I never bepermitted to return to my earthly home, I have a joyful hope he will takeme to a glorious rest with himself and with those I have so tenderly lovedon earth. On the 8th, William Rasche went to Berdjansk, on the Sea of Azov, tochange some English money, and to inquire if there were any religiouspeople there. He met with some interesting persons, who seemed at first tobe prejudiced against the Friends but after some conversation became veryloving, and desired he would bring J. Y. To see them the next day. Accordingly, on the 9th, J. Y. And W. R. Went to Berdjansk, accompanied byPastor Wüst and several others. The meeting which they went to attend washeld in a private house. It commenced in the usual manner, with singing;after which, ---- Buller read a chapter, and the pastor commented upon it;and then they asked J. Y. What he had to say regarding it. He answered bygiving his view of the subject, and afterwards addressed them in theministry. Various individuals then related their experience, one after theother, as is usual in the more private religious meetings in thesechurches. ---- Buller (writes J. Y. In recording this meeting) is an interestingman; I had much conversation with him as to his own conversion. It seemsto have been a work of the Spirit, without, in the first instance, anyother instrumentality than reading the Bible. I met several pious personsin the meeting-room, and held converse with them to mutual comfort. Theyare simple and sincere. We took tea in the garden after the meeting, anddid not reach our lodging in Neuhoffnung until 12 o'clock the same night. 10_th_. --This morning they started for Elizabethsdorf, accompanied byRobert Lehmkuhle, a teacher from Kharkov. Their way lay entirely throughthe boundless steppes, where so many ways ran into each other that thedriver missed the road, and they wandered about until 10 p. M. , when theytook shelter at a German colonist's. The inmates, who had gone to rest, rose to give them milk and bread. The next day they proceeded to Elizabethsdorf, being escorted on the wayby hospitable members of the settlements through which they passed. AtElizabethsdorf they were received by schoolmaster Seib, a brotherlyChristian man, whose conversation was "seasoned with grace. " After tea, says John Yeardley. We held a devotional meeting, in which Ihad an opportunity to address the little company; but the people generallyin the colonies are busy till late in the evening. Being much weary withour jolting journey, I retired to the waggon for the night, as I supposed;but W. R. Soon came to inform me that a number of young persons, men andwomen, were come, it being as early as they could be liberated from theirday's labor, to have some of our company. I sprang from the waggon withjoy, and we had a delightful meeting, with a pretty large company. Theysang repeatedly, and betweentimes I related to them something of mytravels in Germany and Greece, with which they appeared wonderfullypleased. We were all served with tea out of doors, and the companyremained together till after eleven o'clock, and then returned joyfullyhome. I was much pleased with Seib. He and another schoolmaster, named Kapper, have been dismissed from their office of teacher, because of their holdingprivate meetings and preaching in them, or explaining the Scriptures. Someof the Lutheran ministers are so lifeless that they will not allow thepeople to meet in private for their edification. The dead persecute theliving, and light struggles with darkness. This is even the case in somedistricts among the Mennonites. The ministers fear that their peopleshould go before them in religious light. The more I see of the _one-mansystem_, the more I prize the gospel liberty in my own belovedreligious Society. They returned to Neuhoffnung, and on the 13th went to Nicolai Schmidt's atSteinbach. Attended the meeting there in the morning, and at Gnadenfeld in theevening, in both which places opportunity was given me to communicate whatwas in my heart for the people. The settlements of the Molokans, consisting of three villages, each ofabout a thousand inhabitants, lie to the south of the German colonies. These people are native Russians and seceders from the Russo-Greek church;they receive their name from the word _Moloko_, milk, because theydrink milk on fast-days, which is forbidden by the national religion. TheSteppes are their Siberia, to which they have been banished. Their worshipis simple, commencing with silence and prayer, and they do not use theceremonies and discipline common among most other Christians; but they arefirm believers in the Christian faith, and many of them arespiritually-minded people. On the 15th John Yeardley and William Rasche, under the conduct of N. Schmidt, left Neuhoffnung to visit the Molokans. The first village theycame to was Novo-Salifks, a prosperous colony in worldly matters, but saidto be behind the others in spiritual life. At the next, Wasilowkov, theymet with Terenti Sederhoff, the apostle of the Molokans, whose remarkablehistory J. Y. Related in a tract called _The Russian Peasant_, formingNo. 12 of his series. Here they also met with A. Stajoloff, who rememberedWilliam Allen's visit in 1819. Sederhoff accompanied them to the thirdvillage, Astrachanka, where they had a conversational meeting with severalof the chief men, but the intercourse was carried on at a doubledisadvantage. They spoke, says John Yeardley, nothing but Russ. T never regretted morethe want of the language. Schmidt had a manifest unwillingness tointerpret all I wanted to say, because it did not accord with his ownsentiments, and he feared it might strengthen the people in those viewsfrom which the Mennonites would draw them. There was a precious feelingover us, and I felt assured they appreciated our motive in visiting them;they often pressed my hand when comparing Scripture texts on which we wereof one mind. I felt satisfied in having done what I could to direct themin the right way, and to strengthen them in it. They are well read in theScriptures. The travellers passed the night at this village, sleeping as usual intheir carriage; and the next day, taking a loving leave of their friends, directed their course over the steppes into the Crimea. Here they foundthemselves in the heart of the Tartar country, beyond the verge ofcivilized life. The Tartar villages, says John Yeardley, are the meanest possible, consisting sometimes of mere holes dug in the earth, or huts standing alittle above the ground. The men wear wide drawers with the pink shirtover them; the women have a chemise reaching to the calf of the leg, dirtyand coarse, an apron round the waist, sometimes so scanty or so raggedthat it will not meet, and a handkerchief tied in a slovenly manner on thehead. In these three articles of dress they drive the horses and oxen; thesun burns them to a dark brown, almost black. The children we saw werequite naked. Various attempts have been made to civilize and instructthem, but without success. One missionary pursued the work so far as tofeed and clothe the children, and collect them for instruction, which theyreceived for a while, but all at once and with one consent it was at anend. When I see the Tartar galloping over the steppe as if riding on thewind, it constantly makes me think of the wild Arabs. When we are anxiousto find a well of water where we may take our meal, and when we seetravellers assembled to water their cattle and flocks, and the camelsrunning loose on the steppes--which they do till autumn, when they aresought up for work, --all reminds us of customs of the East. This evening they halted at a Tartar village, where the occupant of the_traktir_, or house of entertainment, persuaded the driver to takeout his horses for the night. The conduct of this man and his companionswas suspicious; they eagerly examined the mattresses of the travellers, which were of superior quality; and when William Rasche came to make thetea, which he did by the moonlight outside the hut, the boiling waterwhich he poured in to rinse the teapot came out into the tumblers a whiteliquid; and after the tea was put in the innkeeper held up the pot againstthe moon, and looked curiously into it. Instead of retiring early, as theTartars always do, the men in the hut kept a watch upon the travellers;and the suspicions even of the driver were awakened, when one of them cameto him, as he was lying by his horses, to borrow his knife. His horses, however, were so weary, and he himself so unwilling to move, that thetravelers contented themselves with harnessing the horses, and makingready to depart in case of necessity. Soon after midnight, finding theywere still watched by the Tartars, and apprehending that these waited onlytill they should all be asleep, to carry off their horses or to rob theirpersons, they decided to make the best of their way out of their hands. The driver being slow to move, W. R. Jumped into his place, seized thereins, and drove quickly off, thankful to have effected a safe escape. Itis very common for the Tartars to prowl about in the night, and steal thehorses and waggons, of their more settled and thrifty neighbors. After about three hours' driving, the moon shining so bright that theycould see to read by it, they arrived at another village, of a lesssuspicious character. On the 18th they reached Simpheropol, where they were glad to rest. Thenext day they wished to visit Pastor Kilius of Neusatz, to whom they hadan introduction: as they were considering how they should get to him, heopportunely came to the hotel. He introduced them to several estimablepersons, and took them the next day to his dwelling, situate in apicturesque mountain village, twenty versts from the city. At Neusatzcommences another chain of German colonies, settled by the EvangelicalLutherans. The next morning they attended the public worship, and in theafternoon the Scripture-teaching for the children. On the 22nd they wentto Zürichthal, a village formed of well-built houses, but where they foundthe school in a very low state. The 23rd they started early for the Sudagcolony, intending to spend the time there until the departure of thesteamer for Odessa; but they found nothing to interest them in thissettlement, and accordingly proceeded to Feodosia, (or Kaffa, ) awatering-place on the south coast of the Crimea. The German inns in thisplace were all full, and to procure a wholesome lodging, the; drove thenext day four miles among the hills, where they hired a large apartment atthe house of a German. The situation was romantic, with an extensiveprospect over sea and mountains; and on the hill-side was a thicket, forming a delightful bower, where John Yeardley and his companion "live byday, walked, talked, reposed, and wrote. " In this retreat, breathing coolair and quietude, J. Y. Received the physical refreshment he so muchneeded, while he reviewed the course of his laborious journey. Notwithstanding his discouragements, he was able to cast all his burdenupon his Saviour, with whom he seems to have dwelt in nearer communion ashis day on earth went down. 8 _mo_. 26. --This morning I felt more sweet union with my God inspirit than for a long time; and a strong desire has arisen to live incloser communion with Jesus, the beloved of my soul, the only access tothe Father--the only place of rest, safety, and true _peace_. I longmore than ever not to be troubled with cross occurrences over which I haveno control, and which have too long perplexed me and disturbed my inwardpeace. I long more than ever to spend my few remaining days on earth aswith my God in heaven, to refer everything to Him, and to pray moreearnestly and diligently for his grace to preserve me near to himselfunder _all_ circumstances, until he shall have prepared me to betaken to heaven, to join the happy company there in a blissful eternity. "Thou wilt keep him in perfect peace whose mind is stayed on thee, becausehe trusteth in thee. "--Isa. Xxvi. 3. On the 1st of the Ninth Month they sailed to Odessa, where they had toremain eight days. In this city they received a visit from a pastor, whoconversed with them on the work of the heavenly kingdom then going on inthe Bast, especially in Constantinople and Asia Minor. The Saviour's kingdom, writes John Yeardley, in allusion to thisconversation, is spreading, and many instruments are being raised up invarious nations to help forward the great work. The kingdom of Satan is indanger; he sees it, and stirs up the jealousy of men, setting them againstone another, and, by their seeking through party-spirit to exalt their ownparticular religion, hindering the Lord's work. Into whatever nation thebeams of the Sun of Righteousness shine, the inhabitants begin to inquirethe way to Zion, and turn their faces thitherward. This alarms the rulerswhose kingdom is of this world. From Odessa to Constantinople they had a quick and safe passage. AtConstantinople John Yeardley was deeply interested in the institutionswhich the American missionaries have founded for the religious andtemporal improvement of the Armenians. He visited two of these, the highschool at Bebek and the girls' seminary at Has-keuï, both beautifullysituated on the shores of the Bosphorus. In the former they foundforty-eight young men, --sixteen Greek and thirty-two Armenian. Theindustrial part of the education was particularly gratifying to him. Cyrus Hamlin, he says, who has the superintendence of their studies andlabor, is wonderfully adapted for his vocation. He is assisted only bynative teachers. The young men looked serious: some of their countenanceswere peculiarly impressive, indicating that they had been with Jesus. Isaw them assembled in the school-room, and addressed them for some time;and C. Hamlin most willingly interpreted into Armenian what I said. It wasa sweet and memorable time. The Armenian teacher would scarcely let go myhand after the meeting, he had been so touched with the power of divinelove. In the girls' boarding-school we found twenty-five girls, allArmenians, with the exception of two or three Greeks. It was a lovelysight to see so many of this class under a course of religious and usefulinstruction. Many of the countenances were marked and pleasing, and were_fixed_ on me with great apparent seriousness while I addressed them, along with some of the neighbors. ----Everett (the conductor of the school)kindly and most willingly interpreted what I had to communicate. He andhis wife have also a day-school for boys and girls. I consider theseinstitutions as bright and hopeful spots in the East, from which muchgood may arise. The persevering and well-directed efforts of the American missionaries forthe evangelization of the Armenians, and the field of Christian laborwhich was thus opened, took firm hold of J. Y. 's mind; he longed to visitthe schools and congregations in Isnik and Brusa, and probably onlyabandoned the journey at this time in the hope of undertaking it at somefuture day. John Yeardley describes Constantinople as-- Built entirely on the hills which slope from a considerable eminence downto the Bosphorus. The trees towering among the houses, the high spires andgilded domes, have a most imposing effect; but what is the astonishment ofthe traveller when he commences his ascent up steep, narrow, clumsily-pitched streets. I could only compare them to theworst-constructed bridle-roads in England which the packhorses traversedcenturies ago. The three days we were in the city I only saw one or twocarriages, --the most curious vehicles; indeed, there is scarcely a streetin which two carriages can pass. Donkeys are the chief carriers. As todogs, they are born and bred in the streets and are the property of thetown, and in the day-time He by dozens in the streets, young and old, arealways under the feet of the traveller, and he must constantly poke themout of the way with his stick; by night they are furious. The shopspresent a jumble of all kinds of wares; and the Turks sit cross-legged inthe window, or work at their trade inside. They left Constantinople on the 15th, and on the 17th went on shore atSmyrna, where, at the house of the American missionary Ladd, they met withanother missionary, named Stacking, returning with his family from Persia, where he had labored sixteen years among the Nestorians. The account whichhe gave John Yeardley of the creed and condition of the Nestorian Church, and of the schools which had been opened in Persia, aroused his deepsympathy and produced an abiding impression on his mind. Smyrna, like the other Turkish cities which they saw, vividly impressedthe travellers with its Oriental character. Like Constantinople, says J. Y. , it is a town of all nations. The streetsare narrow, with a run of dirty water down the middle. We met docilecamels in great number, bringing figs from the interior. In thefig-market were thousands of boxes being prepared and packed forexportation. It is a sight of interest to see Turks, Greeks, &c. , huddledtogether, walking, talking, or sitting cross-legged and smoking their longpipes. We took donkeys and ascended the hill, where we obtained a goodview of the town, and then examined the ruins where the ancient citystood, and saw the place where the message from Heaven was received by theangel of the church of Smyrna. The church of Polycarp stood not far fromthat of John the Baptist. After a visit of peculiar interest, I returnedto the steam-ship and read the message to the church of Smyrna, which gaverise to more reflections than I can here record. Steaming on the sea of Marmora, (to continue J. Y. 's narrative of hishomeward journey), the Bosphorus and the Greek waters, was very pleasing. We had a good sight of the walls of ancient Troas, where the apostle Paulreceived the message in vision from the man of Macedonia, to come over andhelp them. The quarantine prevented us from landing at Syra; but Iconveyed a note through the English Consul to my old friend Hildner, whocame alongside our steamer. I learned from him that Argyri Climi was fiveyears in his school, and usefully filled the office of teacher of thehigher classes; had been married about ten years to a lieutenant in thearmy; had three children, and was living happily with her husband at thePiraeus. It appears she retains her religious principles. 21_st_. --Arrived at Malta. Ours is the first steamer that has reachedthe island since the removal of the quarantine; we went on shore directlyafter breakfast. Isaac Lowndes was rejoiced to see me. We met in thestreet, and he conducted us to his house. He has been in Malta sevenyears, acting for the Bible Society; he gives no bright account of amongthe Greeks, as to spiritual religion, nor of the island generally. Thepresent governor has admitted the Jesuits into the island, who are doingmischief; privileges are being granted to the Romanists to the prejudiceof the Protestants; and a regulation has been proposed which would subjecta Protestant to six months imprisonment for not taking off his hat when hemeets the procession of the Host. Isaac Lowndes took John Yeardley and William Rasche to visit Selim Aga, or, as he was named after baptism, Edward Williams; who with his wife, sister-in-law, and four children, formed an interesting Christianhousehold. J. Y. Published the history of this man in No. 13 of his seriesof tracts, _Turkey and the Converted Turk_, where also he hasdepicted several scenes from the latter part of this journey. Arriving at Marseilles, they proceeded quickly on to Nismes. It was with agush of natural sorrow that J. Y. Revisited a place whore he had oftensojourned with his beloved wife. The thought, he writes, of the difference in my circumstances now and whenlast in this place fills me with sorrow. The beloved one of my bosom, thenthe stay and solace of my heart, is no more with me to help and comfort mein the toils of life. Yet when I consider what a large amount of sufferingshe has escaped, I cannot but rejoice that she is at rest with her God andSaviour, where I humbly hope soon to meet her. Lord, prepare thy unworthyworm for that awful but joyful day! John Yeardley held a small public meeting at Nismes, and the next day, the3rd of the Tenth Month, set out for the bathing-place of Bagnères deBigorre, in the Pyrenees. His principal reason for going there was torecruit his shattered health. "On our arrival at Nismes, " he says, "andduring our few days' sojourn there, I began to feel the effects of mylong, toilsome Russian journey; and, in the hope of preventing a return ofmy suffering complaint, I thought it justifiable to make trial of thesulphur baths and water of Bagnères. " But he had also another object inview: "I had long thought, " he adds, in a letter from Bigorre, "whetherthere was not a seeking people in this neighborhood, and now I think thereis. " His first care on arriving at Bigorre, was to call on Pastor Frossard, formerly of Nismes, who feelingly reminded him of the changes which hadhappened to each of them since they had met before. He proposed to JohnYeardley to meet some Christian friends at his chapel. This was just whatJ. Y. Had been wishing for. The meeting was held; and after it was over hegave the company an account of his travels in Russia, with which they werehighly gratified. In a letter to his sister, Mary Tylor, which he wrote from this place, isthe following characteristic sentiment: Thy welcome letter duly readied me at Nismes, and drew forth my tendersympathy for thee and your whole circle in the loss of a kind and belovedbrother. It is another link taken from the family chain, and the shorterit becomes the nearer we are drawn together in the bond of affection. Howthe spirit seems to ascend with those loved ones who are taken from us, and from earth to heaven! Our desire for a blissful eternity becomes moreardent, because they have already entered upon it; but above all, wedesire to be with Him in whom we shall be one, and all will be glory. Returning to Nismes, he occupied himself with holding meetings in manyplaces in that neighborhood. In some meetings which he attended in thecity, he had for fellow-laborers Eli and Sybil Jones, from the UnitedStates, with their companions. Amongst the audience at one of thesemeetings were three soldiers, who, with two others, had been awakened atLyons, and who manifested the progress they had made in Christian doctrineby refusing to kneel before the procession of the Host. Their officerobserving their disregard of this required practice, held his sword overthe neck of one of them, saying he would strike off his head if he did notbow down. The man was firm in his refusal, and was sent to prison. Toencourage one another in their new profession, these men were accustomedto keep religious meetings. They were in consequence accused of sedition, and when they asserted the simply religions character of their meetings, one of them was required to swear to the truth of his statement; herefused to take an oath, pleading that the New Testament commanded him notto swear. A second was then called upon in the same way; he also refused;and their stedfastness was reported to the commanding officer as an act ofcontumacy. The officer happened to be a Protestant, of an enlightened andpious disposition; he said that soldiers were called upon to vindicate theinnocence of their companions, not to procure their condemnation, and thatif they did not choose to give evidence the law would not compel them. Twoof the five received their discharge from the army; the rest were removedto Nismes. John Yeardley had some conversation with these three after themeeting, with which he was well satisfied. They told him that when theywere awakened they wrote and received so many letters that it excitedsuspicion, and that the police who examined the letters took the texts ofScripture, or rather the figures that referred to the chapters and verses, for a secret language, used to deceive their vigilance. On the 8th of the Eleventh Month, J. Yeardley and W. Rasche, accompaniedby Jules Paradon, went to Valence, and visited Bertram Combe, at Pialoux, where they remained a few days. B. C. Had fitted up a commodious roomadjoining his own dwelling, where he held meetings regularly:-- And where, says J. Y. , we had several solemn and edifying occasions; and asour being there became more known the attendance increased, so that thelast gathering was quite a large one, and peculiarly quiet andsatisfactory. Among some meetings which we appointed in the neighborhoodtwo were held in the _temple_ of the Protestant Church, which was amark of great liberality; these two occasions were peculiarly favored. Inthe latter B. C. Alluded to the persecution he had had to endure on accountof the disuse of the Supper and Baptism. He boldly avowed the convictionhe felt as to the non-use of these things, and that the preaching of thegospel ought to be free. I have seldom been in a district where there ismore openness for the gospel message in its simplicity, than in thismountain region. From Valence, John Yeardley returned direct to England, only stopping atFriedrichsdorf. Where he visited the boarding-school. I reached my home, he says, on the 24th of the Eleventh Month, with athankful heart to my Heavenly Father for his merciful preservation. CHAPTER XX. FROM HIS RETURN FROM RUSSIA TO HIS LAST JOURNEY. 1853-1858. John Yeardley had scarcely returned to England before war was declaredwith Russia. The confirmation he received from this lamentable event, thathis journey had been made at the opportune time, filled his heart withgratitude. The work he had been able to do had been small, but he had thesatisfaction of knowing that it had been accomplished at the only juncturein which it would have been practicable. The year 1853, he writes, closed with many mercies to a poor unworthyservant. I consider it a great blessing to have accomplished the visitthrough Russia and to Constantinople before the horrible war broke out. What a frightful state are things in at the present moment!--no accesscould be had to those countries. In the Spring of 1854 he spent some time at Bath. He attended, whilstthere, a public meeting appointed by Sarah Squire, in which he had atestimony to offer in the gospel. Hearing afterwards that a military manwho was present had been brought to conviction by the doctrine which hadbeen declared, J. Y. Noted in his Diary the subject on which he hadpreached. 4 _mo_. 2. --I recollect, he says, alluding to the awful state of thetimes in which we live, and the need of a refuge in God, and theblessedness of the consolations of the Holy Spirit in a time of trouble. That the Spirit of God was the first agent in the work of man's salvation, bringing to the Saviour who died for sinners: the Father drawing to theSon, the Son perfecting the work, and presenting each member of the livingchurch without spot or wrinkle to the Father. Blessed unity of Father, Son, and Holy Spirit! The Father creating, the Son redeeming, the HolySpirit sanctifying. In making a brief note of the Yearly Meeting this year, John Yeardleytakes occasion to record his sentiments on a subject which then, as now, strongly engaged the attention of the Society. The Yearly Meeting has been a precious time; it has strengthened the bondof love and unity. There is, under all discouragements, a love to theSociety manifested in the young people of both sexes. It is true there isa great want of bearing of the cross, and many are seeking for excuses topersuade themselves that many of those things that have long distinguishedour Society are now no longer of use. But I still think there is morereligion in many of our young members than their outward appearance wouldauthorize us to believe. I love to cleave to the good, and to hold out ahelping hand to encourage the tender budding of grace, and for the good toovercome the evil. I want them to be brought to conviction, and to be toldthat they are not required to wear plain clothes, and to use plain speech, because our Friends have done so, but because Christianity leads intosimplicity, and the language of Scripture is that of truthfulness, and tofollow the changing fashions of the world is too low for the notice of theChristian whose heart is placed on heavenly things, and whose time is tooprecious to be spent on trifles. There is no peace to the regeneratedheart equal to a devotedness of life in promoting the extension of theSaviour's kingdom upon earth. He soon after alludes to the Memoir of Joseph John Gurney, then justpublished, and to the sharp stimulus which he received from its perusal--astimulus which minds fixed upon improvement always receive from the vividrepresentation of time and talents diligently employed. 6 _mo_. 16. --Many of my solitary moments are cheered, and I amgreatly edified, in reading J. J. Gurney's Memoirs. It is a real privilegeto be introduced into the daily walk of the life of a Christian man withsuch an enlightened and enlarged mind, whose expansive heart is filledwith love for the whole human race. Strengthened by faith, and filled withthe unction of the Spirit, his life was devoted to doing good to thefamily of man, laboring for the conversion of sinners, and comfortingbelievers. The diligence of J. J. Gurney in study, &c. , has stimulated me to renew thereading of the Greek New Testament, but I sink into the dust when I seewhat he accomplished in comparison of my own insignificance. It is, however, a comfort to know that I have a merciful Lord, who will notrequire of me the exercise of gifts that I have not received. O that I mayhe more faithful in the employment of the capacity which has beenentrusted to me, for the good of souls and the honor of my Lord! The reflections which follow add another to the numberless testimonies ofthe saints' experience, that the Christian life is a continual warfare. I am sensible of having lost ground for some time past for want of morediligence in watchfulness and prayer. I have been deeply sorry for it, andI do hope my compassionate Lord has forgiven me. As a proof of hisforgiveness, I am permitted to enjoy once more the smiles of hiscountenance, which cheer my lonely walk. How greatly do I long for moreintimate communion with the Beloved of my soul, the precious Saviour! Lord_preserve_ me in _every moment_ of _temptation_, and makeme more entirely thine! Grant me more confidence in the immediate actionof thy Spirit in the ministry of the word, that my communications of thisnature may be deep and clear, and under the unction of thy Holy Spirit. _Amen_! 6 _mo_. 23. --This morning I have been favored, more than usual, in myendeavor to pour out my soul before God in prayer, in desiring more purityof heart, more faith; and that it might please my compassionate Lord tosustain and console me in my solitary lot, and preserve me faithful to theend of the race. Many relatives and near friends were brought to myremembrance, whom I endeavored to present to the mercy of a merciful God. In the same diary is an appropriate notice of Dr. Steinkopf, and a tendertribute to the memory of Martha Yeardley. The other evening was spent at J. And M. C. S. 's with Dr. Steinkopf. "Thehoary head" of this aged and experienced Christian is as "a crown ofglory, " for "it is found in the way of righteousness. " He is full of love, speaking constantly out of a grateful heart of the mercies of his God. Before parting he read a few verses, exhorted us and supplicated for us. A little more than three years have fled away since my precious anddearly-beloved M. Y. Entered on a blissful eternity. How do I feel the lossof her sweet, cheerful, and edifying society! Ever since her blessedspirit fled from earth to heaven, she has never by night or day been longabsent from my thoughts. How often does my soul pant and pray for apreparation of heart for that blissful state where she now is, near to herprecious Saviour, who redeemed her with his own blood. He enabled her toserve him when on earth, and now she sings his praises in heaven. What acharm did she impart to my daily life! Our pursuits were always one andthe same; and now what a desert I still have before me, --but it may bevery short. In the Eighth Month, John Yeardley went to Minden on a visit to ErnstPeitsmeyer, whose daughter Sophie had been for some time his kind andcheerful companion, and who now, with her parents and other friends, welcomed him again to Germany. Whilst at Minden he derived benefit fromthe sulphur baths of the Klause, not far from the town. The bath, he says, is one hour's gentle exercise on the saddle. The farmwhere the spring is stands quite alone in the midst of a wood, and the wayto it is delightful, --much suited to my taste. Sophie rides sometimes withme: it cheers me to have her trotting by my side. The handful of inquiring persons at Obernkirchen, whom J. Y. Visited onhis return from Norway, continued to claim his sympathy, and one First-dayhe joined them at their usual place of worship. It was, he writes, a refreshing time in this little meeting. When thelittle company first met together they were dragged into the street by thepolice; but they persevered, and, on making an appeal to the magistrate atRinteln, stated their case with so much simplicity that the government hasgranted them liberty to meet together undisturbed. How marvellous, theFriends are protected; and the Baptists, under the same government, arepersecuted with increasing rigor! No interference on their behalf has beenof the least use. --(_Dairy and Letter_. ) In the Fourth Month of 1855 John Yeardley received a certificate "to visithis friends in Yorkshire, and to hold meetings with persons not inchurch-fellowship" with Friends. I arrived at Halifax, he says, in a letter of the 28th of the FourthMonth, on Fifth-day evening, and attended the Monthly Meeting of Brighouseon the 20th. It looked formidable to me in prospect on the first enteringinto harness; but I hope the meeting proved a good introduction, and I sawa good specimen of a large, harmonious, and well-conducted MonthlyMeeting. There might be near 250 members present. When he had completed the service, he took a week of repose at Harrowgate, where he briefly reviews his journey. 5 _mo_. 29. --In passing along through my native county, I found manycountenances missing which were very familiar to me years ago, and who arenow gone to their rest. But I was comforted to find in many places a raceof young people springing up who bore the marks of being plants of myHeavenly Father's right-hand planting, and who gave hopes of becominguseful in his Church. It is with a grateful heart that I record the mercyof my Lord, in that he has granted me strength in a remarkable manner todo what he put in my heart to do, from place to place. Blessed be hisname! After having finished the service in Yorkshire, I have had a week'starriance at Harrowgate. The rest and quiet have proved beneficial to myhealth, and very precious have been the seasons of sweet communion I havebeen permitted to hold with my God in this retirement. This summer he repeated his visit to Minden, and hired a lodging at theKlause. A reflection in one of the letters which he wrote from thisretreat affords a pleasing glimpse of his mind:-- I sometimes think that a large portion of comfort and joy are allowed tothose who really love the Lord; and how chastened are the pleasures of thehumble Christian! They abide with us long after the causes of them arepassed away; and the more our permitted pleasures are enjoyed under agrateful sense of the goodness of the bountiful Giver, the longer they maybe permitted to us. In the Ninth Month, he attended the Two-months' Meeting at Pyrmont. It wasnot without emotion that he visited once more the place which had been sofamiliar to him in earlier days. The hopes he had then conceived, andwhich, as we have seen, he had so fondly cherished, with regard to theSociety of Friends in that part, had been disappointed; the little companyhad dwindled in numbers and declined in religious influence; and when hetook leave of Pyrmont for the last time, it was with a sorrowful heart. From Minden, accompanied by Sophie Peitsmeyer, he went southwards, andtook up his abode at the little town of Neuveville, on the Lake of Bienne, in Switzerland. I spent, he says, two or three days at Neufchatel, and visited many of myold friends in the place and neighborhood; but it was affecting to findhow many of those I had known years ago were no longer on this earth. Madame Pétavel was as warm-hearted as ever; the professor, her husband, is ripening for heaven. John Yeardley had gone to Neuveville with the intention of passing thewinter in Switzerland. After remaining a month, however, he returned toEngland; and this change of mind was the result of a remarkablecircumstance. He became silent and reserved, with the air and manners ofone who is not at peace with himself; until one night, when he was heardto cry out in a loud tone, as though speaking to some one. The nextmorning at breakfast he appeared subdued and full of tenderness; and onhis young friend inquiring what had made him cry out in the night, he toldher that he must return home, for there was more work for him to do. Hesaid that a prospect of service in the gospel had latterly opened beforehim, and that as he had greatly desired to remain in Switzerland, he hadstriven against the sense of duty and refused to yield; but that duringthe night he had had a vision, in which he heard the command repeated toreturn home and enter again upon his labor, and that he felt, as hethought, the touch of the heavenly messenger's hand. This caused him tocall out; and when he awoke, he found that willingness of spirit had takenthe place of his former obstinacy. Thus turned from his own purpose, heset about to accomplish the will of his gracious Master with his usualresolution, and they made the best of their way back to England. Thenature of the service which he saw before him is touched upon in thefollowing passage from a letter, dated Neuveville, the 14th of the TenthMonth. My home duties press heavily upon me.... Very long have I thought aboutthe young men, and the younger part of our Society; and I have a hope theway will be made for my finding access to them, in a religious and socialpoint of view. Should it be permitted, the Lord grant that it may tend tomutual comfort. John Yeardley returned through Paris. He spent a day or two in that greatcity, which he never saw "so quiet and free from soldiers. " We extractfrom his Diary a short note of a conversation which took place at the_table d'hôte_ of the hotel where he lodged, and which appears to usto be of an instructive character. Two men contended respecting the motive by which mankind are influenced togood actions. One attributed it to _reason_; the other held that itwas _virtue_ which restrains from evil and impels to good, andmaintained that we must do good actions from the love of justice andvirtue, and not from the fear of punishment or the hope of reward. Thelatter had the advantage over his antagonist in the argument:-- I had not, says J. Y. , taken part in the conversation; but at the close Ifelt constrained to tell the _Christian_ that I confessed myself onhis side, because he had defended the truth; only that what he called_virtue_, I called _the action of the spirit of God in the heart ofman_. With much animation, he clasped my hand in his, and cried, "That is the very thing, --that is just what I mean!" In the year 1856, he engaged in two religious visits at home, both of themin accordance with the kind of service which had been unfolded to him inthe retirement of Neuveville, viz. , mingled religious and socialintercourse with his younger fellow-members. In reading the expression of his feelings in the prospect of the former ofthese engagements, it is instructive to remark, that the same sense ofentire dependence which had bowed his spirit when required in early lifeto make the first offering of this kind, was present with him when nowcalled upon to go forth in his Master's name for the twentieth time, andwhen age and experience had given him reverence among men. 1 _mo_. 8. --To-morrow is our Monthly Meeting, when I expect topropose to my Friends a visit to the meetings composing the QuarterlyMeetings of Bristol and Somerset, and Gloucester and Wilts. Every time anyfresh exercise turns up for me, it always feels as if it was the_first_ time of entering into the holy harness. If my friends permitme to proceed, I hope I shall be helped through it; but it looksformidable. 21_st_. --Bristol is like a great mountain looking me in the face, andweighing heavily upon my heart. The following short memoranda of the way in which he was engaged atBristol are taken from his letters; the Diary, during his later years, supplies few notes, either of his labors or his experience:-- 3 _mo_. --I met at Richard Fry's house a large number of young men andwomen teachers of the First-day School; forty-eight were present. Anopportunity was offered for my receiving and also communicatinginformation respecting schools and education. What makes the subject moreinteresting in Bristol, is the attendance of more than one hundred of theschool children at meeting on First-day mornings, which, I think, has beenthe practice for about ten years, and their behavior is orderly and good. 31_st_. --I am somewhat busily employed in this busy city in visitingthe young men. I find very ready access to them, and my engagement has thehearty concurrence of all my friends. I am abundantly convinced that itwould have been a great mistake to have ran away from the place withoutmaking the attempt at the performance of the present service. The usualmeetings for worship have been seasons of divine favor, some of them, Ithink, extraordinarily so, which I consider a great mercy in my HeavenlyFather, when I consider the weakness of the poor instrument. It has beenannounced for me to give a lecture this evening in the largemeeting-house, on my travels in Europe, a _sound_ which almostfrightens me. Friends really do not know what a poor thing I am. By the kindness of a friend, we have been supplied with a pleasingpersonal reminiscence of John Yeardley's visit to Bristol, which will helpto represent him as he was in later years. Bristol, 6 mo. 8, 1859. Since thou informed me of thy intention to compile a memoir of our latedear friend John Yeardley, I have endeavored to recall the circumstancesof his visit to this city in the spring of the year 1856. My impression is, that the most striking feature in his character was hischildlike simplicity, both in word and conduct. This very characteristic, whilst it really increased his influence for good, especially with theyoung, rendered it perhaps more difficult to trace, and now to describe, the precise manner in which it was exercised. I believe that his Christianlabors here were very seasonable and very important, and that he wasenabled to perform a service which scarcely any one else would have beenequally qualified to render. There was in him, so far as my observation went, no approach towards anassumption of spiritual dignity; nor was there, on the other hand, thatwhich is perhaps a more frequent defect, anything of _feigned_humility. His whole character seemed to me perfectly unaffected. Towhatever extent, therefore, his natural disposition may have fitted himfor profitable intercourse with the young, I think that the qualitieswhich I have attempted to describe rendered him peculiarly acceptable tothem. Many times, whilst he was amongst us, he alluded--I believe even inhis public ministry--to his delight in their society, somewhat in thismanner: "I love the company of those who tread the earth with an elasticstep. " This prominent trait in his character was a striking illustrationof what may be termed _the corrective tendency_ of true religion, bywhich in advanced life he was enabled to place himself, under the preciousinfluence of the love of Christ, in thorough sympathy with those whosecircumstances, in many respects, were so different from, his own. But my object was to describe John Yeardley's meetings in Bristol. Thetruth is, however, that in describing the man, one seems most truly todescribe his service. In addition to his family visits, he met a largecompany of our members in our meeting-house, and gave an interestingnarrative of his journeys in Southern Russia and Greece. He afterwardsinvited many of our young friends, especially those who were engaged asteachers in our First-day Schools, to spend an evening with him. Meetingat the house of a kind friend, we had an opportunity of hearing from hisown lips some interesting details of his labors, chiefly, I think, inreference to the schools in Greece. With characteristic simplicity, hemade various inquiries respecting our own First-day Schools, in which hefelt a deep interest. The occasion was of a very sociable and easycharacter, and well calculated to promote in his young friends the_healthy tone_ of religious feeling which seemed so peculiarly tobelong to himself. After Martha Yeardley's decease, and as years rolled on, his mind dweltstill more habitually and more confidingly than ever on the approachingend of the race. 4 _mo. _ 24. --I cannot say my spirits are always high. There is anindividuality in the allotment of each of us which we must seek for graceand aid to endure to the end. The road may be now and then a little rough, but it cannot be very long, at least to some of us; and when the eyecloses under the last gleam of earthly light, and then opens in the fullbrightness of eternal glory, to enjoy the fulness of a Saviour's love, itwill be bliss indeed. Thinking his state of health unequal to the attendance of the YearlyMeeting, he left London and again, resorted for a while to the baths nearMinden, where he passed two months in tranquil retirement. He had informer visits been deeply interested in the sufferings of a Prussiansoldier who refused conscientiously to bear arms. The late Samuel Gurneywrote to the King of Prussia, on behalf of the young man, who was inconsequence liberated from military service, but was sentenced to twoyears' imprisonment. The term was not nearly expired; but John Yeardley, whilst at Minden, heard that he had been released from prison by immediatecommand of the King. J. Y. Had "spent a First-day with him within thegloomy walls in Duisburg, " and was consequently the more ready to rejoicein his liberation. On his return to England, John Yeardley proceeded to Birmingham. Hisservice in this and the neighboring towns was similar to that which he hadhad to perform at Bristol. He says: By day I called on the sick and such as were confined at home. In theevenings I met companies of young men and women. They were invited to theFriends' houses where tea was first served, and then a religious occasionof silence and exhortation, with supplication when felt to be under rightpointing. The remainder of the evening was spent in social converse. I amvery favorable to the mixing of social intercourse with gospel labor. Allseemed pleased, and I trust we were mutually edified. I was oftenrequested to give some account of my late journey and the state ofreligion in the various countries where I had travelled; and theconversation often, turned on points connected with our religiousprinciples. Joseph Sturge, he continues, was from home. At the request of his wife Idined at their house with twenty-five young culprits, whom J. S. Has in hisReformatory at Stoke, near Bromsgrove. They came in a van with horses tospend the day. They are all such as have been once or twice in prison, mostly for theft. I addressed them after dinner, and at tea-time Iquestioned them as to Jesus Christ our Redeemer, on God, Heaven and Hell, how to gain Heaven and avoid misery. I left them with a more favorableimpression than I otherwise should have had. Severe measures had failed toimprove them, but they seemed susceptible of kind treatment, and some ofthem gave hopes of amendment. 9 _mo_. 21. --Visited the Boys' and Girls' First-day Schools. Breakfasted with thirty teachers (young men) at the schools. About 370boys present in two rooms. None are taken under fourteen years of age. Also a large class of adults. I addressed the two companies: then went tothe girls; heard them read, and addressed them. There are about twentyyoung women teachers, and perhaps 270 to 300 girls. The morning meeting was large. I was much pressed in spirit to speak onthe nature of the fall of man, and on the necessity of having clear viewsof gospel truth. I was told afterwards that there was a Unitarian present. He attended the Quarterly Meeting at Leicester on the 24th, and the twofollowing days met companies of young persons, who were, he says, "muchtendered in spirit. " After some similar service at Stourbridge andCoventry, he returned on the 27th to Stamford Hill. He remarks in hisDiary: "I believe the service of the young Friends in the First-daySchools has been a blessing to themselves as well as to their pupils. " The next month John Yeardley made a religious visit to Hertfordshire, andhad two social-religious meetings with the younger Friends at Hitchin;after which he remained at home until the beginning of the Twelfth Month, when he left England for Nismes. One object in this journey was to revisit the school which had beenestablished by himself and Martha Yeardley in 1842: another was therenewal of his declining health. Susan Howland and Lydia Congdon, from theUnited States, who were then on a visit to Europe, were bound for the samedestination, and John Yeardley gave them his company. 12 _mo_. 6. --On entering France, he says, we found a sprinkling ofsnow and frost, but on leaving Lyons we left all the wintry weatherbehind, and travelled on under a hot sun, and bright, cloudless sky, whichseemed to impart to us all fresh vigor and spirits. S. Howland remarked, In such an atmosphere she felt another being. At Nismes, the party found Eliza P. Gurney, and Robert and ChristineAlsop, on their way home from the valleys of Piedmont. John Yeardleylodged at the school, spent much of his time with the children, and withthe other English and the American Friends gave his aid in some plans fortheir recreation. 12 _mo_. 25. --The evening of this day was a lively and pleasantscene. The girls' countenances were brightened and their hearts cheered bythe presents made to them by the English Friends present. The "tree" wasnew to them; it was beautifully lighted with tapers, and bore a variety offruit both for mind and body. 1857. 3 _mo_. 2. --My dear friend ----- proposed my giving the schoolgirls a treat before I left Nismes. We contrived a visit to the sea, distant from Nismes about twenty miles. We procured two omnibuses with sixhorses, and started at 5 o'clock in the morning. Long before the timeappointed, the little maidens were in the entrance-hall with theirsatchels in their hand, containing each her dinner; twenty-seven in all. The pleasure on the road was novel and great; but when they arrived at thesea-shore their delight was complete; with light hearts and quick heels, running and picking up shells, meeting the waves as they advanced andreceded. On our return we visited the ancient town of Aigues-Mortes, nearthe sea, famous for having been the place where the Protestant women wereconfined and punished even to death. We entered most of the strong andgloomy cells, and saw the instrument of torture. The tower and fortressare a perfect model of a feudal castle. On his return to England, John Yeardley was taken ill with bronchitis, which produced great bodily weakness, and caused him "many wearisome"nights and days; but, he says, "my Saviour was near to console and sustainme. " He went for change to Bath, and afterwards to Brighton with MargaretPope:-- We made, he says, speaking of this visit many calls, and my hospitablehostess had many of the Friends to tea and dinner visits. Our socialreadings in the evening were often instructive in the conversation uponwhat we read, particularly over Hippolytus, who lived and wrote in thefirst half of the second century. The Chevalier Bunsen did good service tothe Christian Church in bringing the life and some of the writings of thisgood man to light. On his return home we find him still solicitous, as he had been in formeryears, for the intellectual improvement of his young friends. 11 _mo_. --During my stay at home I have renewed my German class for afew of my young friends. We have also commenced a soiree for German andFrench conversation. I love the society of my young friends, and amalways, anxious to promote their learning to speak German and French. The Diary for 1858, the last year of his life, commences with, a NewYear's dedication of himself afresh to the service of his faithfulCreator, and a prayer for a fresh anointing in the exercise of hisministry. 1858. 1 _mo_. 4. --How many and various are the thoughts which crowdon the mind on the commencement of a new year; perhaps none more importantthan to think I am one year nearer to eternity. A desire does live in myheart (cherish it, O, my God) to live more to thy glory on earth. How Ilong to be favored with strength to do something for the cause of truthand righteousness, so long as I may be permitted to remain on the Lord'searth. I think with gratitude that he has blessed me with a little morefaith of late in my ministry, and my very soul prays that in theserequirings he may be pleased to put the unction of his Spirit into myheart, and his words into my mouth, and that under a right pointing, theymay go forth with power. Grant me, Lord, more devotedness of life, and aright and sure preparation for a peaceful death and a blissful eternity. For some years before his decease, John Yeardley's thoughts werefrequently occupied with the subject of the Millennium. Like some othergood men, he thought he saw in the events which were taking place, theimpending accomplishment of those predictions, whose fulfilment was toprecede the "great and terrible day of the Lord. " On one occasion, aftermentioning a number of these "signs of the times, " he winds up theenumeration and the thoughts to which it gave rise, with the followingreflection:-- Happy is the Christian who, in this time of conflict, can look beyond thepassing events of time to the Great First Cause, and behold, as with theeye of faith, the providence of his God watching over all things, waitingto bring good out of evil, and causing all things to work to the one greatpoint, when he will cause the wrath of man to praise him, and theremainder of wrath will he restrain. "Come, my people, enter thou into thychambers and shut thy doors about thee; hide thyself, as it were for alittle moment, until the indignation be overpast. For behold the Lordcometh out of his place to punish the inhabitants of the earth for theiriniquity. " (Isaiah xxvi. 20, 21) In the Second Month he spent a week at Chelmsford with Susanna Corder. Hisvisit was prefaced by the following letter:-- Stamford Hill, 1 mo. 13, 1858. MY DEAR FRIEND, It would seem to me as if there were only left here and there a link ofthe chain of my original connexion on this earth. The best end of thischain is attached to those loved ones in heaven who are drawing me everyday nearer to their happy and blissful abode, through the love of ourglorified Redeemer. It is now many years since thou received her once sodear to me as a bosom friend, to partake of thy wise counsels, and in hertroubles especially to enjoy the sympathy of thy warm and affectionateheart. I am now left alone for a short time; my young companion is at Norwich. Ifthou wert at home, pretty well in health, and withal not so much occupiedas sometimes, it would be a great pleasure and gratification to me to paythee a short visit; but, as an absolute condition, I must request thee tosay, in perfect freedom, if it would be quite convenient. I want to askthee _many, many_ things. Thy friend, affectionately and very sincerely, JOHN YEARDLEY. After his return home, having also visited Saffron Walden, he writes:-- 1 _mo_. 25. --Just returned from a visit to Essex. I lodged a week atmy dear friend S. C. 's, and was edified and comforted in her company. Ithas been a promised pleasure of some years' standing. The morning meetingon First-day, as well as the one on Fourth-day, was a season of spiritualrefreshment, for which I was truly thankful. The Friends testified theirunity and comfort: I called on most of them. On the Seventh-day, C. M. Conveyed me across the country to Saffron Walden. On the way we paid a sweet visit to the afflicted family of ----. AtWalden I was affectionately cared for, and was much interested in theFriends there, whom I had not seen for eighteen years. CHAPTER XXI. LAST JOURNEY AND DEATH, 1858. --CONCLUDING REMARKS. We are now arrived at the closing scene of John Yeardley's labors. Theimpression which he had received, during his visit to Turkey in 1853, ofthe opening for the work of the Gospel in the Eastern countries, had neverbeen obliterated; it had rather grown deeper with time, although hisability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him butto prepare for a visit to the missionary stations in Asia Minor and thecountries beyond, in order to deliver to the inquiring inhabitants amongstwhom those stations are planted, the message of Christ's love to theirsouls with which he believed himself to be charged. And when hecommunicated to his friends the apprehension that this journey wasrequired of him as the last offering of thanksgiving before his dayclosed, they were satisfied to "lay their hands upon him" for the work, thinking, perhaps, that the veteran soldier could not better end hiscampaign than with his arms in his hands, actively contending for thefaith. That such might not improbably be the issue of the enterprise, JohnYeardley himself believed; but it is doubtful if he correctly estimatedthe arduous nature of the journey. It would have been a bold undertakingin the vigor of his days: at his time of life, and with his decliningstrength, it was, humanly speaking, impossible that he should accomplishnearly all he had in view. His Diary unfolds his spiritual exercises and his natural feelings in theprospect before him. 3 _mo_. 17. --The last two months have been to me an awful time ofdeep conflict of spirit, arising out of a prospect of a religious visit tosome places in Asiatic Turkey, and parts adjacent. I do not know when Ihave had more conflict to arrive at a clear pointing. I prayed earnestlyand waited long for that clear pointing of Divine Wisdom, without which Ican never move in concerns of this importance. In the end, I am thankfulto say, the cloud was removed and the sun stone with brightness, and nolonger was my poor tried mind left in doubt as to the line of religionsduty; and before mentioning it to any one, I communicated it to theMonthly Meeting in the Second Month. Much unity and sympathy wereexpressed, and the certificate ordered. It is now signed, and is a sweetdocument, short and explicit. I see and deeply feel the perils and sufferings which await me, inventuring on untrodden ground, as it regards any minister of our Society, and to such a distance, and among, for the most part, an unbelievingpeople. But I can and do look forward in calm confidence, trusting, as Ihave ever done, in the aid and protecting care of my Heavenly Father, whose cause I desire to serve, and whose will I wish above all otherthings to do. My earthly career can never end better than in the work ofmy Divine Master; and should it be his will to terminate my life in theArab tent, I shall have more consolation there than in an English homeunder the stinging sense of a dereliction of my religious duty. I am giving all my leisure hours to learn something of the Turkishlanguage, for travelling purposes, and for a little social intercourse. Ever since this concern fastened on my mind, it has been connected withhaving the company of my young friend from the South of France, JulesParadon. May the Lord grant me resignation, faith, grace, and strength to do hisholy will; and then, whether it end in life or death, his great name shallbe praised. This testimony I record in gratitude and love to the mercy ofmy God. Amen. Before leaving England, he paid a visit to Staines. 4 _mo. _ 20. --I went down to Staines, and spent two weeks withMargaret Pope, which sojourn proved a strength and comfort to me. Thisdear friend is a succorer of many, and, I can truly say, of me inparticular. We had several pleasant drives, and made friendly visits tothe neighboring meetings and Friends. I also applied pretty diligently tothe Turkish language. Amply provided, by the kindness of many friends, with whatever couldadminister to his wants or ease the roughness of Eastern travel, JohnYeardley left his home on the 15th of the Sixth Month. He arrived atNismes on the 17th, and was joined there by Jules Paradon. His Diarysupplies some notes of the voyage to Constantinople. 23_rd_. --Malta. Here we arrived at 4 o'clock this morning, after afavorable passage; thanks to the Preserver of our lives; great is hismercy and his love. My heart is filled with deep thoughtfulness, and I amvery anxious to procure an interpreter, either at Smyrna orConstantinople. My faith is weak, but I trust the Lord will provide. On descending the lower deck adjoining: the large saloon, I found myfaithful companion in calm but very earnest conversation with thecommissary of the ship and a passenger of respectability, the Spanishconsul of Smyrna. They had sifted from Jules the object of our journey, and when they found it connected with a religious mission, they bothattacked him earnestly and showed themselves really opposed to the truth. But my young friend stood his ground well, and maintained the Christianreligion. The opponents were both Romanists. They quieted down before theclose, and treated us respectfully the remainder of the journey; we partedwith them at Smyrna. I am thankful to have in my companion such a defenderof the faith. 27_th_. --We arrived at Smyrna this morning, and in order to meet someof our Christian friends to whom we had letters of recommendation, we metthem after their worship. Edward Van Lennep, the Dutch consul, and hisbrother Charles, the Swedish consul, received us with great kindness andcordiality through the letters from one of our Members of Parliament. Itwas very sweet to find these two brothers so imbued with religiousfeeling; they gave their hearts to help us in our prospect. On the 30th John Yeardley and his companion landed at Constantinople; theyfound the heat and noise of the city very oppressive. The people in the streets, says John Yeardley, are numerous beyond alldescription; thousands, and tens of thousands, standing, sitting, running, following, or pushing one against the other, talking and shouting in theceaseless noise of the Armenian, Turkish, Greek, Syriac, Italian, Frenchand English languages. The services of my dear Jules are most valuable: hemakes his way with every one through his earnest kindness to serve thegood cause. When passing through the islands, he adds, the prospect was extremelybeautiful; but my mind was always anxious in the prospect of the longjourney before us; but the mercy of my God is great, and deeply humbles mein thankfulness for his goodness. --(_Letter of_ 7 _mo_. 4. ) Very soon after their arrival, walking several hours in the heat of theday, John Yeardley had a slight attack of sun-stroke. The effect appearedquickly to pass off, and he was able to perform such religious duty asopened before him in the city and its immediate neighborhood. _Diary_. 7 _mo_. 4. --We made a call at Bebek: Dr. Hamlin hadgone to the city, but Dr. Dwight received us kindly. These two dearChristian, friends called on us yesterday. This morning we attended themeeting in the Armenian chapel, and at half-past 1 we had a full companyin the same meeting-house. They received in a free and brotherlydisposition what I was favored to express in gospel freedom; I concludedin supplication. A kind and Christian man interpreted with simplicity intothe Turkish language. The morning service was in the Armenian. We havealready had many calls from these loving Christian friends in our hotel. What a mercy, and how encouraging, to be thus received in gospel bystrangers! Respecting this meeting Jules Paradon says:-- About thirty-five or forty were present. Our dear friend's communicationwas short and simple; it breathed love to all. In fact, what he seemed tohave most on his mind in all his public communications was, to show hishearers how much God loved them in even giving his own Son for them, andthe high privilege we can enjoy in loving him. They went also to Has-Keui, where J. Y. Desired to have a meeting with thegirls of the school; but many had left for the vacation, and he wasobliged to give up his intention. On the 10th they went to Brusa, in Asia Minor, six hours by steam-vesselacross the Sea of Marmora to Moudania, and six on horseback from Moudaniato Brusa. The land journey was oppressive. A narrow path winds through avery rugged country; and there is only one halting-place, a guard hut, where they took a cup of coffee, the only refreshment the inmates had tooffer. John Yeardley suffered much in this day's journey. He had two meetings in the Protestant meeting-house at Brusa:-- Both, says Jules Paradon, took place after the usual service, which wasexpressly made short. The hearers, to the number of about 120, wereimpressed and interested to hear and see our dear friend come from so farto visit them in the love of the gospel. Twelve or fourteen men came twoevenings to see us at our lodgings; and on both occasions our dear friendaddressed them very sweetly. The heat tried him very much, but he feltpleased and happy to be helped to sympathize with so many simple, kind-hearted people. At Demirdash (six miles from Brusa), he had a short religious opportunitywith a few persons. On their return to Constantinople, finding that a box of luggage heexpected from London, containing a tent and other equipments, had notarrived, without which he could not pursue his journey into the interior, he employed the interval in visiting Isnik, (the ancient Nicomedia, ) andBargheghik, two places in Asia Minor, not far from the coast. Accordinglythey started early the next day, and reached Isnik late in the evening, weary and exhausted, having been able to procure very little refreshmenton the way. They proceeded to Bargheghik the day following; John Yeardleywalking about four miles in the middle of the day, with which he wasextremely fatigued. He had a meeting, continues Jules Paradon, late in the evening, whichproved highly interesting. About thirty men and one woman attended. Ourdear friend encouraged and consoled the weak and the afflicted. The nextday we returned to Isnik, having to bear the heat of the sun fromhalf-past eight till three in the afternoon. We had a meeting the sameafternoon at half-past four, towards the close of which he felt weak, andseemed to end his address rather abruptly. The fact was, that paralysis had supervened; and on his return the nextday to Constantinople, his bodily and mental strength were seen to berapidly diminishing. He still clung, however, to the desire ofaccomplishing the object which lay so near his heart, and could not besatisfied without going to Bebek to consult his missionary friends abouthis journey into the interior. Probably they perceived that he was totallyunequal to the effort, and advised him to relinquish it; for on his returnto the city he was induced to abandon the thought of proceeding farther, and to turn his mind towards home. On the 23rd he said, If after what hadbeen done he was permitted to go home, it would be a satisfaction. [14] On the 26th they embarked for Marseilles. John Yeardley bore the voyagewell, walking on deck every day, but becoming continually weaker. Theyarrived at Marseilles on the 4th of the Eighth Month, and passed throughFrance as rapidly as his state would allow. On the evening of Second-day, the 9th, he was favored to reach Stamford Hill; and though unable tospeak, he recognized several of his near relatives, and signified hispleasure in being once more at home. He continued to sink until Fifth-day, the 11th, when he quietly breathedhis last, an expression of peace resting on his venerable face. We maysay, with one of his most intimate friends on the Continent, when he heardof his decease:--"So our beloved friend has been called to enter into hisLord's joy. Now he will see God, to whom he often used to pray. 'With theeis the fountain of life; in thy light shall we see light. '" His remains were interred at Stoke Newington, on the 18th of the EighthMonth. * * * * * Of the fruits which John Yeardley has bequeathed to us in the history ofhis life and Christian experience, none perhaps are of higher value thanhis diligent improvement of the talents he possessed and his steady andpersevering pursuit of what he had in view. It is not so much whatabilities a man has that determines his place in society, and the amountof his influence, as the use which he makes of them. Of this truth JohnYeardley was a striking example. We have heard him say, in one of hisearly diaries: "I have clearly seen, for what service I am designed in thechurch militant here on earth; therefore, through the assistance of divinegrace, I hope to pursue nothing but in subordination to this main design. "The service to which he was called was the Christian ministry; and, layingaside every meaner ambition, and indeed every other object, he addressedhimself to preparation for this service as the labor of his life. Hecultivated those habits of mind and body, and confined himself to theacquisition of those branches of knowledge, which, while they left hisheavenly gift free and unsullied, would best subserve the exercise of it. His industry and perseverance were remarkable. In none of his pursuitswere these qualities more conspicuous than in his study of languages. Itcost him, especially, an almost incredible amount of labor to masterFrench. The slight elementary knowledge of this language which he acquiredat Bentham cannot have given him so much as an insight into it; hisacquaintance with it may be said to date from his visit to Congenies, whenhe had reached his fortieth year. Yet, by indefatigable exertion, maintained during many years, he became able to write and speak itfluently, though, not correctly, and even to preach without aninterpreter. The difficulty which he encountered in the acquisition oflanguages, from the late period of life at which he commenced, wasenhanced by his ignorance of Latin, that best trainer of the youthfulfaculties, and by a natural inaptitude for the memory of words. A proof ofthe latter occurred when, with his quick-witted wife, he was occupied inconning over the Italian and Modern Greek Grammars, in preparation fortheir journey to the Ionian Islands. The difference in their naturalcapacities in this respect is shown in her playful expression; "I got mylesson in half an hour; while John has been three or four hours over his, and does not know it yet. " But although slow in study, he was quick and shrewd in the observation ofactual life. This was apparent in his daily converse; and it may also becontinually traced in his Diary, where, describing those with whom hebecame acquainted in his numerous travels, he seizes, on the prominentfeature of their mind or manners, and with a word affixes to each his ownparticular mark. Of the hundreds of individuals who rise into view oneafter another in the course of these journeys, scarcely two are alike; aresult which is, perhaps, due as much to the pen of the writer, as to theinherent diversities of the human character. To this shrewdness of observation, he added a racy humor which those whoknew him in his hours of relaxation and familiarity will not easilyforget. His mind was stored with quaint and pithy phrases, and aptillustrations, which he not unfrequently seasoned with his native idiom, the broad Barnsley dialect. His north-country pronunciation, indeed, neverentirely forsook him; and the singular graft of German which he made uponit during his residence abroad, caused it to be commonly supposed, bythose who were strangers to his history, that he was a native of Germany. The same moral constitution that enabled John Yeardley to pursue hisobjects with indomitable perseverance, sometimes betrayed him, as mayeasily be imagined, into a tenacity of purpose, bordering upon obstinacy. To the same strength of will also, acting on the defects incident to aneglected education in early life, must be attributed those strongprejudices which were at times to be remarked in him, and of which hefound it extremely difficult to divest himself. But it was the triumph ofgrace, that whilst these faults of character and disposition remained forthe most part only as a hidden thorn, the messenger of Satan to buffethim, the virtues to which they were allied, and all the faculties of hismind, were consecrated to the service of God and of his fellow-man, andhis whole nature was enlarged, refined and elevated, by the all-powerfulenergy of the gospel. "Very sweet and instructive are our recollections of the humility of hiswalk amongst us, and of the liveliness of his ministry, marked as it wasby much simplicity, love and earnestness. " To this testimony of hisMonthly Meeting, all who were accustomed to hear him will readilysubscribe. We are able to append some notes of a few of his public testimonies, whichwe give as likely to be at once gratifying and instructive to the reader. The friend to whom we are indebted for them informs us that "the noteswere written immediately after meeting, and are as nearly the words usedas his memory would furnish. " He adds, "They bring before the mind's eyeand ear the face and voice of a dear departed friend, and, I believe, atrue and enlightened servant of the Lord. " * * * * * (8 _mo_, 1850. ) _Keep thy heart, with all diligence, for out of it are the issues oflife_. --(Proverbs iv. 23. ) We often are made to feel the force of this truth, when we have beenunwatchful, and some cross occurrence has tried our tempers. How often weare made to see, and to show before others, what manner of spirit is inas..... Sometimes we are favored with such clear convictions of the worthlessnessof mere worldly possessions and pursuits, and such delightful realizationsof the happiness of seeking to do the Lord's work, that we are ready toexpress our astonishment that any human beings can be found so foolish asto devote their energies to the pursuit of things which never can givesatisfaction, and which must needs perish. And then, perhaps, we arebrought into a state of darkness and despondency, to show us our utterhelplessness and unworthiness, and the need there is for every one of usto "keep the heart with all diligence, for out of it are the issues oflife. ".... Every individual, no doubt, has his own particular path of duty, which isdesigned to promote his own best happiness and the well-being of allmankind. How important for each to follow that path in watchfulness andobedience, that the work may not be marred! How important to keep theheart with all diligence, that the issues of life may be in accordancewith divine will! * * * * * (9 _mo_. 1, 1850. ) _Since the people began to bring the offerings into the house of theLord, we have had enough to eat, and have left plenty_. --(2 Chroniclesxxxi. 10. ) These words have been impressed upon my mind this morning, and I havethought they were instructive, in a spiritual sense. I believe, if we weremore earnest in bringing offerings into the house of the Lord--if each oneof us was more diligent in contributing his share, and doing his part ofthe Lord's business, --we should have less anxiety about worldly things; weshould have faith in the Lord's providence, and, not only spiritually, butnaturally also, we should have "enough to eat and plenty left. " * * * * * (11 _mo_. 24, 1850. ) In looking at the world around, we may be apt to think that the day isvery far off when the Lord's kingdom, shall be established in peace: butto those who, through the regenerating power of Christ, have becomesubjects of the Prince of Peace, that day has commenced already; andwhatever storms may rage without, they will experience peace within. For"he will keep them in perfect peace whose minds are staid on him, becausethey trust in him. " * * * * * (9 _mo_. 19, 1852. ) John Yeardley addressed the children with much feeling, telling them torely on the Lord Jesus Christ in all their ways--to let him carry them inhis bosom, and to run to him in danger or trouble, as they would to theirtender mothers. * * * * * You sometimes are restless in these meetings, not knowing how to keep yourthoughts fixed on heavenly things, and perplexed for want of some visiblemeans of instruction. I believe your tender Saviour may often feed you, even while in this state, with food convenient for you. But remember, dearchildren, that he is always calling to every one of you, Come unto Me. Suffer little children to come unto Me, and forbid them not. O! come tohim, my precious lambs, and he will feed you, and "lead you beside thestill waters, and make you lie down in green pastures. " * * * * * (12 _mo_. 8, 1854 At a Funeral. ) _And the ransomed of the Lord shall return, and come to Zion with songsand everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. _--(Isa. Xxxv. 10. ) In the pain of parting with the beloved object of our heart's affection, we forget the rejoicing which welcomes the ransomed spirit to itseverlasting rest. But when the time is come for the Lord to pour in thehealing balm into the sorrowing soul, then we find a little comfort. .... "Watchman! what of the night? Watchman! what of the night? The watchmansaid, The morning cometh, and also the night: if ye will inquire, inquireye: return; come. " There are many in this company in the morning of life, enjoying the prospect of many days, and forming many plans for the future, with all the ardor of their youthful minds. May the present occasion provethe morning of their spiritual day; and may they remember that the_night cometh as well as the morning_. How thin is the partition which separates the present state from that ofeternity! We mourn over those who are taken away from us, and we fancy weare left alone. But we are called to be _one in Christ_. I have greatfaith in the communion of saints, in the union of saints on earth withsaints in heaven. And we are all called to be saints by walking in faith, by leading a life of holiness in the fear of the Lord. We say our belovedfriends who have gone before us are dead. _They are not dead: they havebut just entered into life. _ Let us not mourn, then, as those who have nohope. Let us rather rejoice with them and for them, and so live that wemay be among the ransomed of the Lord, who shall return and come to Zionwith songs and everlasting joy upon their heads, and sorrow and sighingshall flee away. THE END. [Footnote 1:The memorandum here referred to is in the Diary, under date of the 18th ofthe Sixth Month. ] [Footnote 2:Life of B. Grubb, 2nd ed. , p. 219. ] [Footnote 3:The introduction was made by Thomas Shillitoe, at the time of the YearlyMeeting. He said to M. S. , "Let me introduce thy brother to thee. ""_Brother_!" she exclaimed, with surprise. "Yes, " answered the goodold man; "all who have been on the Continent are brothers and sisters. "] [Footnote 4:Pastor Fliedner has since become more extensively known by the institutionfor Deaconesses which he has founded at Kaiserswerth, where, with manyother useful and exemplary women, Florence Nightingale was trained. Kaiserwerth has become the parent of several other kindred institutions. ] [Footnote 5:This is one of the earliest burial-grounds which belonged to Friends. Overthe gateway was a curious inscription on brass, now removed to Barnsley. It is as follows: "Anno Domini 1657. Though superstitious minds doe judge amisse of thisburiall plane, yet lett them know hereby that the Scripture saith, Theearth, it is the Lord's. And I say soe is this, therefore seeing we, andby his people also sett apart for the churches use, or a buriall place, itis holy, or convenient and good for that use and service, as every otherearth is. And it is not without Scripture warrant or example of the holymen of God to burie in snoh a place; for Joshua, a servant of the Lord andcommander in chiefe or leader and ruler of the people of God when he diedwas neither buried in a steeple-house now called a parish church, nor in asteeple-house-yeard, but he was buried in the border of his inheritance, and on the north side of Mount Gaash, as you may read; see Joshua, the24th chapter, and the 29th and 30th verses. And Eleazer, Aaron's son, whowas called of the Lord, when he died, (they buried him not in a parishhouse, nor a steeple-house yeard, but) they buried him in the hill ofPhinehas, his son, which was given him in Mount Ephraim, as you may read, Joshua, the 24th, the 33rd v. And these were noe superstitious persons, but beloved, of the Lord, and were well buried. And soe were they InAbraham's bought field, Genesis, the 23rd chapter, the 17, 18, 19, and 20verses: though superstitious minds now are unwilling unto the truth tobow, who are offended at such as burie in their inheritance or boughtfield, appointed for that use. "] [Footnote 6:This young person, under the name of Amanda, is the subject of No. 7 of aseries of small tracts published by John Yeardley in the latter years ofhis life. ] [Footnote 7:She brought an affectionate epistle from M. A. Calame. The felicity ofstyle and beauty of penmanship which distinguished the letters of thisextraordinary woman agreed with the rest of her character. We have theepistle in question now before us, exquisitely written. It ends with thesewords;-- "Il nous eût étè bien doux de prononger les moments de la voir encore, mais la sagesse demande que tout se fasse avec ordre; voilà pourquoi notrechère enfant vous est confiée plus tôt; que le seigneur l'accompagne etvous aussi, precieux amis; nous vous confions tous trois à la gardedivine, et nous vous assurons encore ici de l'affection Chrétienne quiunit nos ames aux vôtres en Celui qui est le lieu indissoluble. M. A. Calame. " Locle, 24 du 9 mois, '33. ] [Footnote 8:We believe Joseph John Gurney is here referred to. ] [Footnote 9:See _The Widow's Mite_, No. 5 of J. Y. 's Series of Tracts. ] [Footnote 10:The visits of J. And M. Y. To Kreuznach, in this journey, form the subjectof No. 8 of John Yeardley's Series of Tracts, _The German Farmer becomePreacher. _ We extract from it the following more particular descriptionof their visit to the three villages mentioned in the text:-- "We started on a bright, hot sunny morning; and a pleasant drive, throughthe vines and under the agreeable shade of double rows of fruit trees, brought us to the place of destination. At the first farmhouse where wealighted the people were busy at their out-door work, which, however, onhearing of the arrival of strangers, they soon left, and came to welcomethe travellers with outstretched hand and smiling countenances. They soongave proof of their hospitality, by ordering us to be served with fruit, milk, and butter-bread, nor were we allowed to depart before partaking ofa cup of coffee. The master of the house was an intelligent, pious man, and gave us much information as to the state of religion among the people. After wending our way from village to village and from house to house, wereturned to our lodgings, favorably impressed with the piety and apparentsincerity of this simplehearted people. "] [Footnote 11:The history of this worthy man is given in the Tract mentioned in the lastnote, _The German Farmer_, &c. ] [Footnote 12:See John Yeardley's Tract, No. 5, _The Widow's Mite cast into theHeavenly Treasury. _] [Footnote 13:or a fuller description of this visit, see J. Y. 's Tract, _The GermanFarmer_, &c. ] [Footnote 14:After his return, a letter was received from one of the missionaries atConstantinople, expressive of the pleasure which his visit had giventhere, the regret of the writer that age and fatigue prevented him frompursuing his journey to the more remote stations, and the cordial welcomewhich "such Christian friends of any denomination" might always reckonupon from the missionary brethren. ]